Thursday, August 31, 2017

Three Things Vatican II Did Not Teach

From Roman Catholic Man:
If the Pope wants to solidify Sacrosanctum Concilium, than let’s – FINALLY – get at what this document said, EXACTLY. And, what it DID NOT SAY. It’s interesting that, in today’s Gospel, the only criteria Jesus points to when choosing Barnabas is “no duplicity.” The dictionary defines duplicity as deceitfulness in speech or conduct, as byspeaking or acting in two different ways to different people concerning the same matter; double-dealing.” Hasn’t this “double-speak” or “ambiguity” to please everyone been the hallmark of the modern era? Someone can correct me if I am wrong, but I do not believe a pope can invoke “magisterial authority” over poor interpretations of a council document. But, possibly, he can with the document itself. That being said, let’s look at 3 things Sacrosanctum Concilium DID NOT say …(Read more.)

Saturday, August 26, 2017

The Pierced Heart

Today on the Carmelite calendar it is the feast of the Transverberation of the Heart of St. Teresa of Avila. Although the Holy Mother claimed the experience was purely mystical, it was found after her death that her heart had indeed been physically pierced. A priest once told me that such a phenomenon was a stigmata, although not the same stigmata that saints like St. Pio and St Francis of Assisi experienced. Those saints bore the five wounds of Christ; St Teresa bore a single wound in her heart. In this she resembled the Sorrowful Mother, transpierced at the foot of the Cross. St. Teresa, and those who wish to follow her in the Carmelite way, are to model the Blessed Virgin Mary, faithful in the greatest moment of darkness which was the crucifixion. It was also the moment of redemption, in which Mary became the Mother of the Church. Through our own sufferings and heartaches, we can participate in the redemption of the world.

Friday, August 25, 2017

God, France, and Marguerite


Saint Louis IX, King of France, whose feast we celebrate today, is the epitome of the Christian knight, king and crusader. He is the patron saint of Franciscan tertiaries. In addition to his administrative duties as king, he prayed the daily Mass and Divine Office. His strong interior life aided him in being a competent ruler and a father to his people.

While still a teenager, St. Louis married a beautiful princess from the south of France, Marguerite de Provence. She was also pious, although not as devout as Louis. Inside his wedding ring, he had three words inscribed: "God, France, and Marguerite." They had eleven children. King Louis had a secret staircase built from his study to his wife's parlor above so that he could visit her during the day without his mother knowing it. Louis' mother, Queen Blanche, thought that Louis should concentrate solely upon his work. She also may have feared that Marguerite might gain too much political influence over Louis, and so tried to keep the young lovers/spouses apart as much as possible.

Blanche went to extremes by making young Louis leave Marguerite when she was suffering after a particularly difficult childbirth and wanted her husband to hold her hand. Blanche told Louis that it was not his place to be in the birthing room and Louis obeyed his mother. Marguerite was quite distressed although she forgave Louis.

Louis and Marguerite lost children to sickness and had their share of domestic misunderstandings. At one point, Louis thought Marguerite focused too much on her clothes, and later on Marguerite complained that Louis would not look at her. To his friend Jean de Joinville, Louis confided, "A man should not behold that which he can never fully possess." I assume it was soon before he left on his second crusade on which he would die; perhaps he was trying to detach himself from everything he loved in this world, especially his beloved wife.

Marguerite shared her husband's sorrows and joys. When his mother died, she wept copiously. Joinville asked her in amazement how she could weep over someone who had caused her so much suffering. Marguerite replied that it was because her husband was so deeply grieved and she shared his grief.

Greatly devoted to Our Lady, St. Louis was responsible for bringing the Carmelite Order to France. While on a crusade in the Holy Land, King Louis’ ship ran into a violent storm within view of Mt. Carmel. The sound of the bells from the chapel of Our Lady on Mt. Carmel pierced the roar of the wind and the waves. The king, kneeling in prayer, begged Our Lady to save his ship, promising in return a pilgrimage to Carmel. The ship was saved. King Louis climbed the slopes of Carmel to visit the holy hermits who lived near the chapel. Greatly edified by their life of prayer and solitude, he asked several of them to come to France, where he established a monastery for them. This was a great help to the Carmelites, who were finding life in Palestine very difficult due to the hostility of the Moslems.

