Thursday, June 21, 2018

Confidence and Abandonment

...Abandonment is, I may dare to say, the principle virtue of souls devoted to the Sacred Heart....By abandonment He offers them a means by which they are enabled to participate in His almighty power. He opens to them them the treasures of His Heart, which undertakes to supply for all the shortcomings of souls abandoned to Him, and to perfect all their works. He makes them docile instruments, who place no obstacles to the action of God, and faithfully give Him the glory in all....Confidence by itself can easily obtain all things.

~ Love, Peace and Joy by the Reverend André Prévot

Wednesday, June 20, 2018

The Life of Joy

A life of joy is the most delightful fruit of devotion to the Sacred Heart of Jesus.... "We only do that well which we do with joy" (St. Thomas). If, then, we wish to serve God and love our neighbor well, we must manifest our joy in the service we render to Him and to them--"servite in laetitia." Oh, let us do this, and not change the nature of things--God is joy; true devotion is joy; love is joy; sacrifice is the source of joy; the Cross itself is the condition of solid joy. Let us, then, open wide our hearts. It is joy which invites us. Press forward, and fear nothing. Let us always rejoice and ever advance in love and in joy.

~ Love, Peace and Joy by the Reverend André Prévot

Tuesday, June 19, 2018

Novena to Our Mother of Perpetual Help, June 19-27


Novena Prayers to Our Mother of Perpetual Help
First Prayer

Behold at thy feet, O Mother of Perpetual Help, a wretched sinner who has recourse to thee and confides in thee. O Mother of mercy, have pity on me. I hear thee called by all the refuge and the hope of sinners: be then, my refuge and my hope. Assist me, for the love of Jesus Christ; stretch forth thy hand to a miserable fallen creature who recommends himself to thee, and who devotes himself to thy service for ever. I bless and thank Almighty God, who in His mercy has given me this confidence in thee, which I hold to be a pledge of my eternal salvation. It is true that in the past I have miserably fallen into sin, because I had not recourse to thee. I know that, with thy help, I shall conquer. I know too, that thou wilt assist me, if I recommend myself to thee; but I fear that, in time of danger, I may neglect to call on thee, and thus lose my soul. This grace, then, I ask of thee, and this I beg, with all the fervor of my soul, that in all the attacks of hell I may ever have recourse to thee. O Mary, help me. O Mother of Perpetual Help, never suffer me to lose my God.
Three Hail Marys.

Second Prayer
O Mother of Perpetual Help, grant that I may ever invoke thy most powerful name, which is the safeguard of the living and the salvation of the dying. O purest Mary, O sweetest Mary, let thy name henceforth be ever on my lips. Delay not, O Blessed Lady, to help me, whenever I call on thee; for, in all my temptations, in all my needs, I shall never cease to call on thee, ever repeating thy sacred name, Mary, Mary. O what consolation, what sweetness, what confidence, what emotion, fill my soul when I utter thy sacred name, or even only think of thee. I thank the Lord for having given thee, for my good so sweet, so powerful, so lovely a name. But I will not be content with merely uttering thy name. Let my love for thee prompt me ever to hail thee, Mother of Perpetual Help.
Three Hail Marys.

Third Prayer
O Mother of Perpetual Help, thou art the dispenser of all the gifts which God grants to us miserable sinners; and for this end He has made thee so powerful, so rich, and so bountiful, in order that thou mayest help us in our misery. Thou art the advocate of the most wretched and abandoned sinners who have recourse to thee: come to my aid, for I recommend myself to thee. In thy hands I place my eternal salvation, and to thee I entrust my soul. Count me among thy most devoted servants; take me under thy protection, and it is enough for me. For, if thou protect me, I fear nothing; not from my sins, because thou wilt obtain for me the pardon of them; nor from the devils, because thou art more powerful than all hell together; nor even from Jesus, my judge, because by one prayer from thee He will be appeased. But one thing I fear: that in the hour of temptation I may through negligence fail to have recourse to thee and thus perish miserably. Obtain for me, therefore, the pardon of my sins, love for Jesus, final perseverance, and the grace ever to have recourse to thee, O Mother of Perpetual Help.
Three Hail Marys.

Invocations to Our Lady
O Mother of Perpetual Help, thou whose very name inspires confidence.
R. Help me, O loving Mother.
That I may be victorious in the trying time of temptation.
R. Help me, O loving Mother.
That I may quickly rise again should I have the misfortune to fall into sin.
R. Help me, O loving Mother.
That I may break asunder any bonds of Satan in which I may have become entangled.
R. Help me, O loving Mother.
Against the seductions of the world, the flesh, and the devil.
R. Help me, O loving Mother.
That I may return to my former fervour should I ever become lukewarm.
R. Help me, O loving Mother.
That I may approach the Sacrament of Penance with a heart pierced by sorrow for my sins.
R. Help me, O loving Mother.
That I may receive and adore the Most Holy Eucharist with love, thanksgiving, and awe.
R. Help me, O loving Mother.
[Priests: That I may live my holy priesthood in intimate union with thy Son, Our Lord Jesus Christ, Victim and Priest.
R. Help me, O loving Mother.]
Against my own inconstancy.
R. Help me, O loving Mother.
Against my own infidelity.
R. Help me, O loving Mother.
In the spiritual battle against my vices and sins.
R. Help me, O loving Mother.
When the powers of darkness threaten me.
R. Help me, O loving Mother.
That I may persevere to the end in faith, hope and charity.
R. Help me, O loving Mother.
That I may never despair of the Mercy of God.
R. Help me, O loving Mother.
That I may ever love thee and serve thee and invoke thine assistance.
R. Help me, O loving Mother.
That I may make thy Perpetual Help known to others.
R. Help me, O loving Mother.
That I may invite others to pray to thee and to venerate thy sacred image.
R. Help me, O loving Mother.
At the hour of my death.
R. Help me, O loving Mother.
Blessing of the Sick By A Priest
V. Our help is in the name of the Lord.
R. Who hath made Heaven and earth.

V. O Lord hear my prayer.
R. And let my cry come unto Thee.

V. The Lord be with you.
R. And with thy spirit.

Let us pray.
Look down, O Lord, upon Thy servants failing from bodily weakness,
and refresh their souls which Thou hast created
that being bettered by Thy chastening
they may presently feel themselves healed and saved by Thy pity.

Grant, O Lord, we beseech Thee that these Thy servants
may enjoy continual health of body and soul,
and through the glorious intercession of the Blessed Mary ever Virgin,
Our Mother of Perpetual Help,
be freed from their present sorrow and enjoy eternal gladness.
Through Christ our Lord.
R. Amen.

The Lord Jesus Christ be with you to defend you;
within you to preserve you;
before you to lead you,
behind you to guide you;
above you to bless you,
Who with the Father and the Holy Spirit lives and reigns forever and ever.
R. Amen.

The blessing of Almighty God, the Father, and the Son, and the Holy Spirit
descend upon you and remain with you always.
R. Amen

Monday, June 18, 2018

Catastrophe

How the lack of the interior life has led to catastrophe within the Church. From Toronto Catholic Witness:
Faith is manifested in actions and not words. Words, should be the result of action. For example, it was not the brilliance of St. Bernard's speech, but his disposition, his obvious Faith that attracted. Faith is a supernatural gift and can only be breached by God alone, and not the intellect. It is the holiness (or lack of) coming from the priest or the layman that assists in attracting (or repulsing) the us.

Hope is manifested by a man of prayer. The secret and joy of the Cross must be lived, or all our efforts will fall on stoney ground. This means to embrace suffering joyfully. Difficult, at times seemingly impossible, yet with Christ all is possible.  

Charity is the road to sanctity. The detaching of a soul from sin is best achieved by living and demonstrating the love of Christ. The sinner (me and you) needs to catch a glimpse, a feeling, that they are engaged with a person who really loves Jesus Christ. 

Kindness will come to the soul who is dominated by Christ. Words and actions will be full of kindness. Without kindness zeal is not charitable, and therefore not genuine. Fr. Faber tells us that "kindness shows itself the best pioneer of the Precious Blood..." 

