Tomorrow we shall celebrate the feast of the Epiphany, which signifies the manifestation of Jesus to the holy Magi Kings, who sought Him in the manger of Bethlehem to offer Him their respect and their adoration. This feast must bring us a special devotion because it corresponds more than any other to the spirit of our vocation which deputes us to adore the same Christ Jesus, whom the Magi adored, in the august Sacrament of the Altar, the mystery that contains within itself all the other mysteries of His holy life. For this reason, you can adore there [in the Most Holy Sacrament] the little Child of the manger; you can adore Him together with the Holy Kings and you can say even as they did, “We have seen his star in the east, and are come to adore him” (Matthew 2:2). The call to to the Institute [of Perpetual Adoration of the Most Holy Sacrament of the Altar] was your star, and even though you did not see a visible star, as the Magi did, you have had nonetheless the interior inspiration of grace, which is by far more secure than outward signs.
God Has Chosen Us
You have, then, seen His star, and you have come to adore Him. But what duration and extent must such adoration have? Every instant of our life, and with all our being. We are called . . . of Perpetual Adoration. Oh, let us not bear so beautiful a name in vain; let us not be illusory adorers, let us correspond with all our capacity to this calling and to God’s choice of us to adore Him continually. Has He need of us for this, poor and miserable creatures [that we are] who can do nothing good of ourselves unless we be moved by His grace? Has He not millions of angels and heavenly spirits who ceaselessly render Him perfect adoration even in our churches, which are altogether full of them? Although we do not see them, this is the truth. All the same, He has chosen us and wants us to have the privilege of adoring Him as they do, and of being His perpetual adorers. We must, in a holy manner, glory in so lofty a vocation! But to carry out such a vocation, it is not enough to spend an hour or some in His presence in choir.
In Spirit and in Truth
Our adoration must be perpetual because the same God whom we adore in the Most Holy Sacrament is always present to us in every place. We must adore Him in spirit and in truth. In spirit, by means of a holy interior recollection; in truth, by acting in such wise that all our observances become a continual adoration, and this by giving ourselves faithfully to God in all that He asks of us, because as soon as we fail in fidelity, we stop adoring.
Our Institute was created uniquely to make perpetual adorers of us. You have been called to this; it is, therefore, up to you to realise its grace and holiness by becoming authentic adorers who adore in spirit and in truth. Yes, such must be your care and diligence in adoring this God of majesty in spirit and in truth, so as to correspond to His choice of you. In spirit, by the certainty of your faith, believing all that He is in Himself, even without understanding it. His divine greatnesses and perfections deserve your homage, your respect, your adoration. In truth, by adoring Him with your whole being, in such wise that there be nothing in you that you do not wish to hand over and sacrifice to Him in order to adore Him as perfectly as possible according to your capacity and with all your heart. (Read more.)