Even so, we may regret, at least theoretically, the complete loss of the discipline of the secret, especially today when the introduction of the mundane and even the profane into the precincts of our sanctuaries have stripped the faithful of a sense of the sacred and mysterious. The tragic consequence of this has been the systematic cultivation of irreverence.But the discipline of the secret is built into the sacred mysteries we celebrate during Easter. Our Lord celebrated the first Mass in the upper room into which he ensconced the apostles for the preservation of the mysteries of Holy Thursday. Into that enclosed space they would return, as a huddled and fearful band, after the events of Good Friday, and into that enclosed and locked space Our Lord would reenter in order to reveal to them that which he did not reveal to all. As St. Peter said of himself and his companions, the Lord manifested Himself not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him, after he arose again from the dead (Acts 10:41).Our Lord also initially hid Himself from His inner circle, as He did to St. Mary Magdalen at the Holy Sepulcher, to the disciples on the road to Emmaus and to Peter and his companions at the Lake of Galilee. Certainly this deprivation of their ability to recognize Him was symbolic of their own lack of faith and of the power of the Resurrection to break down that barrier against faith. They knew him in the breaking of bread (Lk 24:35). But may we not also reflect that the revelation of what was hidden underscores the mysterious content of the faith and the mystical or dark way in which the activity of God touches our soul?St. Bonaventure says that we must enter the tomb with Jesus—into another enclosed space—and there we must die and experience the suspension of our senses. He is not necessarily referring to ecstasy, but what belongs more fundamentally to the mystical life, namely, a new way of thinking that is not dependent on what we see, but on what the Lord tells us. Of course, first of all that means what the Church teaches, but it also must mean the manner in which we assimilate it through our own efforts to surrender in faith in the silence of prayer. (Read entire post.)
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