Humility is the living the words of Christ: "without me you can do nothing". St. Vincent de Paul warned his priests to consider themselves more fit for ruining than making success. The modern man, surrounded by individualism and a so-called false "liberty" has great difficulty with being humble. Without humility correct doctrine and good judgment will not preserve us from falling. Without Humility we are at the mercy of our passions. 

Firmness and Gentleness implies that we be - like St. Bernard - pitiless towards errors - but showing great affection for the sinner. St. Francis de Sales astonished Protestants with his firmness and gentleness. Such meekness does not mean weakness. Our Lord excoriated the scribes and pharisees, yet out of love, and charity to prevent the spread of evil.

If we do anything less, we are, as St. Paul wrote: "enemies of the Cross". Catholicism is not social conformity, or a habit of external practices handed down by tradition. Religious practice to have real meaning must be united to the combat of passions, the living of the Gospel in daily life. It is impossible to win disciples for Christ if we have no interior life ourselves

The above I drew liberally from the "The Soul of the Apostolate" by Dom Chautard. (Read more.)

Sunday, June 17, 2018

"I am Meek, and Humble of Heart"

From Vultus Christi:
The humility of the Heart of Jesus so impressed itself on Saint Peter that, years later, he enjoined the sheep of his flock to remain humble and trusting when visited by suffering:
Be you humbled under the mighty hand of God, that He may exalt you in the time of visitation casting all your care upon Him, for He hath care of you. (1 Peter 5:6–7)
The Epistle begins with the 6th verse of Chapter 5, but one who applies himself to his lectio divina will discover that it is the 5th verse of the same Chapter that casts light over all that follows:
In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace. (1 Peter 5:5)
The quaint expression, “do you all insinuate humility one to another” may strike one as curious, given the modern slightly negative connotation of the verb “to insinuate”, but the word, understood according to its etymology is exactly right. Insinuate contains the two Latin words, in sinu, meaning in the bosom, in the breast, or in the heart. The man who insinuates humility takes it deeply into himself. Saint Peter would have the young men, whom he is addressing, hold humility in their hearts. What humility? The humility of Jesus, Peter’s Divine Master, who presents Himself to us as meek, and humble of heart. Every time one receives Holy Communion, it is an insinuation (a taking into the deepest part of oneself) of the humility of Jesus. The soul who abides silent and receptive before the Most Blessed Sacrament will, over time, experience an insinuation of the silence of the Host, of the humility of the Host, of the hiddenness of the Host. (Read more.)

Saturday, June 16, 2018

Theology of the Sacred Heart

They shall look on Him whom they have pierced.
Theology is, first of all, God’s word addressed to us. Apply this immediately to the Sacred Heart of Jesus. The pierced Heart of the Crucified is God speaking a word to us, a word carved out in the flesh of Jesus’ side by the soldier’s lance. It is the love of God laid bare for all to see: “God stepping out of his hiddeness.” When we speak of a theology of the Sacred Heart, we mean this first of all: not our discourse about love, but the love of God revealed first to us, the poem of love that issues forth from the Heart of God. This is exactly what Saint John, whom the Eastern tradition calls, “The Theologian,” says in his First Letter: “In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins” (1 Jn 4:10).
The difficulty here is that, in order to receive this word inscribed in the flesh of the Word (cf. Jn 1:14), we have first to stop in front of it, to linger there, and to look long at the wound made by love. “They shall look on him whom they have pierced” (Jn 19:37). To contemplate is to look, not with a passing glance, but with the gaze of one utterly conquered by love. Jeremiah says, “You have seduced me O Lord, and I was seduced; you are stronger than I, and you have prevailed” (Jer 20:7).
The call to be an adorer of the Sacred Heart, and the call to be an apostle of the Sacred Heart is addressed to every Christian. The apostle is, in essence, the bearer of a word, one sent forth and entrusted with a message. The message that the apostle carries into the world is the one he has learned by looking long with the eyes of adoration at the pierced Heart of the Crucified.
The word of Crucified Love is hard to pronounce — hard to pronounce, I mean, not with our lips but with our lives. Adoration is the school wherein one learns how to say the Sacred Heart. It is in adoration that the apostle receives the word of the pierced Heart that, in turn, becomes his life’s message. Adoration and apostleship together model a spirituality accessible to all Christians: the word received in adoration is communicated in the dynamism of one sent forth with something to say. (Read entire post.)

Friday, June 15, 2018

Madame Elisabeth's Prayer


Here is a prayer of Madame Elisabeth, the sister of Louis XVI, to the Sacred Heart of Jesus:
Adorable heart of Jesus, sanctuary of the love that led God to make himself man, to sacrifice his life for our salvation, and to make of his body the food of our souls: in gratitude for that infinite charity I give you my heart, and with it all that I possess in this world, all that I am, all that I shall do, all that I shall suffer. But, my God, may this heart, I implore you, be no longer unworthy of you; make it like unto yourself; surround it with your thorns and close its entrance to all ill-regulated affections; set there your cross, make it feel its worth, make it willing to love it. Kindle it with your divine flame. May it burn for your glory; may it be all yours, when you have done what you will with it. You are its consolation in its troubles, the remedy of its ills, its strength and refuge in temptation, its hope during life, its haven in death. I ask you, O heart so loving, the same favour for my companions. So be it.
O divine heart of Jesus! I love you, I adore you, I invoke you, with my companions, for all the days of my life, but especially for the hour of my death.
O vere adorator et unice amator Dei, miserere nobis. Amen.

Thursday, June 14, 2018

St. Eliseus the Prophet

"In his life he did great wonders, and in death he wrought miracles" (Ecclus., xlviii, 15).

Today on the Carmelite calendar, it is the feast of the prophet of God St. Eliseus, also known as Elisha, the disciple of St. Elias. More HERE.

Here is a homily on the call of St. Elisha:
 God gave Elijah three tasks: he was to anoint Hazael to be king over Syria, to anoint Jehu to be king over the northern kingdom of Israel, and to appoint Elisha to be prophet in his place. In today's first reading, Elijah carries out the third task, manifesting his prompt obedience to God's word.

The appointing of Elisha looks forward to an episode in the New Testament, when Jesus calls a man to follow him. Elisha says to Elijah: "Let me kiss my father and my mother, and then I will follow you". And Elijah allows him to do so. In the Gospel of Matthew, one of the disciples says to Jesus: "Lord, let me first go and bury my father". But Jesus said to him, "Follow me, and leave the dead to bury their own dead" (Matthew 8:21-22). The Gospel of Luke reads: "To another he said, 'Follow me'. But he said, "Lord, let me first go and bury my father". But Jesus said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God" (Luke 9:59-60).

Since, children were responsible for mourning and burying their parents and other relatives (Tobit 1:16-20; 4:3; 6:15), it could seem like Jesus violates the Fourth Commandment to honor one's parents. This, however, is not the case, for two reasons. First, Jesus is calling men and women to a new family, the family of God. The new family is formed by adherence to Jesus himself, to his Law; communion with Jesus is filial communion with the Father - it is a yes to the fourth commandment on a new level. It is entry into the family of those who call God Father, of those who are united with Jesus and, "by listening to him, united with the will of the Father, thereby attaining to the heart of the obedience intended by the Torah" (Pope Benedict XVI, Jesus of Nazareth vol. I, 115-117).

Second, Jesus is the new Moses and brings the old law to perfection. Jesus' authority to interpret the law in a new way rests on his divine sonship. He has divine authority and transfers the ten commandments into the context of God's universal family. He brings the God of Israel to all nations. He is the "new Moses", the prophet-like-Moses that God raised up (Pope Benedict XVI, Jesus of Nazareth vol. I, 122; Deuteronomy 18:15).
Jesus, then, can do what Elijah cannot: there is something greater than Elijah here. We also get the sense of the urgency and radicality of Jesus' call. His hour is approaching; the time of the Kingdom is here.

In today's Gospel, we see how Jesus brings the law to fulfillment. Not making false oaths is the bare minimum. Jesus, however, invites his followers to not swear an oath at all, to not place themselves unnecessarily in a position of divine judgment. In everything they say and do, Jesus' followers are to be truthful.

When Jesus calls us to follow him, he is inviting us to say with the Psalmist: "You, O Lord, are my portion and cup; you, O Lord, are my inheritance". This inheritance makes us sons and daughters of God who share in eternal life. Our souls are not abandoned to the netherworld for we will rise to life with the Son. (Read more.)

Wednesday, June 13, 2018

If, then, you ask for miracles....

It is the feast of St Anthony the Wonderworker. In spite of the claims of Protestants and some modernist Catholics, it is not superstitious to ask St Anthony for help in finding lost articles. I could write a book about all the things he has found for me; things that I thought were gone forever. But it is not only in finding what is lost that St Anthony excels; he is a big brother and comforter in every kind of trial, especially in spiritual struggles. It is hard to explain to non-Catholics and "progressive" Catholics how a saint can be a friend; I would not even know where to begin. One must have trust, a child-like faith, and a sense of the Communion of Saints. The saints are our friends, our needs are their concerns and nothing is too small for their intercession.

Here is some information about St Anthony's Chapel in Pittsburgh, one of the most amazing and overlooked shrines in the world.

Today is also the anniversary of the second apparition of Our Lady at Fatima in 1917. Our Lady told the three children that Our Lord wished to establish in the world devotion to her Immaculate Heart. She showed them her heart encircled with thorns and said: "I will never forsake you. My Immaculate Heart will be your refuge and the way that will lead you to God." To ponder such words in the depths of contemplation is to share in the wonder of the mystery of God's mercy.

Tuesday, June 12, 2018

Sacred Fire: Practicing Devotion to the Heart of Jesus

Sacred Fire by Philip Michael Bulman is a gem of a book about the development of the devotion to the Sacred Heart of Jesus among the Catholic faithful. From the words of Jesus Himself and the piercing of his Heart to the mystic writings of St. Gertrude and St. Margaret Mary, to the Carmelite saints and ending with St. Faustina and the Divine Mercy revelations, the author shows how the Sacred Heart devotion is firmly rooted in Scripture and Tradition. Not only has the devotion long been a part of the piety of the faithful but in times of crisis the symbol of the Heart of Our Savior has emerged with special power. The back of the book has many prayers, litanies and other devotions. Sacred Fire is a book for every Catholic household.


Monday, June 11, 2018

Hidden in the Sacred Heart of Jesus

From Fr. Mark:
Devotion to the Sacred Heart, thus understood, is a manifestation in the Church of the Holy Spirit, "helping us in our weakness; for we do not know how to pray as we ought" (Rom 8:26).5 The Sacred Heart is, in the life of the Church, the organ by which "the Spirit intercedes for the saints according to the will of God" (Rom 8:27).
Cardinal Ratzinger wrote: "We see who Jesus is if we see him at prayer. The Christian confession of faith comes from participating in the prayer of Jesus, from being drawn into his prayer and being privileged to behold it; it interprets the experience of Jesus' prayer, and its interpretation of Jesus is correct because it springs from a sharing in what is most personal and intimate to him".6

This is the prayer of the Sacred Heart, the prayer that filled the days and nights of Jesus' earthly life, the prayer that suffused his sufferings and ascended from the Cross at the hour of his death, the prayer that with him descended into the depths of the earth, the prayer that continues uninterrupted in the glory of his risen and ascended life, the prayer that is ceaseless in the Sacrament of the Altar....

The prayer of the Heart of Christ at the hour of his sacrifice passes entirely into the heart of the Church, where it is prolonged and actualized "from the rising of the sun to its setting" (Mal 1:11) in the Liturgy of the Hours and in the mystery of the Eucharist.

Cardinal Ratzinger asks if, after the once-for-all Pasch of Jesus, anything more is needed. "After the tearing of the Temple curtain and the opening up of the heart of God in the pierced heart of the Crucified, do we still need sacred space, sacred time, mediating symbols? Yes, we do need them, precisely so that, through the 'image', through the sign, we learn to see the openness of heaven. We need them to give us the capacity to know the mystery of God in the pierced heart of the Crucified".14

It is through the liturgy, first and above all, that we pass over into the prayer of the Sacred Heart, the word to the Father forever inscribed in his pierced side. (Read entire post.)

Sunday, June 10, 2018

The Joy of Charity

Charity flows abundantly from the Sacred Heart of Jesus. Here is what Father Lovasik says about charity in The Hidden Power of Kindness (Sophia Institute Press, 1999):
Joy is the reward of charity. This intimate joy of the soul is distinguished from all other joys by its purity. The joy that is the fruit of charity is abiding. All earthly happiness exhausts itself, except the happiness of a loving heart that knows how to share the joys and sorrows of others. The joy of charity is one of the few joys that support you at the hour of death.


Saturday, June 9, 2018

The Immaculate Heart of Mary


"My heart and my flesh have rejoiced in the living God." (Psalm 83:4)

Devotion to the Immaculate Heart of Mary has grown along side of the devotion to the Sacred Heart, for the heart of the Mother can never be separated from that of her Son. According to the visionary St. Bridget of Sweden (14th century), Our Lady said: "As Adam and Eve sold the world for one apple, so my son and I redeemed the world, as it were, with one Heart." (Sign of Her Heart by John Haffert)

St. John Eudes, who in the 17th century promoted devotion to the Two Hearts, reported to have heard Our Lord saying: "I have given you this admirable heart of My dearest Mother which is but one with Mine, to be truly your heart also, in order that the children may have but one heart with their Mother...." (Ibid.)

The Belgian mystic Berthe Petit (1870-1943) experienced several revelations concerning the "Sorrowful and Immaculate Heart of Mary." She recorded Jesus as saying:
This devotion to the Sorrowful and Immaculate Heart of My Mother will restore faith and hope to broken hearts and to ruined families...it will sweeten sorrow. It will be a new strength for My Church, bringing souls not only to confidence in My Heart, but also to abandonment to the Sorrowful Heart of my Mother. (Prayers and Heavenly Promises by Joan Carroll Cruz)
The 1917 apparitions of Our Lady in Fatima, Portugal led to Pope Pius XII instituting the feast of the Immaculate Heart of Mary. Originally kept on August 22, the memorial of the Immaculate Heart is presently kept on the day after the Solemnity of the Sacred Heart.

The mystery of the Immaculate Heart is the mystery of the Mercy of God; the mercy He showed to Mary by preserving her from all stain of original sin; the mercy He bestows on us through the prayers of the Mother of Mercy, the Mediatrix of all Graces, on our behalf. It is a mystery of compassion, for Mary's heart was pierced with sorrow at the foot of the cross. The brown scapular of Carmel is a sign of one's personal consecration to Our Lady, as well as of the compassionate intercession we hope to receive from her at the hour of death.

Sr. Lucy of Fatima said: "Our Lady wants all to wear the scapular." (Haffert) The scapular is an exterior sign of interior abandonment to the Heart of Mary. The Carmelite Venerable Michael of St. Augustine wrote:
We can live in Mary if we strive, in all our deeds and omissions, in our penances and trials and afflictions, to preserve and promote within ourselves a filial, tender inclination of soul towards Mary....Our love will then flow, as it were, from God to Mary and from Mary back to God. (Life with Mary by Ven. Michael of St. Augustine)

Friday, June 8, 2018

An Act of Consecration to the Sacred Heart

I give myself and consecrate to the Sacred Heart of our Lord Jesus Christ, my person and my life, my actions, pains and sufferings, so that I may be unwilling to make use of any part of my being other than to honor, love and glorify the Sacred Heart. This is my unchanging purpose, namely, to be all His, and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him. I therefore take You, O Sacred heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death.
Be then, O Heart of goodness, my justification before God the Father, and turn away from me the strokes of his righteous anger. O Heart of love, I put all my confidence in You, for I fear everything from my own wickedness and frailty, but I hope for all things from Your goodness and bounty.
Remove from me all that can displease You or resist Your holy will; let your pure love imprint Your image so deeply upon my heart, that I shall never be able to forget You or to be separated from You.
May I obtain from all Your loving kindness the grace of having my name written in Your Heart, for in You I desire to place all my happiness and glory, living and dying in bondage to You.
Amen.
By Saint Margaret Mary.