St. Louis of France had a busy schedule and a multitude of duties. Through the Eucharist, the Sacrament of Holy Matrimony and devotion to Our Lady, he attained a life of union with God. Power and riches had no hold on his heart. Let us seek his intercession in this often disorienting time we live in.

Tuesday, August 22, 2017

Mary Our Queen

Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth. Blessed be the Lord who made heaven and earth....Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men...for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God. And all the people said: So be it, so be it.~ Judith 13:23-26

Monday, August 21, 2017

The American Eclipse

A Solar Eclipse
From Roman Catholic Man:
I’m in the camp that believes we are in the last few days of Satan’s 100 year unbinding. That’s why he is throwing everything at us, right now. Have you noticed? For instance, everyone is irritable. Knowing what he is doing (recon) is half the battle. I find it interesting that the darkness of this Great American Eclipse is cutting right through the center of our country. Could it be emblematic of the division Satan is causing during these final days of his unbinding? I wrote about it HERE.

In the United States, according to those who work in exorcism ministry, there is an alarming increase in demonic activity (see HERE). In the culture, we are seeing an overreach of evil never witnessed before. It is important to understand Satan’s names: “diabolos”means “he who places division or separation,”and “daio,” the root of “demon,” means “to divide.” In these final days of Satan’s unbinding, we have all seen how these outrageous demonic activities have caused great division in our families, our communities, and even in our Church.

Recall the Gospel story (Last Sunday) when Peter was able to walk on water, as long as he kept his gaze upon the Lord. Once he took his gaze off of Christ and, instead, noticed the storm raging around him, Peter began to sink. We need to keep our gaze fixed upon our Lord during these stormy times. During these last days of Satan’s unbinding, as he seems to be throwing a major temper tantrum, consider following the old tradition of St. Michael’s Lent (St. Francis of Assisi received the stigmata while he was offering himself during St. Michael’s Lent). It is exactly 40 days from the Great American Eclipse to the Feast of St. Michael’s on September 29.

I am starting St. Michael’s Lent by offering Adoration at St. Mary of Pine Bluff during the Great American Eclipse: Monday, August 21 from Noon to 3:00pm.

Stay strong. Go to Confession even more frequently. Talk to God and Our Lady all day, every day. Pray and offer penances that will make you physically and spiritually stronger.

And, if you aren’t joined up yet with over 45,000 people praying together in these final days of Satan’s unbinding, join here: novenaforournation.com (Read more.)
 More on the 40 days of repentance from Unveiling the Apocalypse.

Our Lady of Knock

The Irish people suffered a great deal for their faith over the centuries. In 1879, at Knock in County Mayo there was a miraculous occurrence.
County Mayo was in the center of a region of Ireland that had suffered great distress in the 1870's. Various famines and economic dislocations produced by forced evictions had created yet another wave of Irish immigration. It was into this environment that the Lord again sent His Mother to visit with His oppressed children.
The Apparition at Knock took place on 21st August, 1879, eight years after Pontmain in 1871. The two apparitions are broadly similar, in that they both took place in the evening and only lasted for three hours or so, and similarly, in both, no words were spoken.
On the evening of Thursday, 21 August 1879, two women from the small village of Knock, Mary McLoughlin and Mary Beirne, were walking back to their home in the rain when they passed by the back of the town church. There against the wall of the church stood the Blessed Virgin Mary, St. Joseph, St. John the Evangelist, and an altar with a lamb and a cross on it. Flying around the altar were several angels. The women called several other people to the church. They too saw the apparition. What they and thirteen others saw in the still-bright day was a beautiful woman, clothed in white garments, wearing a large brilliant crown. Her hands were raised as if in prayer. This woman was understood by all who saw her tobe the Blessed Virgin Mary, the Mother of Jesus and the Queen of the Angels. Other villagers, who were not involved with the apparition, nonetheless reported seeing a very bright light illuminating the area around where the church was located. There were subsequent reports of inexplicable healings associated with visits to the church at Knock.
Our Lady was silent during the apparitions perhaps because there was nothing more to say to those who had already suffered so much for the sake of the Gospel and from political oppression.
Here are the words of the Hail Mary in Gaelic:
Sé do bheath' a Mhuire, atá lán de ghrásta, tá an Tiarna leat.
Is beannaithe thú idir mná agus is beannaithe toradh do bhruinne losa.
A Naomh Mhuire, a mháthair Dé, guí orainn na peacaithe, anois is ar uair ar mbás. Amen.
And here is an old Irish litany in honor of the Blessed Virgin:
Great Mary,
Greatest of Marys,
Greatest of Women,
Mother of Eternal Glory,
Mother of the Golden Light,
Honor of the Sky,
Temple of the Divinity,
Fountain of the Gardens,
Serene as the Moon,
Bright as the Sun,
Garden Enclosed,
Temple of the Living God,
Light of Nazareth,
Beauty of the World,
Queen of Life,
Ladder of Heaven,
Mother of God.
Pray for us.

