Thursday, October 19, 2017

The North American Martyrs

The bravest of the brave. One of the best online accounts I could find was here:
Members of the Society of Jesus who dedicated themselves to the conversion of the American Indians took Christ’s words very literally. They journeyed from Renaissance France to the frontiers of North America that they might preach and baptize. After pouring the saving waters of Baptism on a dying Indian child, Saint John de Brebeuf, the great pioneer of this mission, exclaimed with joy, “For this one single occasion I would travel all the way from France; I would cross the great ocean to win one little soul for Our Lord!” And so pleased was God with the genuine zeal and the extraordinary sacrifices of these Jesuit apostles that He bestowed upon Father Brebeuf and seven of his fellow missionaries the glorious crown of martyrdom. The following is the incredible tale of the Eight North American Martyrs.

The Society of Jesus had been founded by Saint Ignatius of Loyola during the turbulent times following the Protestant Revolution. By the dawning of the seventeenth century the Jesuits had won renown as zealous missionaries and ardent defenders of the Catholic Faith.

The Order was still at the peak of its power, prestige, and holiness when a new mission field began to unfold. France, eldest daughter of the Church, was beginning to colonize North America, and the vast untamed regions of the New World were inhabited by pagan natives who had never before been evangelized. (Read entire post.)

Novena to St. Jude

It's that time of the year again. It is time to go to the Apostle and Martyr St. Jude Thaddeus with petitions for his aid in some hopeless and desperate situations and for certain hopeless and desperate persons (including myself).

Novena Prayer
Saint Jude, glorious apostle, faithful servant and friend of Jesus, the name of the traitor has caused you to be forgotten by many. But the Church honors and invokes you universally as the patron of difficult and desperate cases, of things despaired of. Pray for me who am so miserable. Make use, I implore you, of that particular privilege accorded to you to bring visible and speedy help where help was almost despaired of. Come to my assistance in this great need that I may receive the consolation and help of heaven in all my necessities, tribulations and sufferings, particularly — (here make your request) — and that I may bless God with you and all the elect throughout all eternity.

I promise you, O blessed JUDE, to be ever mindful of this great favor, and I will never cease to honor you as my special and powerful patron and do all in my power to encourage devotion to you. Amen.

Saint Jude, pray for us and for all who honor you and invoke your aid.

(Say the Our Father, Hail Mary, and Glory be to the Father, 3 times.)

Monday, October 16, 2017

Paray-le-Monial, 1689


In 1689, St. Margaret Mary confided in a letter to her superior Mother de Saumaise about a vision of Our Lord she had recently experienced. Here are the words of Our Lord concerning France and the consecration to the Sacred Heart as she recorded them:
He desires, then, it seems to me, to enter with pomp and magnificence into the palaces of kings and princes, therein to be honored as much as He has been despised, humiliated, and outraged in His Passion. May He receive as much pleasure therein at seeing the great ones of the world abasing and humbling themselves before Him as He once felt bitterness at beholding Himself annihilated at their feet!
Here are the words that I heart on this point: 'MAKE KNOWN TO THE ELDEST SON OF MY HEART,' SPEAKING OF OUR KING, 'THAT AS HIS TEMPORAL BIRTH WAS OBTAINED THROUGH DEVOTION TO THE MERITS OF MY HOLY CHILDHOOD, IN THE SAME MANNER HE WILL OBTAIN HIS BIRTH OF GRACE AND ETERNAL GLORY BY THE CONSECRATION THAT HE WILL MAKE OF HIMSELF TO MY ADORABLE HEART, which wishes to triumph over those of the great ones of the world. IT WISHES TO REIGN IN HIS PALACE, TO BE PAINTED ON HIS STANDARDS AND ENGRAVEN ON HIS ARMS, IN ORDER TO RENDER HIM VICTORIOUS OVER ALL HIS ENEMIES.'