Feast of the Sacred Heart of Jesus


"I have come to cast a fire on the earth: what will I, but that it be kindled?" (Luke 12:49)

During the first millennium of Christianity, many saints wrote with unction of the pierced side of Our Lord, from which flowed "blood and water" (John 19:34), symbolizing the sacraments of the Church. It was not until the later ages, "when the charity of many [had] grown cold" (Matthew 24:12), that Our Lord chose to reveal the hidden treasures of His Sacred Heart. The gnostic excesses of the Manicheans, the upheavals of the Protestant revolt, and the chilling exaggerations of Jansenism required as an antidote the gradual but compelling manifestations of the love and mercy of the Heart of God.

It was in the thirteenth century that mystic souls such as St. Bonaventure, St. Mechtilde, and St. Gertrude began to write explicitly about devotion to the Sacred Heart, focusing on the infinite love which pursues and surrounds us.St. Gertrude the Great relates that in one of her many visions St. John the Evangelist said to her:
To these latter times was reserved the grace of hearing the eloquent voice of the Heart of Jesus. At this voice the time-worn world will renew its youth, be roused from its lethargy, and again be inflamed with the warmth of Divine Love. ( Love, Peace and Joy by the Reverend André Prévot)
 Our Lord told St. Mechtilde:  
In this wound of love, so great that it embraces Heaven and earth, unite thy love to My Divine Love, that it may be perfect; and even as iron glowing with fire becomes, as it were, one with it, so let your love be transformed and absorbed into Mine. (Ibid.)
In the early 1600's, St John Eudes and St Francis de Sales, among others, promoted the cult of the Sacred Heart. However, it was the famous apparitions of Jesus Christ to St. Margaret Mary in the 1670's and 80's that led to the widespread, public homage of the Savior's heart. Our Lord revealed to St. Margaret Mary His desire for the establishment of a feast in honor of His Heart, to be held on the Friday after the Corpus Christi octave, as a day of reparation. He promised special graces to those who receive Holy Communion in a spirit of reparation and penitence on the First Friday of nine consecutive months.

Jesus further requested that France, the eldest daughter of the Church, be consecrated by her king to the Sacred Heart, in order to spare the kingdom from future cataclysmic events. For several reasons, the consecration was not performed until France was in the throes of a bloody and anti-Christian revolution. In 1791, the imprisoned King Louis XVI secretly made the consecration. However, it seems the formal, public consecration of France has never taken place.

In 1856, Pope Pius IX placed the feast of the Sacred Heart on the universal calendar. Meanwhile, the storm of modernism, communism, socialism, and secular humanism broke upon the Church and the world. Our Lord said to St. Margaret Mary in 1689: "It will take time, but I will reign despite Satan and his supporters." (The Sign of Her Heart by John Haffert)

While we prayerfully await the public acknowledgment of Christ the King by the nations, let us imitate the Carmelite saints in making Jesus the King of our hearts, immersing ourselves into the unfathomable mystery of His love. In the words of St. Thérèse of the Child Jesus: 
If I to see Thy glory would aspire
Then I must know Thy crucible of flame

Thy burning love, Heart of my God, I claim.

Then when my soul wings upward like a dove,

Called from the earth to heaven's home of light,

May it go forth in one pure act of love,
 
Plunge to Thy Heart in one unswerving flight.
(Carmelite Proper of the Liturgy of the Hours)

Thursday, June 7, 2018

Of Fatima, the King of France, and the Consecrations

In honor of the 100th Anniversary of the Dance of the Sun at Fatima on October 13, 1917, it is good to revisit a post by Fr. Richard Heilman on Roman Catholic Man:
On Sunday May 13th, 1917, the children were pasturing their flock as usual at the Cova da Iria, which was about a mile from their homes. They were playing when suddenly a bright shaft of light pierced the air. The lady spoke to them and said: “Fear not! I will not harm you.” “Where are you from?” the children asked. “I am from heaven” the beautiful lady replied, gently raising her hand towards the distant horizon. “What do you want of me?”, Lucia asked. ” I came to ask you to come here for six consecutive months, on the thirteenth day, at this same hour. I will tell you later who I am and what I want.”

It was Mary’s final appearance, on Oct. 13, 1917 (exactly 33 years, to the day, after Pope Leo XIII’s vision), that became the most famous. An estimated 70,000 people were in attendance at the site, anticipating the Virgin’s final visit and with many fully expecting that she would work a great miracle. As everyone gazed upward, and saw that a silvery disc had emerged from behind clouds, they experienced what is known [as] a ‘sun miracle.’ Not everyone reported the same thing; some present claimed they saw the sun dance around the heavens; others said the sun zoomed toward Earth in a zigzag motion that caused them to fear that it might collide with our planet (or, more likely, burn it up). Some people reported seeing brilliant colors spin out of the sun in a psychedelic, pinwheel pattern. The whole event took about 10 minutes.

With these apparitions at Fatima, God asked for the Consecration of Russia to the Immaculate Heart of Mary by the Pope in union with all of the bishops of the world. Our Lady of Fatima said that if the Consecration of Russia was done, Russia would be converted and there would be peace. However, if the Pope and the bishops did not obey the request, Our Lady said that Russia would spread her errors throughout the world, causing wars and persecutions of the Church and of Holy Father, the martyrdom of the good and the annihilation of nations. I find it interesting that Our Lady appeared in Fatima with these warnings exactly 100 years before the 500th anniversary of the Protestant revolt (1517-2017).

[...]

At Rianjo, Spain in August 1931, Our Lord communicated to Sister Lucy His dissatisfaction with the Pope’s and the Catholic bishops’ failure to obey His command to consecrate Russia. He said:
Make it known to My ministers, given that they follow the example of the King of France in delaying the execution of My requests, they will follow him into misfortune. It is never too late to have recourse to Jesus and Mary.
In another text Lucy wrote that Our Lord complained to her:
They did not wish to heed My request! Like the King of France they will repent of it, and they will do it, but it will be late. Russia will have already spread its errors in the world, provoking wars and persecutions against the Church. The Holy Father will have much to suffer.
 The reference by Jesus to the King of France’’s disobedience and punishment is as follows:
On June 17, 1689 the Sacred Heart of Jesus manifested to Saint Margaret Mary Alacoque His command to the King of France that the King was to consecrate France to the Sacred Heart. For 100 years to the day the Kings of France delayed, and did not obey. So on June 17, 1789 the King of France was stripped of his legislative authority by the upstart Third Estate, and four years later the soldiers of the French Revolution executed the King of France as if he were a criminal. In 1793 France sent its King, Louis XVI, to the guillotine. He and his predecessors had failed to obey Our Lord’s request that France be consecrated to the Sacred Heart of Jesus, and thus misfortune had befallen both the King and his country. (Read more.)
Now it must be noted that Louis XVI, with the consent and guidance of his confessor, the Eudist priest Fr. Hebert, made a Vow to the Sacred Heart in the spring of 1791 when he and his family were under house arrest at the Tuileries Palace in Paris. To quote from the Vow:
O Jesus-Christ! divine Redeemer of all our iniquities, it is in Your Adorable Heart that I want to deposit the overflowing of my afflicted heart. I call upon the help of the tender Heart of Mary, my majestic protector and my mother, and the assistance of Saint Louis, my most famous patron and of my ancestor. O adorable Heart, by the so pure hands of my powerful intercessors, receive with kindness the wishes that confidence inspires in me and that I offer to You like the humble expression of my feelings. If, by an effect of the infinite kindness of God, I recover my freedom, my crown and my royal power, I promise solemnly:
1. To revoke as soon as possible all the laws which will be indicated to me, either by the Pope, or by a Council, or by the four Bishops chosen among most enlightened and most virtuous of my kingdom, with the purity and the integrity of the faith, the discipline and the spiritual jurisdiction of Holy Catholic, Apostolic Church, Roman, and in particular to revoke the Civil Constitution of the Clergy. (Read more.)
The King was killed before he could fulfill his Vow. There are more details in my biography of Louis's wife, Marie-Antoinette.

