As the paschal Victim, Christ allows himself to be handed over to death; as Priest he hands himself over to the Father in the Spirit. Here again is an icon of the “Eucharistic face of Christ.” “This is my body that is for you. Do this in remembrance of me. . . . This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me” (1 Cor 11:25).
A Eucharistic Inebriation
Standing before this Pauline icon of the “Eucharistic Face of Christ,” the Church bursts into song:
Sing forth, O Sion, sweetly singToday the sobriety characteristic of the Roman Rite becomes a Eucharistic inebriation. The Lauda Sion exploits all the possibilities of the seventh mode, the mode of ecstatic jubilation. Like a bird in flight, the praise of the Church soars and descends as if on the wings of the wind, to say, nearly breathless, in the end,
The praises of thy shepherd king,
In hymns and canticles divine.
. . . Then be the anthem clear and strong,
Thy fullest note, thy sweetest song,
The very music of the breast.
Behold, the bread of angels, sent(Read entire post.)
The bread for God’s true children meant,
For pilgrims in their banishment.
Sunday, June 7, 2015
Fr. Mark speaks of Our Eucharistic Savior, both Victim and the Priest: