Thursday, May 5, 2016

Ascension of the Lord

(Icon of the Ascension by Andrei Rublev)

Let us look towards Heaven.
Our desires, on this Day, should be, that we may follow our Jesus to life everlasting, and overcome all the hindrances that we may have to encounter on the way thither....
A tradition, handed down from the early ages, and confirmed by the revelations of the Saints, tells us that the Ascension of our Lord took place at the hour of Noon. The Carmelites of St. Teresa's Reform honour this pious tradition by assembling in the Choir, at the hour of mid-day on the Ascension; and spend it in the contemplation of this last of Jesus' mysteries, following him, in thought and desire, to the throne of his glory.
Let us, also, follow him; but before looking on the bright Noon which smiles on his triumph, let us go back in thought to his first coming among us. It was at mid-night, in the stable of Bethlehem. That dark and silent hour was an appropriate commencement to the three and thirty years of his life on earth. He had come to accomplish a great mission: year by year, and day by day, he laboured in its fulfillment. It was nigh to its fulfillment, when men laid their sacrilegious hands upon him, and nailed him to a Cross. It was mid-day, when he was thus raised up in the air; but the Eternal Father would not permit the sun to shine on Jesus' humiliation. Darkness covered the face of the earth ; and that Day had no Noon. Three hours after, the sun re-appeared. Three days after, the Crucified rose again from the Tomb, and it was at the early dawn of light.
On this day, yea at this very hour, his work is completed. He has redeemed us, by his Blood, from our sins ; he has conquered death by his "Resurrection to life :—had he not a right to choose, for his Ascension, the hour when the sun is pouring forth his warmest and brightest beams... ~Abbot Gueranger's The Liturgical Year
Here is the Ascension hymn, translated by Fr. Mark:
Jesu, nostra redemptio,
Amor et desiderium,
Deus Creator omnium,
Homo in fine temporum.


O Jesus, our redemption,
our love, and our desire,
God, Creator of all things,
become Man in the fullness of time.

Quae te vicit clementia,
Ut ferres nostra crimina,
Crudelem mortem patiens,,
Ut nos a morte tolleres!


What tender love, what pity
compelled Thee to bear our crimes,
to suffer a cruel death
that we, from death, might be saved?

Inferni claustra penetrans,
Tuos captivos redimens,
Victor triumpho nobili
Ad dextram Patris residens:


Into death’s dark cloister didst Thou descend,
and from it captives free didst bring;
Thy triumph won, Thou didst take Thy place,
Thou, the Victor, at the Father’s right.

Ipse te cogat pietas,
Ut mala nostra superes,
Parcendo, et voti compotes
Nos tuo vultu saties.


'Twas a tender love, a costly compassion
that pressed Thee our sorrows to bear;
granting pardon, Thou didst raise us up
to fill us full with the splendour of Thy face.

Tu esto nostrum gaudium,
Qui es futurus praemium:
Sit nostra in te gloria
Per cuncta semper saecula. 


Thou art already the joy of all our days,
Thou Who in eternity will be our prize;
let all our glory be in Thee,
forever, and always, and in the age to come.

Tuesday, April 26, 2016

Our Lady of Good Counsel

Thank you, Our Mother of Good Counsel, for many favors received. Don Marco has a beautiful meditations on this miraculous picture of the Holy Mother of God. To quote:
One who seeks counsel of the Mother of God is never disappointed and never without hope. She is the most compassionate and effective of all counselors. The liturgy takes a wonderful promise from the book of Proverbs, and places it in Our Lady's mouth: "He that shall find me shall find life, and shall have salvation from the Lord" (Prov 8:35).

The verse that follows is also significant: "But he that shall sin against me, shall hurt his own soul. All that hate me love death" (Prov 8:36). One who sins against Mary, hurts his own soul. One who hates Mary loves death. The place given — or not given — to the Virgin Mother of God is a fundamental criterion in the discernment of spirits. The love of Mary is a wellspring of healing and of life. Love Mary, then, and all the rest will be given you besides. (Read entire post.)

Sunday, April 3, 2016

Low Sunday

It is Divine Mercy Sunday. Father Mark says it better than I ever could. To quote:
The Church is a community of wounded persons who have contemplated the glorious wounds of the Risen Christ. Our wounds are the means by which the mercy of the Risen Christ penetrates into the secret places of the soul. Those who have no wounds, or those who pretend to have none, shut out the healing mercy of Christ. A certain kind of virtue — self-sufficient and hard — renders one impenetrable to the balm of Divine Mercy. Those who know themselves to be wounded and who expose their wounds to the radiance of Christ’s glorious wounds, experience the power of his resurrection. These alone are sent forth by Christ to carry on his work of healing mercy in the world. (Read entire post.)

Sunday, March 27, 2016

Christ is Risen! Alleluia, Alleluia!


I like the idea that beauty and holiness are the apologia for Christianity. The beauty of Christianity needs to shine out more; this is where the celebration of the liturgy becomes central. And the goodness of Christianity, i.e. the holiness of self-giving love (the witness of charity) and of prayer, needs to be sustained and developed. And this too, certainly: that the one thing Christianity has to offer is Easter. Simply: Christ is risen!Dom Hugh Gilbert (from A Conservative Blog for Peace)
The Regina caeli is said in place of the Angelus during Eastertide.
Queen of Heaven
V. Queen of Heaven, rejoice, alleluia.
R. For He whom you did merit to bear, alleluia.
V. Has risen, as he said, alleluia.
R. Pray for us to God, alleluia.
V. Rejoice and be glad, O Virgin Mary, alleluia.
R. For the Lord has truly risen, alleluia.
Let us pray. O God, who gave joy to the world through the resurrection of Thy Son, our Lord Jesus Christ, grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may obtain the joys of everlasting life. Through the same Christ our Lord. Amen. 