Meanwhile, Cardinal Burke has called for Russia to be consecrated in the manner requested by Our Lady of Fatima:
“It is evident that the consecration (of Russia) was not carried out in the manner requested by Our Lady,” said Vatican Cardinal Raymond Burke in his keynote address marking the highlight and conclusion of the Fatima Centennial Summit held over the weekend.

“I do not doubt for a moment the intention of Pope St. John Paul II to carry out the consecration on March 25, 1984,” said Cardinal Burke. He noted that Sister Lucia stated that “Our Lady had accepted it.”

He continued nonetheless, “Recognizing the necessity of a total conversion from atheistic materialism and communism to Christ, the call of Our Lady of Fatima to consecrate Russia to Her Immaculate Heart in accord with Her explicit instruction remains urgent.”

The former head of the Vatican’s highest court reissued his call, first made at the Rome Life Forum in May, for the faithful to pray and work for the consecration of Russia according to Our Lady’s specific instruction. He quoted the end of the famous secret to the children where Our Lady Herself predicted: “In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world.” With some 700 attendees, the conference was the largest Fatima centennial celebration in North America. To a standing ovation both before and after he spoke, Cardinal Burke delved deeply into the message of Our Lady of Fatima, her predictions and the consequences of failing to heed her warnings to the world. The Cardinal drew a direct line from the famous Third Secret of Fatima’s dire predictions for the massacre of priests, religious and the death of the Pope to the current crisis in the Church.

“The teaching of the Faith in its integrity and with courage is the heart of the office of the Church’s pastors: the Roman Pontiff, the Bishops in communion with the See of Peter, and their principal co-workers, the priests,” he said. “For that reason, the Third Secret is directed, with particular force, to those who exercise the pastoral office in the Church. Their failure to teach the faith, in fidelity to the Church’s constant teaching and practice, whether through a superficial, confused or even worldly approach, and their silence endangers mortally, in the deepest spiritual sense, the very souls for whom they have been consecrated to care spiritually.”

Cardinal Burke, who has suffered publicly for his defense of the faith, urged the faithful, “Let us not fail to embrace whatever suffering comes from our faithful witness to Him Who is the true Treasure of our hearts.”

“Let us not give way to discouragement but rather remember that the Immaculate Heart of the Blessed Virgin Mary assumed into glory, never ceases to beat with love for us, the children Her Divine Son gave to Her as He was dying on the cross,” he said. (Read more.)

Wednesday, June 6, 2018

Month of the Sacred Heart

The month of June is traditionally dedicated to the Sacred Heart of Jesus. Here is an excerpt from Love, Peace and Joy by the Reverend André Prévot:
The source of devotion to the Sacred Heart is love-- that is to say, the Heart of Jesus would give us this devotion as a last effort of His love, and the most perfect gift that He can bestow. It is love which desires to give itself without reserve, even to the end of time, to the ends of the earth, to the utmost limits of its affection; love which seeks to warm the world, where charity is now so cold; love which has come to bring fire on earth, and desires at the end of time to consume it entirely in its flames; love which aims more at loving than being loved, for that is the law of love.... In former days, victims had to be consumed by fire that they might rise to Heaven as an odor of sweetness; in like manner the Church must also be consumed by the fire of love, that as a pure victim immolated with Jesus she may rise to Heaven when her sacrifice is accomplished.

Monday, June 4, 2018

Novena to Saint Anthony of Padua

THE MIRACULOUS RESPONSORY OF ST. ANTHONY
By St. Bonaventure

1. If then you ask for miracles,
Death, error, all calamities,
The leprosy and demons fly,
And health succeeds infirmities.
Chorus:
The sea obeys, and fetters break,
And lifeless limbs thou dost restore,
Whilst treasures lost are found again,
When young and old thine aid implore.
2. All dangers vanish at thy prayer,
And direst need doth quickly flee;
Let those who know thy power proclaim,
Let Paduans say: "These are of thee."
Chorus:
The sea obeys, and fetters break,
And lifeless limbs thou dost restore,
Whilst treasures lost are found again,
When young and old thine aid implore.
3. To Father, Son, may glory be,
And Holy Spirit eternally.
Chorus:
The sea obeys, and fetters break,
And lifeless limbs thou dost restore,
Whilst treasures lost are found again,
When young and old thine aid implore.
Pray for us, St. Anthony,
That we may be made worthy of the promises of Christ.
Let us pray.
O God! May the votive commemoration of St. Anthony, Thy Confessor and Doctor, be a source of joy to Thy Church, that she may always be fortified with spiritual assistance and may deserve to possess eternal joy. Through Christ Our Lord. Amen.

Sunday, June 3, 2018

Sacrament of Health and Sweetness

Fr. Mark quotes St. Thomas Aquinas on the institution of the feast of Corpus Christi:
In the year of salvation 1264, to the end that the faithful might celebrate the institution of so great a Sacrament with a complete festal Office, Urban IV, Bishop of Rome, was moved by his devotion thereto, to put forth a godly ordinance, to the effect that the memory of the said institution should be celebrated by all the faithful on the Thursday next after the Octave Day of Pentecost. This day was chosen in order that we, who from one end of the year to the other do use this Sacrament to our soul's health, might particularly celebrate the institution thereof at that season wherein the Holy Ghost taught the hearts of the disciples to acknowledge the mysteries thereof; for then it was, as we read, that they continued steadfastly in the Apostles' Doctrine and Fellowship, and in the Breaking of the Bread and the Prayers.
From a Sermon by Saint Thomas Aquinas
Opusculum 57
(Read more.)

Friday, June 1, 2018

The Roots Of Carmel

A beautiful new Carmelite monastery in Fairfield, PA. More HERE.

Thursday, May 31, 2018

Corpus Christi

Fr. Mark speaks of Our Eucharistic Savior, both Victim and the Priest:
As the paschal Victim, Christ allows himself to be handed over to death; as Priest he hands himself over to the Father in the Spirit. Here again is an icon of the “Eucharistic face of Christ.” “This is my body that is for you. Do this in remembrance of me. . . . This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me” (1 Cor 11:25).

A Eucharistic Inebriation

Standing before this Pauline icon of the “Eucharistic Face of Christ,” the Church bursts into song:
Sing forth, O Sion, sweetly sing
The praises of thy shepherd king,
In hymns and canticles divine.
. . . Then be the anthem clear and strong,
Thy fullest note, thy sweetest song,
The very music of the breast.
Today the sobriety characteristic of the Roman Rite becomes a Eucharistic inebriation. The Lauda Sion exploits all the possibilities of the seventh mode, the mode of ecstatic jubilation. Like a bird in flight, the praise of the Church soars and descends as if on the wings of the wind, to say, nearly breathless, in the end,
Behold, the bread of angels, sent
The bread for God’s true children meant,
For pilgrims in their banishment.
(Read entire post.)