Friday, August 18, 2017

St. Helena the Empress


My patron saint. She discovered the True Cross. Don Marco says:
Saint Helena was not merely collecting relics for posterity. Her discovery of the True Cross saved the Orthodox Catholic faith from being submerged in a sea of speculative philosophies that denied the true Flesh and Blood of Christ. Saint Helena’s discovery points to the God who became man and suffered death on a real cross in a particular place at a precise moment in history. Mary Magdalene, the Apostle to the Apostles was the herald of Christ’s resurrection; Saint Helena became the herald of the mystery of the Cross.


Tuesday, August 15, 2017

The Assumption of Mary

"And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars...." (Apocalypse 12:1)

On November 1, 1950, Pope Pius XII in the bull Munificentissimus Deus defined the dogma of the Assumption of the Blessed Virgin Mary. The teaching that the Immaculate Mother of God was taken body and soul into heaven at the close of her earthly existence has been the constant belief of the universal Church, as ancient liturgical manuscripts bear witness. "Everything tends to indicate that the privilege of the Assumption was explicitly revealed to the Apostles...and that it was transmitted subsequently by the oral tradition of the Liturgy," wrote Fr. Reginald Garrigou-Lagrange in The Mother of the Saviour and Interior Life.

It was not until the middle of the twentieth century, a century so traumatized by genocide, mass murders, world wars, the breakdown of modesty, morality, and family life; the spread of false ideologies such as communism, socialism, and feminism, which promise to liberate but in reality only enslave and destroy, that the pope was moved to declare the dogma. "The political, social, and religious atmosphere in the middle of the twentieth century influenced greatly the decision of the Pope" so that "mindful of the human misery caused by war, of the ever present threat of materialism and the decline of moral life, and of the internal problems that disturbed the Church, [he] turned to Mary, confident of her intercession." Pope Pius XII "believed...that calling attention to the bodily Assumption of Mary would remind all men and women that the human body is sacred, that the whole person is holy and destined to live forever." (Fr. Kilian Healy, O.Carm. The Assumption of Mary)

For those who struggle to offer to God hearts free from all stain of actual sin, who strive to experience even in this life the joys of union with God through contemplation, the mystery of the Assumption is one which characterizes a way of life. According to Fr. Gabriel of St. Mary Magdalen, O.C.D. in his classic work Divine Intimacy:
Mary's Assumption shows us the route we must follow in our spiritual ascent: detachment from earth, flight towards God and union with God....It is not enough to purify our heart from sin and attachment to creatures, we must at the same time to direct it towards God, tending toward Him with all our strength...Mary's Assumption thus confirms in us this great and beautiful truth: we are created for and called to union with God. Mary herself stretches out her maternal hand to guide us to the attainment of this high ideal.
On our journey to Heaven, we confidently grasp the hand of our merciful Mother, the Mediatrix of all Grace. As St. Thérèse of the Child Jesus wrote a few months before her death: "It is true that no human life is exempt from faults; only the Immaculate Virgin presents herself pure before the Divine Majesty. Since she loves us and knows our weakness, what have we to fear?" (Letters of St. Therese of Lisieux, Vol II, trans. by Fr John Clarke, O.C.D.) How fitting that the acclamation from the Book of Judith is so often applied to Our Lady: "Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honor of our people." (Judith 15:10)

Wednesday, August 9, 2017

St. Teresa Benedicta (Edith Stein)

On October 11, 1998, Pope John Paul II canonized St. Teresa Benedicta of the Cross, a Discalced Carmelite nun known in the world as Dr. Edith Stein. Edith Stein was born to a German Jewish family on October 12, 1891, the Day of Atonement on the Hebrew calendar. She grew up to become a brilliant philosopher and university professor, as well as a feminist. Her purely secular lifestyle eventually brought her to a state of melancholy. She began to search for a deeper meaning of life.

