Tuesday, September 1, 2015

St. Theresa Margaret of the Sacred Heart of Jesus


One dawn at the Discalced Carmelite chapel in Florence, a lovely, fair-haired girl of seventeen, in white veil and bridal dress, walked slowly down the aisle, candle in her hand. Anna Maria Redi, the beloved eldest child of a noble Tuscan family, offered herself as spouse to the King of Heaven. In doing so, she exchanged wealth and comforts for poverty and humiliations. Joyfully, she gave up her silk dress for the rough brown habit of Our Lady, and undertook to serve Our Lady by adoring her Eucharistic Son.

Re-named "Theresa Margaret," she strove to console the Heart of Christ by performing many penances. One day at Vespers, the words Deus Caritas Est (God is love) sank deep into her soul. She realized that love (not hairshirts) was what counted most. "You know, my God," wrote St. Theresa Margaret, "that my one desire is to be a victim of your Sacred Heart, wholly consumed as a holocaust in the fire of your holy love...dispose of me according to your good pleasure...." she struggled to give up her own will, to be humble and obedient, even when it meant performing duties that were unpleasant, such as caring for a nun who had gone insane.

On March 7, 1770, at age 24, she died after 18 hours of agony due to a mysterious intestinal infection. The incorrupt body of St. Theresa Margaret lies in a glass coffin in the monastery chapel where she once entered as a bride.

Saturday, August 22, 2015

Mary Our Queen

Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth. Blessed be the Lord who made heaven and earth....Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men...for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God. And all the people said: So be it, so be it.~ Judith 13:23-26

Tuesday, August 18, 2015

St. Helena the Empress


My patron saint. She discovered the True Cross. Don Marco says:
Saint Helena was not merely collecting relics for posterity. Her discovery of the True Cross saved the Orthodox Catholic faith from being submerged in a sea of speculative philosophies that denied the true Flesh and Blood of Christ. Saint Helena’s discovery points to the God who became man and suffered death on a real cross in a particular place at a precise moment in history. Mary Magdalene, the Apostle to the Apostles was the herald of Christ’s resurrection; Saint Helena became the herald of the mystery of the Cross.
More HERE.

Saturday, August 15, 2015

The Assumption of Mary

"And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars...." (Apocalypse 12:1)

On November 1, 1950, Pope Pius XII in the bull Munificentissimus Deus defined the dogma of the Assumption of the Blessed Virgin Mary. The teaching that the Immaculate Mother of God was taken body and soul into heaven at the close of her earthly existence has been the constant belief of the universal Church, as ancient liturgical manuscripts bear witness. "Everything tends to indicate that the privilege of the Assumption was explicitly revealed to the Apostles...and that it was transmitted subsequently by the oral tradition of the Liturgy," wrote Fr. Reginald Garrigou-Lagrange in The Mother of the Saviour and Interior Life.

It was not until the middle of the twentieth century, a century so traumatized by genocide, mass murders, world wars, the breakdown of modesty, morality, and family life; the spread of false ideologies such as communism, socialism, and feminism, which promise to liberate but in reality only enslave and destroy, that the pope was moved to declare the dogma. "The political, social, and religious atmosphere in the middle of the twentieth century influenced greatly the decision of the Pope" so that "mindful of the human misery caused by war, of the ever present threat of materialism and the decline of moral life, and of the internal problems that disturbed the Church, [he] turned to Mary, confident of her intercession." Pope Pius XII "believed...that calling attention to the bodily Assumption of Mary would remind all men and women that the human body is sacred, that the whole person is holy and destined to live forever." (Fr. Kilian Healy, O.Carm. The Assumption of Mary)

For those who struggle to offer to God hearts free from all stain of actual sin, who strive to experience even in this life the joys of union with God through contemplation, the mystery of the Assumption is one which characterizes a way of life. According to Fr. Gabriel of St. Mary Magdalen, O.C.D. in his classic work Divine Intimacy:
Mary's Assumption shows us the route we must follow in our spiritual ascent: detachment from earth, flight towards God and union with God....It is not enough to purify our heart from sin and attachment to creatures, we must at the same time to direct it towards God, tending toward Him with all our strength...Mary's Assumption thus confirms in us this great and beautiful truth: we are created for and called to union with God. Mary herself stretches out her maternal hand to guide us to the attainment of this high ideal.
On our journey to Heaven, we confidently grasp the hand of our merciful Mother, the Mediatrix of all Grace. As St. Thérèse of the Child Jesus wrote a few months before her death: "It is true that no human life is exempt from faults; only the Immaculate Virgin presents herself pure before the Divine Majesty. Since she loves us and knows our weakness, what have we to fear?" (Letters of St. Therese of Lisieux, Vol II, trans. by Fr John Clarke, O.C.D.) How fitting that the acclamation from the Book of Judith is so often applied to Our Lady: "Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honor of our people." (Judith 15:10)