In The Life of Saint Margaret Mary Alacoque the Right Reverend Emile Bougaud comments thus:
To comprehend Almighty God's request with regard to the standard, we must recall that, from the earliest ages, France had always had a sacred standard, one that was not borne to vulgar combats; one that rested in the sanctuary of St. Denis under the shadow of the country's holy protectors. It was removed from its sacred shrine only when the monarch headed the army, when it was solemnly sought in the hour of the greatest danger, or when it was to be carried afar to the holy wars. It symbolized the religious soul of France, and floated like a sacred prayer amid the nation's banners. It was a standard of this kind that God had given to Joan of Arc. He had prescribed its form and emblems, and communicated to it the secret virtue that roused exhausted France to unhoped-for triumphs. Today, through the lips of the virgin of Paray, God asked of the king of France something of the same kind, a sacred standard which was to symbolize an act of faith. It was to be borne side by side with the nation's flag, and, in a voice that could be distinctly heard above the proverbial bravado of her enemies, proclaim that France places her trust in the blessing of God.
When St. Margaret Mary did not hear from her superior, she wrote again:
Live + Jesus!
August, 1689,
The Eternal Father, wishing to repair the bitterness and agony that the Adorable Heart of His Divine Son endured in the palaces of earthly princes, amidst the humiliations and outrages of His Passion, wishes to establish His empire in the heart of our great monarch, of whom He desires to make use in the execution of His designs, which is to have an edifice erected in which shall be a picture of His divine Heart, to receive the consecration and homage of the king and all the court.
Moreover, this divine Heart wishes to make itself the defender of the sacred person of the king, his protector against all his enemies. Therefore has it chosen him as its faithful friend, to have the Mass authorized by the Holy Apostolic See, and to obtain all the other privileges that ought to accompany devotion to this divine Heart.
It is by this divine Heart that God wishes to dispense the treasures of His graces of sanctification and salvation, by bestowing His benediction on the king's undertakings, according a happy success to his arms, and making him triumph over the malice of his enemies
.
Fr. Bougaud makes the following assessment:
We have not Mother de Saumaise's answer to his letter of August, 1689. She who had known how to reach Rome and arouse the thoughts of the Sovereign Pontiffs would neglect nothing to to reach even Louis XIV. We know that she had recourse to the Superioress of the Visitation of Chaillot, the refuge of Mlle. de la Fayette, where dwelt the queen of England, and which held, so to say, its door open to the court of Louis XIV. Might it happen that Pere de la Chaise would not dare to speak of it to the king? Might it happen that Louis XIV's soul would not be sufficiently humble to comprehend the Christian grandeur of such a thought? Be that as it may, those tender and magnanimous advances to the Heart of Jesus were not understood, and Margaret Mary's last admonitions were without avail, were lost in oblivion. They were, indeed, her last words, we are at the close of 1689, and she was nearing her death.
1689! Involuntarily we pause at this date, for it evokes another, 1789! A century has just rolled by between the epoch in which the humble virgin, hidden in the depths of a cloister, pointed out to Louis XIV the ark of salvation prepared for him by the goodness of God, and that other epoch in which arose the storm that was to sweep away the monarchy, and with it all other monarchies. If told in the days of his splendor of the perils in store in France, of the necessity of seeking a remedy, a shelter far above man, yea, even in the Adorable Heart of Jesus, Louis XIV would have smiled incredulously. And yet this was true. From Louis XIV France descended to Louis XV, from Louis XV to Voltaire, from Voltaire to Robespierre and Marat; that is to say, from pride to corruption, from corruption to impiety, and from both the one and the other to a hatred of God and man which was to bring about her universal punishment. (Right Reverend Emile Bougaud, The Life of Saint Margaret Mary Alacoque. Published in 1890 by Benziger Brothers. Re-printed by TAN Books and Publishers, 1990, pp. 267-273.)