The Visitation


For winter is now past, the rain is over and gone. The flowers have appeared in our land....Arise, my love, my beautiful one, and come....Show me thy face, let thy voice sound in my ears: for thy voice is sweet.... (Canticle of Canticles 2:11-12, 13-14)
 How appropriate that the month of May is crowned with the joyful feast of the Visitation. At the voice of Mary greeting her cousin Elizabeth, the infant St. John the Baptist received sanctifying grace and was cleansed of original sin. As St. Alphonsus Liquori wrote in The Glories of Mary those blessings were "the first graces which to our knowledge the Eternal Word granted on earth after His incarnation...thenceforward God made Mary the universal channel...through which all the other graces which which Our Lord is dispensed to us should pass." She whom the angel hailed as "full of grace" would be for all ages to come the "Mediatrix of Grace." "In me is all grace of the way and of the truth." (Ecclesiasticus 24:25)

We, too, are visited by Our Lady. Her prayers obtain for us many moments of actual grace. In the words of St. Francis de Sales in his Sermons on Our Lady: "Our Lady wants to visit us very often but we do not really want to receive her." Responding to grace means renunciation. To quote St. Francis de Sales again:
Transformation is the true mark of divine visitation. We would like to have revelations, but as a form of recreation...because they are sweet and pleasing. Now, God does not give them for that; always they must cost us something....We must then be firmly determined to suffer. And what? Dryness, aridity, disgust. It sometimes seems to us that we have been abandoned by God. You must endure all that if you wish to share in these visits, for to think we can be devout without suffering is a delusion. Where there is more difficulty, there is more virtue. (Sermons on Our Lady)
When the Israelites crossed the Red Sea, Miriam, the sister of Moses, led the women in song: "Let us sing to the Lord, for He is gloriously magnified." (Exodus 15:20-21) At the Visitation, Mary carries the Hidden God within her. She is the new Ark of the Covenant. As the Ark of the Lord led the ancient armies of Israel to victory, so the Blessed Mother goes before the pilgrim church to the Promised Land of Heaven. At evening prayer, the Church daily recites the Canticle of Mary: "My soul doth magnify the Lord." (Luke 1:46) Her song of praise has become our own, even in the land of exile.

Wednesday, May 30, 2018

Sainte Jehanne la Pucelle


"O how beautiful is the chaste generation with glory: for the memory thereof is immortal...." Wisdom 4:1

Today, as in 1431, May 30 falls upon a Wednesday, the Vigil of Corpus Christi. It was around noon when Jehanne Darc, or Jehanne la Pucelle, "the Maid," as she called herself, was led into the public square of Rouen by enemy soldiers to where the stake awaited her. Nineteen years old, her head shaven, surrounded by placards branding her a witch, idolatress, and abjured heretic, she invoked the Holy Names of Jesus and Mary, and St Michael the Archangel. She had been calumniated and condemned by those whose holy office it was to guide and protect her soul; she had been exposed to lewdness and impurity by those whose sacred duty it was to shelter her innocence and virginity. She was abandoned by the king whose crown her victories had won. She was in great interior darkness; the voices of her saints were silent.

Although she conversed with angels and saints, Joan the Maid was known to be practical and blunt. Very feminine, she missed her embroidery and her mother, yet she emerges on the pages of late medieval history like someone from the Acts of the Apostles. Surrounded by miracles, she was herself a Miracle; she led an army to victory at the age of 17, an illiterate peasant girl, who knew nothing of war or politics. She saved France as a nation, for it had all but ceased to exist when she came on the scene.

Such was her Faith that she confounded her judges, while exhausted, frightened and pushed to the breaking point of her mental and physical strength. Denied the Sacraments by her persecutors, she gazed upon the upheld crucifix, calling out, "Jesus! Jesus!" as the flames consumed her. When Joan's ashes were scattered in the river, her heart was found, untouched by the flames, and still bleeding.

"If I walk in the midst of the shadow of death, I shall fear no evil, for Thou art with me, O Lord Jesus." Communion Antiphon for the Feast of St Joan

St. Joan, pray for us!

Sacred Heart Novena

Efficacious Novena to the Sacred Heart of Jesus

I. O my Jesus, you have said: "Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you." Behold I knock, I seek and ask for the grace of...... (here name your request)
Our Father....Hail Mary....Glory Be to the Father....Sacred Heart of Jesus, I place all my trust in you.

II. O my Jesus, you have said: "Truly I say to you, if you ask anything of the Father in my name, he will give it to you." Behold, in your name, I ask the Father for the grace of.......(here name your request) Our Father...Hail Mary....Glory Be To the Father....Sacred Heart of Jesus, I place all my trust in you.

III. O my Jesus, you have said: "Truly I say to you, heaven and earth will pass away but my words will not pass away." Encouraged by your infallible words I now ask for the grace of.....(here name your request) Our Father....Hail Mary....Glory Be to the Father...Sacred Heart of Jesus, I place all my trust in you.

O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us miserable sinners and grant us the grace which we ask of you, through the Sorrowful and Immaculate Heart of Mary, your tender Mother and ours.

Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us.


-- St. Margaret Mary Alacoque

Monday, May 28, 2018

The Canticle of Simeon and the End of an Era

From The Five Beasts:
Simeon is recalling the prophecy of Isaiah, “I will make you a light to the nations, that my salvation may reach to the ends of the earth” (Is. 49:6). But Simeon adds that the Jews will not accept Jesus, referring to the infant as “…a sign that will be contradicted”. This is the meaning of “the hearts of many will be revealed”, suggesting to Theophilus that the true cause of the rioting at the synagogues is the stubborn refusal of most of the Jews to accept that God’s salvation was to be extended to “all the nations” as taught by their own prophets. Luke’s task was a difficult one; he needed to convince this influential Roman who was sympathetic to Christianity that in it the promises of the Law and the Prophets are fulfilled in spite of its rejection by the Jews. (Read more.)

Sunday, May 27, 2018

Trinity Sunday

Rublev's Holy Trinity icon
The Sunday after Pentecost is the feast of the Holy Trinity on which the Church gives for our meditation the most sublime mystery of our Faith. In the words of the Carmelite Father Gabriel of St. Mary Magdalen: "In the presence of the unspeakable mystery of the Trinity, the highest praise is silence, the silence of the soul that adores, knowing that it is incapable of praising or glorifying the divine Majesty worthily." (from Divine Intimacy, p.587) The Trinity is one God in three Persons, as the Athanasian Creed states: "The Godhead of the Father, and of the Son, and of the Holy Spirit is one: the glory equal, the majesty co-eternal....In like manner, the Father is Almighty, the Son is Almighty and the Holy Spirit is Almighty, and yet there are not three Almighties, but One Almighty." The threeness of God was revealed by Our Lord Jesus Christ during His public ministry, specifically at His baptism (Matthew 3:16-17), at His Transfiguration (Matthew 17:5) and before His Ascension (Matthew 28:19). Yet the mystery of the Trinity is alluded to in the Old Testament, even in the first chapter of Genesis, when God speaks in the plural: "Let us make man to Our image and likeness" (Gen. 1:28), and later when the prophet Isaias beholds the seraphim chanting their trisagion of praise: "Holy! Holy! Holy! Lord God of Hosts!" (Isaias 6:3)

At Fatima, the angel taught the children the following invocation: "O Most Holy Trinity, Father, Son, and Holy Spirit, my God, my God, I adore you in the Blessed Sacrament." We can encounter the Trinity in the Blessed Eucharist, in the depths of our souls, and through devotion to the Heart of Mary who is daughter of God the Father, Mother of God the Son, and spouse of God the Holy Spirit.