One evening, while at the home of some Catholic friends, Edith read the Life of St. Teresa of Avila, and when she finished it she said: "This is truth." Edith was baptized in 1922, and for the next decade was a dedicated teacher in Catholic schools, as well as a lecturer on women's issues. The confusion of today concerning the role of women in the home, in the Church, and in public life was also rampant in the Europe of the 1920's and 30's. Dr. Stein gave a series of lectures on such topics as "Ethos of Women's Professions" and "Vocations of Man and Woman," in which she discussed the controversy in the light of Sacred Scripture and Tradition.

At a convention of Catholic Academics in 1930, Dr. Stein said:
Many of the best women are almost overwhelmed by the double burden of family duties and professional life-- or often simply of gainful employment. Always on the go, they are harassed, nervous, and irritable. Where are they to get the needed inner peace and cheerfulness in order to offer stability, support, and guidance to others?...To have divine love as its inner form, a woman's life must be a Eucharistic life. Only in daily confidential relationship with the Lord in the tabernacle can one forget self, become free of all one's wishes and pretensions, and have a heart open to all the needs of others. ( The Collected works of Edith Stein, Vol 2, ICS Publications, 1987)
Edith presented the Blessed Virgin Mary as being the role model for all women.
Whether she is a mother in the home, or occupies a place in the limelight of public life, or lives behind quiet cloister walls, she must be the handmaid of the Lord everywhere. So had the Mother of God been in all the circumstances of her life....Were each woman an image of the Mother of God, a Spouse of Christ, an apostle of the Divine Heart, then would each fulfill her feminine vocation no matter what conditions she lived in and what worldly activity absorbed her life. (Collected Works, Vol 2)
At the age of forty-two, Edith Stein entered the Carmel of Cologne, where she made her first profession on Easter Sunday, 1935 and her final vows in April of 1938. Due to the Nazi persecution of the Jews in Germany, Sr. Teresa Benedicta of the Cross, as she was known in the cloister, was transferred to the Dutch Carmel of Echt on December 31, 1938. On Passion Sunday, 1939, she asked her superior for permission to "offer herself to the Sacred Heart of Jesus as a sacrifice of atonement for the peace of the world" and the conversion of the Jewish people. (J. Fabrerues, "The Science of the Cross," Carmelite Digest, 1994)

Soon afterwards, Holland ceased to be a refuge; it was invaded by the Germans. In July of 1942, the Dutch bishops protested the Nazi mistreatment and deportation of the Jews. The Nazis retaliated. On August 2, all Catholics of Jewish descent were arrested, including Sr. Teresa Benedicta and her sister Rosa Stein. Beaten and half-starved, the sisters were deported first to Westerbork prison prison camp in Northern Holland. Sr. Teresa was able to send a message to her superior that she was still wearing her Carmelite habit, and planned to keep wearing it as long as she could. (Fabrerues)

At the camp, St. Teresa Benedicta comforted and cared for frightened mothers and their little children. Before her arrival in Auschwitz on August 9, 1942, she managed to smuggle one last message to her mother prioress: "I am content now. One can only learn the Scientia Crucis if one truly suffers under the weight of the Cross. I was entirely convinced of this from the very first and I have said with all my heart: Hail, Cross, our only hope." (Fabrerues)

After disappearing into the hell of the death camp, it is assumed that the brave Carmelites were gassed almost immediately, but the exact date and hour of the death of St. Teresa Benedicta has never been known for certain. She was beatified as a martyr of the Catholic faith on May 1, 1987 by Pope John Paul II.