Sunday, October 15, 2017

Feast of Our Holy Mother St. Teresa


The following is an account of the death of the Great Teresa on October 4, 1582 at Alba de Tormes, by her secretary Blessed Anne of St. Bartholomew.
Two days before she died, she asked to be given the Most Holy Sacrament, for she knew now that she was dying. On seeing that they were bringing it to her, see sat up in bed in such a spirited way that it looked as if she were going to get up, so they had to restrain her. Then she said, with great joy: "My Lord, it is time to set out...." She gave hearty thanks to God that she was a daughter of the Church and was dying as such, saying that through the merits of Christ she hoped to be saved, and she asked us all to beseech God to pardon her sins and to look, not at them, but only at His own mercy. With great humility she asked pardon of all, telling them not to take into account the things she had done and the bad example she had set them.
When the sisters saw that she was dying, they begged her to say something to them that would be to their profit, and she entreated them, for the love of God, to keep strictly to their Rule and Constitutions. There was nothing that she wished to add to this. Afterwards, she said little more save for repeating again and again that verse of David which says: Sacrificium Deo spiritus contribulatus; cor contritum et humiliatum, Deus, non despicies ("A sacrifice to God is an afflicted spirit, a humble and contrite heart, O God, Thou wilt not despise." Psalm 50:19, The Vulgate) Especially the phrase cor contritum-- this she kept repeating till she could say no more. Before this she had asked for Extreme Unction which she received with great devotion.

On St. Francis' Day, at nine o'clock in the evening, Our Lord took her to be with Him and left us all in such sorrow and grief that, if I had to describe it here, there would be a great deal to say. I heard a few things which the Holy Mother said before she expired, but so wonderful are they that I shall not set them down here. My superiors can relate them if they think it well to do so.


(from Msgr. Doheny's Selected Writings of St. Teresa)

Saturday, October 14, 2017

Of Fatima, the King of France, and the Consecrations

In honor of the 100th Anniversary of the Dance of the Sun at Fatima on October 13, 1917, it is good to revisit a post by Fr. Richard Heilman on Roman Catholic Man:
On Sunday May 13th, 1917, the children were pasturing their flock as usual at the Cova da Iria, which was about a mile from their homes. They were playing when suddenly a bright shaft of light pierced the air. The lady spoke to them and said: “Fear not! I will not harm you.” “Where are you from?” the children asked. “I am from heaven” the beautiful lady replied, gently raising her hand towards the distant horizon. “What do you want of me?”, Lucia asked. ” I came to ask you to come here for six consecutive months, on the thirteenth day, at this same hour. I will tell you later who I am and what I want.”

It was Mary’s final appearance, on Oct. 13, 1917 (exactly 33 years, to the day, after Pope Leo XIII’s vision), that became the most famous. An estimated 70,000 people were in attendance at the site, anticipating the Virgin’s final visit and with many fully expecting that she would work a great miracle. As everyone gazed upward, and saw that a silvery disc had emerged from behind clouds, they experienced what is known [as] a ‘sun miracle.’ Not everyone reported the same thing; some present claimed they saw the sun dance around the heavens; others said the sun zoomed toward Earth in a zigzag motion that caused them to fear that it might collide with our planet (or, more likely, burn it up). Some people reported seeing brilliant colors spin out of the sun in a psychedelic, pinwheel pattern. The whole event took about 10 minutes.

With these apparitions at Fatima, God asked for the Consecration of Russia to the Immaculate Heart of Mary by the Pope in union with all of the bishops of the world. Our Lady of Fatima said that if the Consecration of Russia was done, Russia would be converted and there would be peace. However, if the Pope and the bishops did not obey the request, Our Lady said that Russia would spread her errors throughout the world, causing wars and persecutions of the Church and of Holy Father, the martyrdom of the good and the annihilation of nations. I find it interesting that Our Lady appeared in Fatima with these warnings exactly 100 years before the 500th anniversary of the Protestant revolt (1517-2017).

[...]

