Barbara was the daughter of a rich heathen named Dioscorus. She was carefully guarded by her father who kept her shut up in a tower in order to preserve her from the outside world. An offer of marriage which was received through him she rejected. Before going on a journey her father commanded that a bath-house be erected for her use near her dwelling, and during his absence Barbara had three windows put in it, as a symbol of the Holy Trinity, instead of the two originally intended. When her father returned she acknowledged herself to be a Christian; upon this she was ill-treated by him and dragged before the prefect of the province, Martinianus, who had her cruelly tortured and finally condemned her to death by beheading. The father himself carried out the death-sentence, but in punishment for this he was struck by lightning on the way home and his body consumed. Another Christian named Juliana suffered the death of a martyr along with Barbara. A pious man called Valentinus buried the bodies of the saints; at this grave the sick were healed and the pilgrims who came to pray received aid and consolation. The emperor in whose reign the martyrdom is placed is sometimes called Maximinus and sometimes Maximianus; owing to the purely legendary character of the accounts of the martyrdom, there is no good basis for the investigations made at an earlier date in order to ascertain whether Maximinus Thrax (235-238) or Maximinus Daza (of the Diocletian persecutions), is meant. The traditions vary as to the place of martyrdom, two different opinions being expressed: Symeon Metaphrastes and the Latin legend given by Mombritius makes Heliopolis in Egypt the site of the martyrdom, while other accounts, to which Baronius ascribes more weight, give Nicomedia. In the "Martyrologium Romanum parvum" (about 700), the oldest martyrology of the Latin Church in which her name occurs, it is said: "In Tuscia Barbarae virginis et martyris", a statement repeated by Ado and others, while later additions of the martyrologies of St. Jerome and Bede say "Romae Barbarae virginis" or "apud Antiochiam passio S. Barbarae virg.". These various statement prove, however, only the local adaptation of the veneration of the saintly martyr concerning whom there is no genuine historical tradition. It is certain that before the ninth century she was publicly venerated both in the East and in the West, and that she was very popular with the Christian populace. The legend that her father was struck by lightning caused her, probably, to be regarded by the common people as the patron saint in time of danger from thunder-storms and fire, and later by analogy, as the protector of artillerymen and miners. She was also called upon as intercessor to assure the receiving of the Sacraments of Penance and Holy Eucharist at the hour of death.St. Barbara is also regarded as one of the Fourteen Holy Helpers, very popular in the Middle Ages.
Marie-Antoinette's Wardrobe Book, 1782
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