Women and Silence


Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith. But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church. ~I Corinthians 14: 34
This elusive verse, when not totally ignored, is a matter of controversy, as scholars and theologians try to explain it away. St. Paul, not caring a fig for political correctness, past or present, wanted it to be clear that women were not to usurp the functions of priests at the altar. On another level, the spiritual director at our Secular Carmelite meeting said that the verse is not to be seen as a negation of women but as a call, a call to silence, both interior and exterior. It is in the deep silence of the soul that spiritual warfare on behalf of the Church, her ministers and her people, is best waged. Many women have sought a life of prayer and have become prayer warriors, from the earliest days of the Church, when Our Lady prayed in the cenacle for the Holy Spirit to descend. Women have sought the contemplative life in great numbers, building monasteries that became centers of learning and culture, where kings and bishops went for advice. Sometimes it harder to fight a long hidden battle, a battle with no glory or outward appreciation, yet it is such battles that win graces for the multitudes. As Dr. Alice von Hildebrand writes:
Because a woman by her very nature is maternal -- for every woman, whether married or unmarried, is called upon to be a biological, psychological or spiritual mother -- she knows intuitively that to give, to nurture, to care for others, to suffer with and for them -- for maternity implies suffering -- is infinitely more valuable in God's sight than to conquer nations and fly to the moon.
When one reads the life of St. Teresa of Avila or St. Thérèse of Lisieux, one is struck by the fact that they constantly refer to their "weakness." The lives of these heroic women -- and there are many -- teach us that an awareness and acceptance of one's weakness, coupled with a boundless confidence in God's love and power, grant these privileged souls a strength that is so great because it is supernatural.
Natural strength cannot compete with supernatural strength. This is why Mary, the blessed one, is "strong as an army ready for battle." And yet, she is called "clemens, pia, dulcis Virgo Maria." This supernatural strength explains -- as mentioned by Dom Prosper Gueranger in "The Liturgical Year" -- that the devil fears this humble virgin more than God because her supernatural strength that crushes his head is more humiliating for him than God's strength.
This is why the Evil One is today launching the worst attack on femininity that has ever taken place in the history of the world. For coming closer to the end of time, and knowing that his final defeat is coming, he redoubles his efforts to attack his one great enemy: the woman. It says in Genesis 3:15: "I will put enmity between you and the woman." The final victory is hers, as seen in the woman crowned with the sun.
Women like St. Teresa of Avila and St. Thérèse of Lisieux, who embraced a lifestyle of silence, are both regarded as Doctors of the Church, with St. Thérèse hailed as Patroness of the Missions. Thus the Church acknowledges that the struggle to seek and find God in silence is a struggle with far-reaching consequences for the entire world. St. Teresa Benedicta (Edith Stein) describes the redemptive suffering of spiritual motherhood:
The difficult struggle for existence is allocated primarily to man and the hardship of childbirth to woman. But a promise of redemption is present inasmuch as the woman is charged with the battle against evil;; the male sex is to be exalted by the coming of the Son of God. The redemption will restore the original order. The pre-eminence of man is disclosed by the Savior's coming to earth in the form of man. The feminine sex is ennobled by virtue of the Savior's being born of a human mother; a woman was the gateway through which God found entrance to mankind....A woman should honor the image of Christ in her husband by free and loving subordination; she herself is to be the image of God's mother; but that also means she is to be in Christ's image. (Essays on Woman, ICS Publications, 1985, p.69)
I hope that someday silence will again be seen as grace-filled and life-giving rather than as oppressive. Strength and power can be found in acknowledging one's weakness and helplessness before God. Women can have great influence, not in sharing the ministerial duties traditionally given to men but in the battlefield of the spirit, where all real battles are fought.

Tuesday, August 8, 2017

St. Dominic and the Triumph of Grace

From Vultus Christi:
If Saint Dominic preached the rosary and prayed it, it was because he knew it to be a prayer capable of winning every grace. The rosary is a prayer of repetition. It is a prayer of confidence. It helps one to persevere in supplication, bead by bead, and decade by decade. Our Lord finds the rosary irresistible because His own Mother “subsidizes” it. She stands behind it. The rosary is the voice of the poor, the needy, the downtrodden, and the weak. Persevere in praying the rosary and one day you will hear Our Lord say to you what He said to the woman of the Gospel: “Great is thy faith! Be it done for thee as thou wilt” (Mt 15:28). Saint Dominic shows us that, with the rosary in hand, we will experience the triumph of grace. (Read more.)

