Saints Jacinta and Francisco Marto

 Saint Jacinta Marto died more than a hundred years ago today. Our Lady told Jacinta that she would die alone in a hospital but that she, Our Lady, would come and take her to heaven. From EWTN:

Following the miracle of the sun, Jacinta complied with many requests for her intercessions. On one occasion she seems to have bilocated, in order to help a wayward youth find his way home. Lost in a stormy wood, he had knelt and prayed, and Jacinta appeared and took him by the hand, while she was at home praying for him.

When she came down with influenza, she was removed from her family to a hospital a few miles away. She did not complain, because the Blessed Mother had forewarned her that she would go to two hospitals, not to be cured, but to suffer for the love of God and reparation for sinners. She stayed in the first hospital for two months, undergoing painful treatments, and then was returned home. She developed tuberculosis and was sent to Lisbon, first to a Catholic orphanage. There she was able to attend Mass and see the Tabernacle, and she was happy. But her stay there was short. She was soon transferred to the second hospital prophesied by the Blessed Mother, where Jacinta was to make her final offering in dying alone. Her body came to rest in the Sanctuary built at the Cova da Iria, where the Lady had appeared to her. (Read more.)

 More HERE.

Saint Francisco died in the great flu edpidemic on April 4, 1919, the day after receiving his First Communion. From Fr. Mark:

The words of the Angel of Fatima,  “Console your God”,  engraved themselves in young Francisco’s heart. They became the compelling inspiration of his short life of eleven years (1908–1919). Francisco wanted, more than anything else, to be the Consoler of the Hidden Jesus. He did this by praying rosary after rosary, and by spending hours close to the tabernacle of the parish church.

Readers familiar with the story of Fatima will recall that on 13 May 1917, after hearing the Lady say, “I come from heaven”, Lucia asked if she and her little companions would go to heaven. The Lady replied that both Lucia and Jacinta would go to heaven , but that Francisco would need to say many rosaries first.

This enigmatic utterance concerning Francisco has, over the years, given rise to a certain amount of speculation as to its meaning. Various interpretations have been ascribed to it, but I found none of them satisfying. Some commentators even suggested that Francisco was somehow held back in his spiritual development and, therefore, needed more prayer than his sister Jacinta and his cousin Lucia. (Read more.)

More HERE.

Septuagesima Sunday

"Upon the waters of Babylon, there we sat and wept, as we remembered Zion." ~Psalm 136 (Vulgate)

 

 

 

 

It is Septuagesima Sunday, according to the traditional calendar. The season of Septuagesima is a time to start thinking about Lent; the "seventy" days until Easter are symbolic, among other things, of the seventy years of the Israelites' Babylonian captivity. We have all made mistakes; it is not too late to make amends while there is still time. We are being given a second chance. Redemption is at hand.

According to Dom Gueranger in The Liturgical Year, Vol. IV: "We are sojourners upon this earth: we are exiles and captives in Babylon, that city which plots our ruin. If we love our country, we long to return to it...." To quote from the "Mystery of Septuagesima":

The Church, the interpreter of the Sacred Scriptures, often speaks to us of two places, which correspond with these two times of St. Augustine. These two places are Babylon and Jerusalem. Babylon is the image of this world of sin, in the midst whereof the Christian has to spend his years of probation; Jerusalem is the heavenly country, where he is to repose after all his trials. The people of Israel, whose whole history is but one great type of the human race, was banished from Jerusalem and kept in bondage in Babylon.

Now, this captivity, which kept the Israelites exiles from Sion, lasted seventy years; and it is to express this mystery, as Alcuin, Amalarius, Ivo of Chartres, and all the great Liturgists tell us, that the Church fixed the number of Seventy for the days of expiation. It is true, there are but sixty-three days between Septuagesima and Easter; but the Church, according to the style so continually used in the Sacred Scriptures, uses the round number instead of the literal and precise one.

The duration of the world itself, according to the ancient Christian tradition, is divided into seven ages. The human race must pass through seven Ages before the dawning of the Day of eternal life. The first Age included the time from the creation of Adam to Noah; the second begins with Noah and the renovation of the earth by the Deluge, and ends with the vocation of Abraham; the third opens with this first formation of God’s chosen people, and continues as far as Moses, through whom God gave the Law; the fourth consists of the period between Moses and David, in whom the house of Juda received the kingly power; the fifth is formed of the years, which passed between David’s reign and the captivity of Babylon, inclusively; the sixth dates from the return of the Jews to Jerusalem, and takes us on as far as the Birth of our Saviour. Then, finally, comes the seventh Age; it starts with the rising of this merciful Redeemer, the Sun of Justice, and is to continue till the dread coming of the Judge of the living and the dead. These are the Seven great divisions of Time; after which, Eternity.

