At the very center of the Transfiguration we see the Human Face of God, shining more brightly than the sun. Tradition gives us two privileged ways of seeking, of finding, and of contemplating the transfigured and transfiguring Face of Christ: the first is lectio divina. One who seeks the Face of Christ in the Scriptures -- the Face of the Beloved peering through the lattice of the text -- will be changed by the experience. The second way is Eucharistic adoration. One who remains silent and adoring before the Divine Host will be transfigured and healed in its radiance.
Monasteries exist for one thing only: to be places where souls seek God. And where is God to be found except in Christ? "The knowledge of the glory of God," says Saint Paul, "is given to us in the Face of His Christ" (2 Cor 4:6). Today's Introit is the liturgical expression of the whole monastic quest. "Thou hast said, 'Seek ye my Face.' My heart says to thee, 'Thy Face, Lord, do I seek.' Hide not thy Face from me" (Ps 27:8-9a). The Holy Spirit works in lectio divina and Eucharistic adoration to reproduce in us the traits of the Holy Face of Christ. Pope Benedict XVI has recommended that both forms of prayer -- lectio and Eucharistic adoration -- be part of the daily horarium of all consecrated men and women. Many flourishing communities have found a good balance in having lectio divina in the morning and Eucharistic adoration in the evening every day. (Read entire article.)