Monday, August 7, 2017

St. Albert of Trapani


Also known as St. Albert of Sicily. Today in the Carmelite Order water is blessed known as "St Albert's Water." Sr. Mary, the late departed extern sister at the Carmel of Loretto, PA., kept a generous supply of jars filled with St Albert's water in the pantry near the Turn. Sometimes the water would be there for so long that the jars began to look like small aquariums of interesting life forms. But people would take them home anyway, because of the connection to the Carmelite priest who was a man of prayer and a worker of miracles. And the miracles never cease....

Sunday, August 6, 2017

Assumption Novena

Mary, Queen Assumed into Heaven, I rejoice that after years of heroic martyrdom on earth, you have at last been taken to the throne prepared for you in heaven by the Holy Trinity.
Lift my heart with you in the glory of your Assumption above the dreadful touch of sin and impurity. Teach me how small earth becomes when viewed from heaven. Make me realize that death is the triumphant gate through which I shall pass to your Son, and that someday my body shall rejoin my soul in the unending bliss of heaven.
From this earth, over which I tread as a pilgrim, I look to you for help. I ask for this favor: (Mention your request).
When my hour of death has come, lead me safely to the presence of Jesus to enjoy the vision of my God for all eternity together with you.


The Transfiguration

Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the Creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.
~Anastasius of Sinai, from The Liturgy of the Hours according to The Roman Rite, 1975

Saturday, August 5, 2017

Our Lady of the Snow

The legend, the feast and the basilica.
The most important church in the city of Rome dedicated to Our Lady is the Basilica of Saint Mary Major, erected around the year 352, during the reign of Pope Liberius. (352-366)  According to legend, a member of an aristocratic family, John and his wife were childless and prayed that the Blessed Mother might designate an heir to bequeath their wealth.  They were favored with a dream in which Our Lady appeared to them on the night of August 4-5. She requested that they build a church in her honor on the Esquiline hill and the sign to accompany this dream is that the exact location would be marked out in snow.

During that hot summer evening, a miraculous snowfall traced the form of the basilica on the hill.  Our Lady also appeared to Pope Liberius in a dream that same night so that he too could arrive at the location to see the miraculous snowfall.  Many people gathered to see the unusual event of snow glistening in the August sun.  Upon awakening, John and his wife rushed to the site and Pope Liberius arrived in solemn procession.

Realizing that the snow marked the exact location of the church, the people staked off the area before the snow melted.  The basilica was completed within two years and consecrated by Pope Liberius; that is why it is sometimes referred to as the Basilica Liberiana, after the Pope who consecrated it.
When the Council of Ephesus defined Mary as Theotokos, the God-bearer, in 431 A.D., Pope Sixtus III (432-440) rebuilt and embellished the basilica.  From the seventh century onward, it was referred to as St. Mary the Great or Major.  The Basilica has also been called Our Lady of the Snows in commemoration of the miraculous snowfall.  The imposing facade was built by Pope Eugene III (1145-1153).

Among its great treasures is a painting of the Madonna and Child known as the Salus Populi Romani, the Protectress of the People of Rome, which is attributed to St. Luke.  This image had been brought back from the Holy Land by St. Helena, the mother of the Emperor Constantine, who also located the true cross and other relics of the Passion in Jerusalem.  The venerable picture hung in the private chapel of Pope Liberius, and he ordered that it be brought to the Basilica for public veneration by the faithful.

Throughout the centuries, there has been a special devotion to this famous picture of Our Lady.  During the pontificate of Pope St. Gregory the Great (590-604) a plague attacked the people of Rome and the Pope carried the image in procession to pray to their Protectress for an end to the plague.  In 1837, Pope Gregory XVI (1830-1846) also carried the image in procession throughout Rome to ask Our Lady for an end to an epidemic of cholera.  When it soon ended, the Pontiff solemnly placed crowns of gold and gems on the heads of Mary and the child Jesus on the miraculous image. 
Today is the anniversary of my grandmother's death. Please pray for the repose of her soul.