At Rianjo, Spain in August 1931, Our Lord communicated to Sister Lucy His dissatisfaction with the Pope’s and the Catholic bishops’ failure to obey His command to consecrate Russia. He said:
Make it known to My ministers, given that they follow the example of the King of France in delaying the execution of My requests, they will follow him into misfortune. It is never too late to have recourse to Jesus and Mary.
In another text Lucy wrote that Our Lord complained to her:
They did not wish to heed My request! Like the King of France they will repent of it, and they will do it, but it will be late. Russia will have already spread its errors in the world, provoking wars and persecutions against the Church. The Holy Father will have much to suffer.
 The reference by Jesus to the King of France’’s disobedience and punishment is as follows:
On June 17, 1689 the Sacred Heart of Jesus manifested to Saint Margaret Mary Alacoque His command to the King of France that the King was to consecrate France to the Sacred Heart. For 100 years to the day the Kings of France delayed, and did not obey. So on June 17, 1789 the King of France was stripped of his legislative authority by the upstart Third Estate, and four years later the soldiers of the French Revolution executed the King of France as if he were a criminal. In 1793 France sent its King, Louis XVI, to the guillotine. He and his predecessors had failed to obey Our Lord’s request that France be consecrated to the Sacred Heart of Jesus, and thus misfortune had befallen both the King and his country. (Read more.)
Now it must be noted that Louis XVI, with the consent and guidance of his confessor, the Eudist priest Fr. Hebert, made a Vow to the Sacred Heart in the spring of 1791 when he and his family were under house arrest at the Tuileries Palace in Paris. To quote from the Vow:
O Jesus-Christ! divine Redeemer of all our iniquities, it is in Your Adorable Heart that I want to deposit the overflowing of my afflicted heart. I call upon the help of the tender Heart of Mary, my majestic protector and my mother, and the assistance of Saint Louis, my most famous patron and of my ancestor. O adorable Heart, by the so pure hands of my powerful intercessors, receive with kindness the wishes that confidence inspires in me and that I offer to You like the humble expression of my feelings. If, by an effect of the infinite kindness of God, I recover my freedom, my crown and my royal power, I promise solemnly:
1. To revoke as soon as possible all the laws which will be indicated to me, either by the Pope, or by a Council, or by the four Bishops chosen among most enlightened and most virtuous of my kingdom, with the purity and the integrity of the faith, the discipline and the spiritual jurisdiction of Holy Catholic, Apostolic Church, Roman, and in particular to revoke the Civil Constitution of the Clergy. (Read more.)
The King was killed before he could fulfill his Vow. There are more details in my biography of Louis's wife, Marie-Antoinette.

Meanwhile, Cardinal Burke has called for Russia to be consecrated in the manner requested by Our Lady of Fatima:
“It is evident that the consecration (of Russia) was not carried out in the manner requested by Our Lady,” said Vatican Cardinal Raymond Burke in his keynote address marking the highlight and conclusion of the Fatima Centennial Summit held over the weekend.

“I do not doubt for a moment the intention of Pope St. John Paul II to carry out the consecration on March 25, 1984,” said Cardinal Burke. He noted that Sister Lucia stated that “Our Lady had accepted it.”

He continued nonetheless, “Recognizing the necessity of a total conversion from atheistic materialism and communism to Christ, the call of Our Lady of Fatima to consecrate Russia to Her Immaculate Heart in accord with Her explicit instruction remains urgent.”

The former head of the Vatican’s highest court reissued his call, first made at the Rome Life Forum in May, for the faithful to pray and work for the consecration of Russia according to Our Lady’s specific instruction. He quoted the end of the famous secret to the children where Our Lady Herself predicted: “In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world.” With some 700 attendees, the conference was the largest Fatima centennial celebration in North America. To a standing ovation both before and after he spoke, Cardinal Burke delved deeply into the message of Our Lady of Fatima, her predictions and the consequences of failing to heed her warnings to the world. The Cardinal drew a direct line from the famous Third Secret of Fatima’s dire predictions for the massacre of priests, religious and the death of the Pope to the current crisis in the Church.

“The teaching of the Faith in its integrity and with courage is the heart of the office of the Church’s pastors: the Roman Pontiff, the Bishops in communion with the See of Peter, and their principal co-workers, the priests,” he said. “For that reason, the Third Secret is directed, with particular force, to those who exercise the pastoral office in the Church. Their failure to teach the faith, in fidelity to the Church’s constant teaching and practice, whether through a superficial, confused or even worldly approach, and their silence endangers mortally, in the deepest spiritual sense, the very souls for whom they have been consecrated to care spiritually.”

Cardinal Burke, who has suffered publicly for his defense of the faith, urged the faithful, “Let us not fail to embrace whatever suffering comes from our faithful witness to Him Who is the true Treasure of our hearts.”