In order to console us in the midst of the combats, which so thickly beset our path, the Church, — like a beacon shining amidst the darkness of this our earthly abode, — shows us another Seven, which is to succeed the one we are now preparing to pass through. After the Septuagesima of mourning, we shall have the bright Easter with its Seven weeks of gladness, foreshadowing the happiness and bliss of Heaven. After having fasted with our Jesus, and suffered with him, the day will come when we shall rise together with him, and our hearts shall follow him to the highest heavens, and then after a brief interval, we shall feel descending upon us the Holy Ghost, with his Seven Gifts. The celebration of all these wondrous joys will take us Seven weeks, as the great Liturgists observe in their interpretation of the Rites of the Church: — the seven joyous weeks from Easter to Pentecost will not be too long for the future glad Mysteries, which, after all, will be but figures of a still gladder future, the future of eternity.

Having heard these sweet whisperings of hope, let us now bravely face the realities brought before us by our dear Mother the Church. We are sojourners upon this earth; we are exiles and captives in Babylon, that city which plots our ruin. If we love our country, — if we long to return to it, — we must be proof against the lying allurements of this strange land, and refuse the cup she proffers us, and with which she maddens so many of our fellow captives. She invites us to join in her feasts and her songs; but we must unstring our harps, and hang them on the willows that grow on her river’s bank, till the signal be given for our return to Jerusalem. (Psalm 115) She will ask us to sing’ to her the melodies of our dear Sion: but, how shall we, who are so far from home, have heart to sing the Song of the Lord in a strange Land ? (Psalm 136) No, — there must be no sign that we are content to be in bondage, or we shall deserve to be slaves for ever. (Read more.)

More on Septuagesima Sunday, HERE.

We are far away but drawing ever nearer; let us encourage our fellow travelers, and keep on going. In a little while it will be eternity.

By the waters of Babylon by Arthur Hacker, 1888

 

 

 

Upon the rivers of Babylon, there we sat and wept: when we remembered Sion: 2On the willows in the midst thereof we hung up our instruments. 3For there they that led us into captivity required of us the words of songs. And they that carried us away, said: Sing ye to us a hymn of the songs of Sion. 4How shall we sing the song of the Lord in a strange land? 5If I forget thee, O Jerusalem, let my right hand be forgotten. 6Let my tongue cleave to my jaws, if I do not remember thee: If I make not Jerusalem the beginning of my joy. 7Remember, O Lord, the children of Edom, in the day of Jerusalem: Who say: Rase it, rase it, even to the foundation thereof. 8O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us. 9Blessed be he that shall take and dash thy little ones against the rock. —Psalm 136 (Douai version) 

 A Meditation on Psalm 136: "Super flumina Babylonis." 

The leaves have fallen. 

The flowers have withered. 

 The rain comes down. 

The year dies In this garden of exile 

Where we have hung up our hearts. 

The clamor of Babylon roars 

 Beyond the wall; 

I listen For another sound. 

I wait For another song.

 I watch 

The horizon glow 

Beneath clouds of lead 

In a moment of yearning 

For Paradise. 

O Jerusalem unseen! 

 Our eyes are blind to your Glories 

 Which all around us shine. 

And yet The voices of the saints 

Seem to pierce 

The curtain of rain.

 I listen. I wait. 

I watch for dawn. 

For that morning of mornings 

 The morning 

Of going home. 

 O City of God! 

Compared to the possession of thee 

There is no happiness! 

 —Mary Magdalen of the Sacred Hearts of Jesus and Mary, OCDS

Saint Valentine

How ironic that the patron saint of true love is a martyr. According to the legend:

The first representation of Saint Valentine appeared in a The Nuremberg Chronicle, a great illustrated book printed in 1493. [Additional evidence that Valentine was a real person: archaeologists have unearthed a Roman catacomb and an ancient church dedicated to Saint Valentine.] Alongside a woodcut portrait of him, text states that Valentinus was a Roman priest martyred during the reign of Claudius the Goth [Claudius II]. Since he was caught marrying Christian couples and aiding any Christians who were being persecuted under Emperor Claudius in Rome [when helping them was considered a crime], Valentinus was arrested and imprisoned. Claudius took a liking to this prisoner -- until Valentinus made a strategic error: he tried to convert the Emperor -- whereupon this priest was condemned to death. He was beaten with clubs and stoned; when that didn't do it, he was beheaded outside the Flaminian Gate [circa 269].