Regina caeli
V. Regina caeli, laetare, alleluia.
R. Quia quem meruisti portare, alleluia.
V. Resurrexit, sicut dixit, alleluia.
R. Ora pro nobis Deum, alleluia.
V. Gaude et laetare, Virgo Maria, alleluia.
R. Quia surrexit Dominus vere, alleluia.
Oremus. Deus, qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus; ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum. Amen.



Saturday, March 26, 2016

The Exultet

The Easter Proclamation or Exultet from the Holy Saturday liturgy is one of the most sublime chants in the Roman rite, although it has gone through some changes over the years. Here is the authorized English translation from the 1970 Missale Romanum:


Rejoice, heavenly powers! Sing, choirs of angels!
Exult, all creation around God's throne!
Jesus Christ, our King, is risen!
Sound the trumpet of salvation!

Rejoice, O earth, in shining splendor,
radiant in the brightness of your King!
Christ has conquered! Glory fills you!
Darkness vanishes for ever!

Rejoice, O Mother Church! Exult in glory!
The risen Savior shines upon you!
Let this place resound with joy,
echoing the mighty song of all God's people!

My dearest friends,
standing with me in this holy light,
join me in asking God for mercy,

that he may give his unworthy minister
grace to sing his Easter praises.

Deacon: The Lord be with you.
People: And also with you.
Deacon: Lift up your hearts.
People: We lift them up to the Lord.
Deacon: Let us give thanks to the Lord our God.
People: It is right to give him thanks and praise.

It is truly right
that with full hearts and minds and voices
we should praise the unseen God, the all-powerful Father,
and his only Son, our Lord Jesus Christ.

For Christ has ransomed us with his blood,
and paid for us the price of Adam's sin to our eternal Father!

This is our passover feast,
when Christ, the true Lamb, is slain,
whose blood consecrates the homes of all believers.

This is the night
when first you saved our fathers:
you freed the people of Israel from their slavery
and led them dry-shod through the sea.

This is the night
when the pillar of fire destroyed the darkness of sin!

This is the night
when Christians everywhere,
washed clean of sin and freed from all defilement,
are restored to grace and grow together in holiness.

This is the night
when Jesus Christ broke the chains of death
and rose triumphant from the grave.

What good would life have been to us,
had Christ not come as our Redeemer?
Father, how wonderful your care for us!
How boundless your merciful love!
To ransom a slave you gave away your Son.

O happy fault,
O necessary sin of Adam,
which gained for us so great a Redeemer!

Most blessed of all nights,
chosen by God to see Christ rising from the dead!

Of this night scripture says:
"The night will be as clear as day:
it will become my light, my joy."

The power of this holy night dispels all evil,
washes guilt away, restores lost innocence,
brings mourners joy;
it casts out hatred, brings us peace,
and humbles earthly pride.

Night truly blessed when heaven is wedded to earth
and man is reconciled with God!

Therefore, heavenly Father,
in the joy of this night,
receive our evening sacrifice of praise,
your Church's solemn offering.

Accept this Easter candle,
a flame divided but undimmed,
a pillar of fire that glows to the honor of God.

(For it is fed by the melting wax,
which the mother bee brought forth
to make this precious candle.)

Let it mingle with the lights of heaven
and continue bravely burning
to dispel the darkness of this night!

May the Morning Star which never sets
find this flame still burning:
Christ, that Morning Star,
who came back from the dead,
and shed his peaceful light on all mankind,
your Son, who lives and reigns for ever and ever.
Amen.

Holy Saturday

From Fish Eaters:
It was to the Limbo of the Fathers that Christ descended, a place of the dead that was emptied through His Passion, Resurrection and Ascension, and no longer exists. By this "Harrowing of Hell," as His Descent is sometimes called, the doors to Heaven were swung open so that those who die in a state of grace may enter in, alleluia! Adam, Eve, Noe, Abraham, Moses, the good thief on the cross -- all the righteous were illuminated by the Presence of Christ in the place of death, making Sheol itself a paradise. They remained there with Him until His Bodily Resurrection when the the "bars of Hell" were broken down and they were later able to enter into Heaven itself with His glorious Ascension.

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began....He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him -- He who is both their God and the son of Eve.. "I am your God, who for your sake have become your son....I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead." [Ancient Homily for Holy Saturday: PG 43, 440A, 452C; LH, Holy Saturday, OR]
Because of this great silence, today there will be no Mass (until the Vigil Mass tonight, which technically is Easter); instead, there is a solemn service. Today is traditionally a day of abstinence in addition to being a day of fasting, until the Vigil Mass, when the Lenten Fast ends. Though this fasting requirement was abolished in the new Code of Canon Law, traditional Catholics follow the traditional practice. In some churches today, priests will bless Easter baskets containing the foods eaten tomorrow (in other places, the baskets will be blessed after the liturgy tomorrow). Baskets bearing Easter bread, Easter eggs, meats, butter, horseradish, and salt are brought to church, blessed, and taken home to await the great feast tomorrow.

Friday, March 25, 2016

Good Friday


Fr. Mark quotes the Desert Fathers: 
Abba Joseph related that Abba Isaac said, 'I was sitting with Abba Poemen one day and I saw him in ecstasy and I was on terms of great freedom of speech with him, I prostrated myself before him and begged him, saying, 'Tell me where you were." He was forced to answer and he said, "My thought was with Saint Mary, the Mother of God, as she wept by the cross of the Saviour. I wish I could always weep like that."
The Divine Mercy novena begins today. Never underestimate the power of prayer.

"My people, what have I done to you? How have I offended you? Answer me!...I gave you a royal scepter, but you gave me a crown of thorns." ~from the Improperia.
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