“Let us not give way to discouragement but rather remember that the Immaculate Heart of the Blessed Virgin Mary assumed into glory, never ceases to beat with love for us, the children Her Divine Son gave to Her as He was dying on the cross,” he said. (Read more.)

Friday, October 13, 2017

Our Lady's Words on October 13, 1917

From TFP:
As on the other occasions, the seers first saw a bright light, and then they saw Our Lady over the holm oak.
Lúcia: What does Your Grace wish of me?
Our Lady: I wish to tell you that I want a chapel built here in my honor. I am the Lady of the Rosary. Continue to pray the Rosary everyday. The war is going to end, and the soldiers will soon return to their homes.
Lúcia: I have many things to ask you: if you would cure some sick persons, and if you would convert some sinners….1
Our Lady: Some yes, others no. They must amend their lives and ask forgiveness for their sins.
“Becoming sadder, she added, ‘Let them offend Our Lord no more, for He is already much offended.’
“Then, opening her hands, Our Lady shone the light issuing from them onto the sun, and as she rose, her own radiance continued to be cast onto the sun.”
At that moment, Lúcia cried, “Look at the sun!”
Once Our Lady had disappeared in the expanse of the firmament, three scenes followed in succession, symbolizing first the joyful mysteries of the Rosary, then the sorrowful mysteries, and, finally, the glorious mysteries. Lúcia alone saw the three scenes; Francisco and Jacinta saw only the first. (Read more.)

Dance of the Sun

October 13 marks the 100th anniversary of the final apparition of Our Lady at Fatima, when the sun swirled in the sky, a phenomenon witnessed by thousands of people. The three children-- Lucia, Francisco, and Jacinta-- saw Our Lady appear as the joyful Virgin Mother, the Sorrowful Mother, and finally as Our Glorious Lady of Mount Carmel. They also saw St. Joseph in the sky, holding the Child Jesus. In his book entitled St. Joseph, Fatima, and Fatherhood, Monsignor Joseph A. Cirrincione offers some thought-provoking reflections.
The role of the priest in relation to Christ is strikingly analogous to the role of St. Joseph in relation to God the Father. Just as the Eternal Father willed to share His Fatherhood with St. Joseph...so Jesus willed to share His Fatherhood with the priest.... (p.28)
Likewise, "the sun stands out in a special way as a symbol and figure of God, and also of His Church...." Monsignor goes on to say that at Fatima "the 'miracle of the sun' represents not so much a threat of evils to come as it does a foreshadowing of the dethronement of God the Father, and an intimation of the appalling consequences inevitably to follow." One month after the "dance" of the sun in Fatima, the Communists took control of Russia.
The combination of atheism and secularism-- which practically speaking amounts to the universal and official rejection of the Fatherhood of God by mankind across the entire face of the earth....And I believe it was foreshadowed by the 'miracle of the sun' at Fatima in 1917.

[....]
Rejection of the Fatherhood of God by the vast majority of mankind inevitably has set in motion a chain reaction of consequences affecting fatherhood under every aspect that we have considered here. The notion of fatherhood in many families, for example, has been reduced to a biological fact. And the role of the father as the head of the family has completely gone out of style...the disintegration of the family inexorably and inevitably is leading to the disintegration of society itself....But the spirit of anti-fatherhood has entered even the Catholic Church. Recognition of the fatherhood of the Vicar of Christ...has eroded to an alarming degree...the role of priestly fatherhood is now coveted by women, seeking to escape the noble destiny which God has prepared for their sex, but which nevertheless they are taught to regard as drudgery. (pp.40-41)
Our Lady of Fatima's remedy for societal and moral ills is return to God throug the prayer of the rosary, consecration to her Immaculate Heart (symbolized by wearing the brown scapular), and the loving performance of our daily duties. It is becoming increasingly more difficult for Christians to perform the most basic duties of their individual states of life. Yet it is the fulfillment of our ordinary duties upon which our salvation depends. Let us have an ever increasing confidence in the prayers and protection of the Mother of Mercy.
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