Saints are not supposed to rest in peace; they're expected to keep busy: to perform miracles, to intercede. Being in jail or dead is no excuse for non-performance of the supernatural. One legend says, while awaiting his execution, Valentinus restored the sight of his jailer's blind daughter. Another legend says, on the eve of his death, he penned a farewell note to the jailer's daughter, signing it, "From your Valentine."

St. Valentine was a Priest, martyred in 269 at Rome and was buried on the Flaminian Way. He is the Patron Saint of affianced couples, bee keepers, engaged couples, epilepsy, fainting, greetings, happy marriages, love, lovers, plague, travelers, young people. He is represented in pictures with birds and roses. (Read more.)

The Spring of Lourdes

The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle. (Psalm 45:5)

On February 25, 1858 St. Bernadette was instructed by "the Lady" to dig in the dirt near the grotto of Massabielle, the town dump, and "drink from the spring." Bernadette humbly complied, in spite of the mockery of the crowd; a spring did bubble up on the spot where she dug, and it flows to this day. What is more, there have been many miraculous cures connected with bathing in or drinking from the water of the spring, some of which have been formally recorded. Although it is not an intrinsic part of the pilgrimage, thousands of people still line up every year in order to be plunged into the icy waters of Lourdes. The spring has been channeled into several large baths in which people can immerse themselves. Most of the healings do not occur at the baths themselves but during the Eucharistic procession which takes place every afternoon. Those seeking healing of any kind, be it spiritual, emotional or physical, are encouraged to make going to confession and receiving holy communion a part of their pilgrimage. Bathing in the spring is ultimately to be seen as a symbol of the renewal of one's baptismal commitment to Christ.

Saint Josephine Bakhita

Today is the memorial of Saint Josephine Bakhita (1869-1947). She was kidnapped as a child from her home in Sudan by slave-traders and sold to various families. She suffered unspeakable abuse and torture. Finally, a Catholic family "bought" her and she was able to make it to Italy where she became a Christian and a nun. She was remarkable for many things, especially for her spirit of forgiveness and lack of bitterness. She was canonized by Pope John Paul II.

Saint Agatha of Sicily

 

 From My Catholic Life:

It is shocking what people are capable of doing. Some are capable of the most hideous, diabolical, and self-serving acts. Others are capable of enduring those evils for the love of Christ with peace, strength, and joy. Regardless of the historical accuracy of the details of Saint Agatha’s life and death, her story, as it has been handed down, reveals the potential in every human heart. We have the potential to be great sinners, the potential to be great saints, or somewhere in-between. Allow the witness of Quintianus to fill your heart with a holy fear of sin and the witness of Saint Agatha to move you from that “in-between.” Her courage and unwavering fidelity to Christ have shone a light for countless people throughout the centuries. One day, in Heaven, we will meet the true Saint Agatha and rejoice as we gaze upon the beauty and purity of her soul. Seek to make your soul radiate with that same glory by the grace of God and your fidelity to His holy will. (Read more.)

St. Blase

"Through the intercession of Saint Blase, bishop and martyr, may God deliver you from ailments of the throat and from every other evil. In the name of the Father, and of the Son and of the Holy Spirit." (Blessing of Saint Blase)

 

St. Blase is one of the Fourteen Holy Helpers. From New Advent:

It can perhaps be assumed that St. Blasius was a bishop and that he suffered martyrdom at the beginning of the fourth century...According to the legend Blasius was a physician at Sebaste before he was raised to the episcopal see. At the time of the persecution under Licinius he was taken prisoner at the command of the governor, Agricolaus. The hunters of the governor found him in the wilderness in a cave to which he had retired and while in prison he performed a wonderful cure of a boy who had a fishbone in his throat and who was in danger of choking to death. After suffering various forms of torture St. Blasius was beheaded; the Acts relate also the martyrdom of seven women. (Read more.)

More HERE.