Saturday, May 26, 2018

Mariology in the Franciscan Order

From The Marian Room:
The Franciscan Mariologist, Fr. Peter Damian Fehlner, was not only an expert on the writings and teachings of St. Francis and St. Bonaventure, but those of St. Maximilian Kolbe, as well; thus he was proficient in tracing the golden thread of “Mary’s presence and continuing influence” at the outset of the Franciscan order to the present day, as seen in the following:
In the early 1980s….Fr. Peter Damian undertook a study of the writings of the newly canonized Conventual Franciscan martyr of Auschwitz, Saint Maximilian Kolbe. The impact of this Kolbean study proved incalculable. For Fr. Peter Damian, St. Maximilian’s writings demonstrated the “golden thread” of Mary’s coherent presence and continuing influence in the Franciscan tradition. St. Maximilian asserted that in the earliest days of the Order’s foundation, in the intentions of St. Francis of Assisi himself, God was putting Mary Immaculate to work. Fr. Peter Damian grasped with a new clarity the coherent, consistent, unbroken line of Marian ideal inherent in the Franciscan tradition, beginning with Francis and continuing through Bonaventure, Scotus, the Franciscan School, all the way through Kolbe. The key to this new synthesis of insight for Fr. Peter Damian was the Divine Will and Plan that Mary qua Immaculate – and thereby “spouse” of the Holy Spirit and thereby “Virgin made Church” – would be God’s chosen instrument for gathering the Friars and their flock to implement God’s Plan for the Kingdom, building a Divine civilization of lovesource
St. Francis, and the long line of his spiritual descendants, loved, and do love, the Virgin Mary, who is the “Virgin made Church.” Fr. Fehlner writes:
According to both Thomas of Celano and St. Bonaventure (11), St. Francis could not exalt Mary in praise or serve her too much, because it was she who brought our Lord and Savior into our midst and made possible for us direct access to Him. De Maria numquam satis (12). St. Francis is clearly a Marian maximalist, a position clearly bearing on his way of thinking about Mary. If we understand who Mary is, what she has done and continues to do, then we can never exalt her too much, because we cannot come close to matching, let alone exceeding, what the Blessed Trinity has done for her. Of course St. Bonaventure warns against attempting to maximize our Marian prayer and doctrine with stupidities which in fact do not exalt but demean the Virgin Mother of God. But the more we grasp of the mystery objectively, e.g., the Immaculate Conception, the greater must be our praise, devotion and service objectively. For St. Francis, just as the absolute primacy of Christ appears after the triumph of the Cross as Christ’s Kingship over all creation, so the mystery of the Spouse of the Holy Spirit or Immaculate Conception appears as the Queenship of Mary gloriously crowned as Mistress of heaven and earth. In the practical order this constitutes the doctrinal foundation for her universal mediation of grace in the Church and among the Angels, the indispensable basis for realizing the purpose of the Franciscan Order, the rebuilding of the Church: to be without stain or spot, viz., immaculate (13).
These themes converge on the sacrifice of Calvary, hence the importance of perfect conformity to the Crucified through the maternal mediation of Mary in order to accomplish the glorification of the Church. This consists precisely in the completion of the Body of Christ, formed by Mary, so that in and through Christ the Father sees in us what he sees in his Only-begotten Son. This entails on the part of Mary a dual relation: one to Christ as His Mother and so on Calvary Mother of the Church (Virgo Ecclesia facta) and to the Holy Spirit as his instrument in realizing the Incarnation and animating the Church as Body of Christ. Once we see this, we see why Mary is first born daughter of the Father, and how St. Francis’ Marian thought rests profoundly on Trinitarian insights, which underlie the Franciscan thesis on the absolute predestination of Christ and Mary. This Marianized Christology (in St. Maximilian M. Kolbe) will ultimately yield a key to a pneumatology-ecclesiology in the mystery of Mary’s person as Virgin Mother: in relation to the Holy Spirit and in relation to the Church as Virgin-Mother of the faithful (14).
Careful examination of the St. Francis’ Salute to the Virgin (15), whence comes the title Virgo Ecclesia facta, and whose composition is to be related not only to the Portiuncula, St. Mary of the Angels, effectively celebrating Mary’s Assumption and mediation of all graces in the Church, but also to Francis’ conversion experience under the tutelage of the Immaculate Co-redemptrix, particularly reveals how it stresses the joint centrality of the divine Maternity and Incarnation. Thus it reveals how thoroughly the Marian thought of St. Francis was permeated precisely by those three notes stressed by Paul VI in Marialis cultus: the Trinitarian, Christological-pneumatological, and ecclesial (16).
Similarly, the antiphon for the Office of the Passion (17), whence comes the title Sponsa Spiritus Sancti, or Immaculate Conception, whose composition was profoundly linked to the Poverello’s (St. Francis, added by SCF) conversation with the Crucified in San Damiano, the moment when Francis was stigmatized interiorly, reveals the same. This time, however, it does so in relation to the consummation of Christ’s mission on the Cross. The mystery of what is today called the coredemption, based on the “Franciscan thesis,” stands at the very center of this Office and unique antiphon. The identification and labeling of this mystery will be a contribution of the Franciscan Mariological school.
Two doctrinal themes, anchored in the conversion experience of the Poverello (again, St. Francis, added by SCF) in the Church of San Damiano as well demonstrated by Fr. Schneider (18): themes to become central to the Franciscan Mariological School, emerge from this unlimited devotion to Mary as Mother of God: a sense of her unique mediation, first as an active co-cause of the Incarnation and then as spiritual Mother of the Church and its members; and then, as a consequence, a sense of her person as one capable of being the Mother of God and our Mother. For she is Spouse of the Holy Spirit and the Virgin made Church, who is able to bring into this world the Son of God and Savior by the operation of the Holy Spirit, and by the operation of the same Spirit make of the Church virginal Mother of Christ in the minds and hearts of the faithful. Thus, in chapter 10 of his Regula bullata, St. Francis insists that all the friars are obliged to have in themselves “the Spirit of the Lord and his holy operation,” no where so fully realized as in the Mother of God and our Mother.
This sense of Marian mediation of all grace will be a prominent feature of the Christology and Mariology of St. Bonaventure. This sense of her person in St. Francis will later emerge in Duns Scotus’ formulation of the theology of the Immaculate Conception, metaphysical ground of Mary’s universal mediation, as the Incarnation is the ground of Christ’s.
We are not dealing here with two partial aspects of a single mediation, but with a single mediation entire in Christ, but with a Marian mode, for the same reason the mission of the Son involves the mission of the Spirit and divine Maternity. Or mediation in the supernatural order entails a divine and maternal aspect, prefigured in the formation of man as male and female (Gen 2: 18-25) (19): in Bonaventure a dual dimension to a single mediation consummated on Calvary, but ultimately grounded in the dual complementary missions of Word and Spirit (20); and in Scotus founded respectively in the Incarnation and Immaculate Conception. This noted, it is easy to see how the profound insight of St. Maximilian ascribing the same name to the Spirit and Mary (21) is a kind of synthesis of these two great Marian Doctors.
In the Franciscan school, and first of all in St. Francis himself, Christ and Mary are involved, apart from any consideration of sin, in a work of mediation for the rest of the elect. Although from the gnoseological point of view of our theology here and now, demonstration of the Immaculate Conception rests on the prior recognition of our redemption as perfect, ontologically a parte rei the perfection of that redemption derives in fact from the mediation of Christ and Mary: real, even had Adam not sinned (22).
Evidently, the Marian thought of St. Francis, like his profound theology in general, fountainhead of the famed Franciscan school of theology and philosophy (and some would add science), when described in terms of the three possible modes of “our theology” in a time of pilgrimage (23) , is contemplative. For St. Bonaventure, without this form of theology, it would be impossible to perfect or develop the other two, viz., symbolic and academic (or proper). On the other hand without a sound symbolic and academic presentation it would be impossible for the vast majority to grasp the mind of St. Francis and similar saints on the mysteries of faith. source
That quote was a bit long, but I think it is instructive as it details how St. Francis viewed Our Lady, the Immaculate Conception, the Virgin made Church, and how the golden thread of her presence and influence are weaved within (and the thread remains unbroken!) the very foundations of the Franciscan Order. (Read more.)

Into the Silence of Mary and of the Host

From Vultus Christi:
The silence of Mary leads one into the silence of the Host. Of this silence of the Host I have spoke to you before. Friends and lovers speak one to the other to express what they hold in their hearts; once these things have been expressed, it is enough for them to remain united one to the other in the silence that is the more perfect expression of their love. So many souls are afraid of the silence into which Our Lord would lead them if only they would let Him. Fear is what causes souls to hide behind a barrage of words and concepts. Our Lord’s desire is to unite us directly to Himself by means of faith, hope, and especially, of love. The theological virtues do not require words. Words, in fact, can impede the pure expression of the theological virtues in a prayer that seeks to rise above them. (Read more.)