Sunday, August 9, 2015

Learning from Elijah's Despair

From Catholic Exchange:
In his despair, Elijah takes refuge from the sun in the shade of a broom tree. (Some have suggested that this was the beautiful Retama raetam with white flowers.) Noticeably, in his depressed state, Elijah hides from the light. In fact, another biblical prophet prayed for death in the shade of a plant too (see Jonah 4:8). Shade, of course, is an essential survival tool in a hot desert, but Elijah’s shrinking away from the light might symbolize his shrinking away from God’s calling on his life.
After letting the prophet mope for a bit, the angel of the Lord taps him on the shoulder and commands him to eat. Note how “pro-life” God appears here. He is not willing to let his prophet die through voluntary self-starvation, but actually commands him to eat (1 Kgs 19:5) and provides him with a special meal (19:6). The meal consists of water and a round flat loaf of bread baked on hot coals. This is not an elaborate feast, but a simple affair. Yet this meal miraculously sustains Elijah for a forty-day and forty-night journey.
This meal is truly “bread for the journey,” one of the names for the Eucharist. Indeed, this is why we read this passage in conjunction with John 6, where Jesus describes the new “bread for the journey” which he will provide. Like Elijah’s bread, which took him from black despair to seek out the Lord at Mt. Horeb, the Eucharist can take us from the darkness of sin and empower us for the voyage ahead. If we lose sight of our purpose, get down in the dumps, or find ourselves wallowing in the shade of a broom tree, the Eucharist can bring us back to God’s plan for us. It can sustain us when we feel like giving up. (Read more.)


Saturday, August 8, 2015

Our Holy Mother St. Teresa and Fr. Domingo Bañez

On St. Dominic's day we cannot forget how much his spiritual sons helped Our Holy Mother St. Teresa in her spiritual struggles, in her writings and in her foundations of monasteries. The friar who perhaps helped St. Teresa the most was Fr. Domingo Bañez. According to the Catholic Encyclopedia:
In another way, Bañez in his prime was rendering memorable service to the Church as director and confessor of St. Teresa (1515-82). Her own words mark him as the spiritual adviser who was most relied upon as a guide and helper, both in her interior life and in her heroic work of the Carmelite reform. "To the Father Master Fra Dominie Bañez, who is now in Valladolid as Rector of the College of St. Gregory, I confessed for six years, and, whenever I had occasion to do so, communicated with him by letter. . . . All that is written and told, she communicated to him, who is the person with whom she has had, and still has, the most frequent communications." (See "Life of St. Teresa of Jesus, by herself", tr. by David Lewis, 3d ed., London, 1904, Relation VII, 448, 450.) Of the first foundation of the reform, St. Joseph's Monastery at Avila, she wrote that Bañez alone saved it from the destruction resolved upon in an assembly of civil and religious authorities (op. cit., ch. xxxvi, 336 sqq.). He did not then know the saint, but "from that time forth he was one of her most faithful friends, strict and even severe, as became a wise director who had a great saint for his penitent." He testifies, in the process of her beatification that he was firm and sharp with her, while she herself was the more desirous of his counsel the more he humbled her, and the less he seemed to esteem her (op. cit., p., xxxvi). He looked for the proof of her love of God in her truthfulness, obedience, mortification, patience, and charity towards her persecutors, while he avowed that no one was more incredulous than himself as to her visions and revelations. In this his mastery of the spiritual life was shown to be as scientific as it was wholesome and practical. "It was easy enough to praise the writings of St. Teresa and to admit her sanctity after her death. Fra Bañez had no external help in the applause of the many, and he had to judge her book as a theologian and the saint as one of his ordinary penitents. When he wrote, he wrote like a man whose whole life was spent, as he himself tells us, in lecturing and disputing" (ibid.).
The Holy Mother had earlier gone through a great deal of persecution and calumnies from certain religious who did not understand her gifts and accused her of being either crazy or possessed by the devil. The sound judgment and discernment of directors such as Fr. Bañez helped her not only to grow in sanctity but probably saved her as a person.

Of the Saint's Autobiography, Fr. Bañez penned the following words:
Of one of her books, namely, the one in which she recorded her life and the manner of prayer whereby God had led her, I can say that she composed it to the end that her confessors might know her the better and instruct her, and also that it might encourage and animate those who learn from it the great mercy God had shown her, a great sinner as she humbly acknowledged herself to be.
Then as now, there is no replacement for a learned and holy priest. Let us pray for those priests who persevere in their vocation to shepherd and guide us.

Friday, August 7, 2015

St. Albert of Trapani


Also known as St. Albert of Sicily. Today in the Carmelite Order water is blessed known as "St Albert's Water." Sr. Mary, the late departed extern sister at the Carmel of Loretto, PA., kept a generous supply of jars filled with St Albert's water in the pantry near the Turn. Sometimes the water would be there for so long that the jars began to look like small aquariums of interesting life forms. But people would take them home anyway, because of the connection to the Carmelite priest who was a man of prayer and a worker of miracles. And the miracles never cease....
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