Friday, August 4, 2017

St. John Vianney

He is the patron saint of parish priests. Fr. Mark has a beautiful post about St John Vianney and his incendiary preaching. I will never forget our brief visit to Ars in September 1999, when my husband and I decided to rent a car in Toulouse and drive up the east side of France to Paris. We motored along winding and precipitous roads through the mountains of Auvergne to Le Puy- en-Velay, the site of the shrine of Our Lady of France, popular in the Middle Ages. I could not imagine the rigors of reaching the shrine via horse or mule when it was difficult enough to reach it by car.

The next morning we drove up to Lyon and then made our way on the back roads to Ars. It was noon; most of the pilgrims were at dinner so we had the church pretty much to ourselves. They were repairing the roof but other than that it was a stunningly beautiful church. I wandered around, lighting candles for those with grave needs. I turned a corner and almost jumped, because there he was-- the Curé d'Ars in his glass coffin, incorrupt, looking as if he were asleep. It was like being at a wake rather than visiting the tomb of someone long dead. His expression was so peaceful and serene, communicating both the shortness of life and the joy of final victory. Even in death, the holy Curé preaches to us.

Wednesday, August 2, 2017

Our Lady of the Angels

Today we mystically kneel at the Portiuncula, to gain the triple indulgence of Rome, Compostela, and Jerusalem. To quote:
According to a legend, the existence of which can be traced back with certainty only to 1645, the little chapel of Portiuncula was erected under Pope Liberius (352-66) by hermits from the Valley of Josaphat, who had brought thither relics from the grave of the Blessed Virgin. The same legend relates that the chapel passed into the possession of St. Benedict in 516. It was known as Our Lady of the Valley of Josaphat or of the Angels — the latter title referring, according to some, to Our Lady's ascent into heaven accompanied by angels (Assumption B.M.V.); a better founded opinion attributes the name to the singing of angels which had been frequently heard there. However this may be, here or in this neighbourhood was the cradle of the Franciscan Order, and on his death-bed St. Francis recommended the chapel to the faithful protection and care of his brethren. Concerning the form and plan of the first monastery built near the chapel we have no information, nor is the exact form of the loggia or platforms built round the chapel itself, or of the choir for the brothers built behind it, known. Shortly after 1290, the chapel, which measured only about twenty-two feet by thirteen and a half, became entirely inadequate to accommodate the throngs of pilgrims. The altar piece, an Annunciation, was painted by the priest, Hilarius of Viterbo, in 1393. The monastery was at most the residence, only for a short time, of the ministers-general of the order after St. Francis. In 1415 it first became associated with the Regular Observance, in the care of which it remains to the present day. The buildings, which had been gradually added to, around the shrine were taken down by order of Pius V (1566-72), except the cell in which St. Francis had died, and were replaced by a large basilica in contemporary style. (Read more.)

Tuesday, August 1, 2017

St. Alphonsus Liguori

Today is his feast. Here is an excerpt from his book The Glories of Mary:

And here we say, that although Mary, now in heaven, can no longer command her Son, nevertheless her prayers are always the prayers of a Mother, and consequently most powerful to obtain whatever she asks. "Mary," says Saint Bonaventure, "has this great privilege, that with her Son she above all the Saints is most powerful to obtain whatever she wills." And why? Precisely for the reason on which we have already touched, and which we shall later on again examine at greater length, because they are the prayers of a mother. And therefore, says Saint Peter Damian, the Blessed Virgin can do whatever she pleases both in heaven and on earth. She is able to raise even those who are in despair to confidence; and he addresses her in these words: "All power is given to thee in heaven and on earth, and nothing is impossible to thee, who canst raise those who are in despair to the hope of salvation."

And then he adds that "when the Mother goes to seek a favor for us from Jesus Christ" (whom the Saint calls the golden altar of mercy, at which sinners obtain pardon), "her Son esteems her prayers so greatly, and is so desirous to satisfy her, that when she prays, it seems as if she rather commanded than prayed, and was rather a queen than a handmaid. Jesus is pleased thus to honor His beloved Mother, who honored Him so much during her life, by immediately granting all that she asks or desires. This is beautifully confirmed by Saint Germanus, who addressing our Blessed Lady says: "Thou art the Mother of God, and all powerful to save sinners, and with God thou needest no other recommendation; for thou art the Mother of true life." — From Glories of Mary, Chapter VI.
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