Friday, May 25, 2018

Saint Mary Magdalen de Pazzi

Today is her feast.
Put me as a seal upon thy heart, as a seal upon thy arm, for love is as strong as death....Many waters cannot quench charity, neither can the floods drown it: if a man should give all the substance of his house for love, he shall despise it as nothing. ~Canticle of Canticles 8: 7-8

Thursday, May 24, 2018

Our Lady, Help of Christians

The history of the feast.
This commemoration was introduced in the liturgical calendar by decree of Pope Pius VII on September 16, 1815, in thanksgiving for his happy return to Rome after a long and painful captivity in Savona and France due to Napoleon’s tyrannical power.

By order of Napoleon, Pius VII was arrested, 5 July, 1808, and detained a prisoner for three years at Savona, and then at Fontainebleau. In January, 1814, after the battle of Leipzig, he was brought back to Savona and set free, 17 March, on the eve of the feast of Our Lady of Mercy, the Patroness of Savona.
The journey to Rome was a veritable triumphal march. The pontiff, attributing the victory of the Church after so much agony and distress to the Blessed Virgin, visited many of her sanctuaries on the way and crowned her images (e.g. the “Madonna del Monte” at Cesena, “della Misericordia” at Treja, “della Colonne” and “della Tempestà” at Tolentino). The people crowded the streets to catch a glimpse of the venerable pontiff who had so bravely withstood the threats of Napoleon. He entered Rome, 24 May, 1814, and was enthusiastically welcomed.  (McCaffrey, “History of the Catholic Church in the Nineteenth Cent.”, 1909, I, 52).

The invocation “Help of the Christians” is very old, having been included in the Litany of Loreto by Pope Saint Pius V in 1571, as a token of gratitude to the Most Holy Virgin, by virtue of Christendom’s’ victory in the famous battle of Lepanto. (Read entire article.)
And please pray for Ireland!!

Monday, May 21, 2018

Novena to St. Joan of Arc


Here are some prayers in honor of Saint Joan, whose feast day is May 30.
SAINT JOAN OF ARC, GIVE ME STRENGTH!
In this, my time of need, I beg thee to come to my aid.
I humbly ask thee to help me bear my trials with honor,
As I remember you in your earthly agonies.
BLESSED JOAN, DUTY BOUND TO GOD, GIVE ME COURAGE!
You who left family and friends to enter into God’s service,
Devout and valiant to uphold righteousness to the end,
While being insulted and harmed by your enemies.
HOLY JOAN, DAUGHTER OF GOD, GIVE ME FORTITUDE!
Help me to prevail in life and death over evil,
While bearing my injuries with the dignity you showed
When wounded in the breast, head, thigh, and heel.
PIOUS JOAN, HELP ME TO BE FEARLESS!
Abandoned by the king you yourself had crowned,
Captured and sold to the highest bidder,
You put your trust in the King of Heaven to deliver you.
VENERABLE JOAN, HELP ME TO BE UNWAVERING IN MY FAITH!
Beaten, bruised, questioned and accused,
You were denied that which you loved most:
Communion, confession, mass and public prayer.
HEROIC JOAN, HELP ME TO UPHOLD JUSTICE!
Imprisoned, neglected, threatened and condemned,
Sentenced to die as a heretic the most cruelest death,
To die by the fire and be raised up in heaven!
GLORIOUS VIRGIN, PLEASE INTERCEDE FOR ME.
Hear this petition and my heartfelt plea.
Pray for me in this, my time of need,
For I believe God will deny you nothing. Amen.
(Here mention you specific request.)

And this:

1) This is Joan, a most pious and simple maiden, who much feared the Lord, and of whom no one ever said an evil word.
2) The Lord raised her up, and behold the maiden was clad in the armor of God, so that she might withstand the snares of the enemy.
3) Her loins girt with verity and covered with the laurels of justice, she took up the shield and helmet of salvation.
4) And behold she raised her hand to the people and showed the nations the miracle of the Lord, so as to put the adversary to flight. Alleluia!
5) The angel guarded her; and when going and when stopping, and when returning, as well as in the midst of the fire, he never abandoned her. Alleluia!

And here is a litany:
Lord, have mercy on us!
Jesus Christ, have mercy on us!
Lord, have mercy on us!
Jesus Christ, hear us!
Jesus Christ, graciously hear us!
Our Heavenly Father, Who is God, have mercy on us!
Son, Savior of the world, Who is God, have mercy on us!
Holy Spirit, Who is God, have mercy on us!
Holy Trinity, Who is God, have mercy on us!
Holy Mary, virgin mother of God, pray for us.
Our Lady of the Assumption, principal patron of France, pray for us.
Saint Michael the Archangel, patron and special protector of France, pray for us.
Saint Catherine of Alexandria, virgin and martyr, pray for us.
Saint Margaret of Antioch, virgin and martyr, pray for us.
Saint Joan of Arc, chosen by God at Domremy, pray for us.
Saint Joan of Arc, informed [of her mission] by Saint Michael, the Archangel and his angels, pray for us.
Saint Joan of Arc, compliant to the call of God, pray for us.
Saint Joan of Arc, confidant [in] and submissive to her voices, pray for us.
Saint Joan of Arc, model of family life and labor, pray for us.
Saint Joan of Arc, faithfully devoted to Our Lady, pray for us.
Saint Joan of Arc, who delighted in the Holy Eucharist, pray for us.
Saint Joan of Arc, model of generosity in the service to God, pray for us.
Saint Joan of Arc, example of faithfulness to the Divine vocation, pray for us.
Saint Joan of Arc, model of union with God in action, pray for us.
Saint Joan of Arc, virgin and soldier, pray for us.
Saint Joan of Arc, model of courage and purity in the field [of battle], pray for us.
Saint Joan of Arc, compassionate towards all who suffer, pray for us.
Saint Joan of Arc, the pride of Orleans, pray for us.
Saint Joan of Arc, glory of Reims, pray for us.
Saint Joan of Arc, liberator of the Country, pray for us.
Saint Joan of Arc, abandoned and imprisoned at Compiegne, pray for us.
Saint Joan of Arc, pure and patient in your prison, pray for us.
Saint Joan of Arc, heroic and valiant before your judges, pray for us.
Saint Joan of Arc, alone with God at the hour of torment, pray for us.
Saint Joan of Arc, martyr of Rouen, pray for us.
Saint Joan or Arc and Saint Therese of Lisieux patronesses of France, pray for us.
All the Saints of France, intercede for us.
Lamb of God, Who take away the sins of the world, have mercy on us, Lord.
Lamb of God, Who take away the sins of the world, graciously hear us, Lord.
Lamb of God, Who take away the sins of the world, have mercy on us, Lord.
Saint Joan of Arc, pray for us, that we may become worthy of the promises of Our Savior Jesus Christ.
Let us pray.
Oh God, Who has raised up in an admirable manner, the virgin of Domremy, Saint Joan of Arc, for the defense of the faith and [our] country. By her intercession, we ask You that the Church [may] triumph against the assaults of her enemies and rejoice in lasting peace; through Jesus Christ Our Lord. Amen.
 Let us pray for our all of our soldiers who are in harm's way. Let us pray for peace.
O Joan, holy liberator of France, the powerful holy force in the days of old, as you yourself said, "Peace would be found only at the point of a lance," who used the weapons of war when no other means were able to obtain a just Peace, take care and help today those who do not want to do violence and patiently try to employ all possible peaceful means of resolution, but now allow the violence of war. Heroine of Orleans, transmit to our leaders, your talent to inspire your soldiers to accomplish great deeds of valor, in order that our soldiers’ efforts will come to a rapid and successful end. Triumphant One of Reims, prepare for us the just peace under the shield of a force that will be henceforth vigilant! Martyr of Rouen, be near to all the soldiers who fall in battle, in order to support, console, and help them and those dear ones that they leave behind. Saint of the Country, excite in all souls, in every home of the world, the zeal to contribute to the salvation of the world and the return of peace, works which you crave, the rediscovery of a more Christian life, through holy thoughts and actions, forgiveness and persistent prayer, that as you yourself once said, "God must be served first." Amen.

Related Posts with Thumbnails