|The Transfiguration by Alexander Ivanov|
Between Moses and Elias Jesus shows forth His divine glory, thus foreshadowing His resurrection. He is the Alpha and the Omega, the beginning and the end of all things. Today's Mass places before us the transfigured Lord and the model toward Whom we must tend, and our own transfiguration as the goal we must attain. We attain this goal by a profound realization of our sinfulness and need of a Redeemer; by preserving purity of body and soul; by combatting our passions and carnal instincts and observing the commandments and most importantly by participating in the Mass. — Excerpted from Cathedral Daily Missal (Read entire post.)Here are some profound reflections from Fr. Mark in Ireland:
It is a curious fact of liturgical history that originally the Second Sunday of Lent had no Mass of its own. The Roman clergy and people were tired from the long night vigil that began on the evening of Ember Saturday and ended at dawn with the Holy Sacrifice. Only when the solemn night vigil was pushed back to Saturday morning did it become necessary to put together a separate Mass for Sunday morning.
In Rome, the stational church is Saint Mary in Dominica, originally a Roman deaconry, that is, a dispensary for the poor. For us, this means, that today’s Mass is a kind of pilgrimage in honour of the holy Mother of God, the Virgin of the Poor, who accompanies us throughout the Lenten journey. Our Lady is the dispensatrix of the graces of God: divinarum gratiarum primaria dispensatrix. We enter today’s Holy Mass, then, as poor people enter a dispensary to wash, to find warmth, and to receive food, medicine, clothing, and shelter. It is the Mother of God herself who presides over this dispensary and she, being the humble handmaid of the Lord, places herself at the service of all who come seeking relief, for she «receives all guests who come like Christ Himself» (RSB 53). (Read more.)