Fr. Peter and the Immaculate

I was blessed as a young Carmelite to be taught by  the late Fr. Peter Damian Fehlner. Here is a magnificent conference by Fr. Angelo about Fr. Peter's Marian writings. To quote:

At the Symposium titled "Sursum Actio" at Notre Dame Univ. from Jun 8-9, 2015, in honor of the life work of Fr. Peter Damian Fehlner, F.I., Fr. Angelo Geiger, FI, from the Pontifical University of St. Thomas, gives the thirteenth conference which he titles, "In the Counsels of the Immaculate: Fr. Peter Damian Fehlner’s Contribution to the Renewal of Franciscan Immaculatism". He points out how much Fr. Peter has contributed to renewing the great Marian tradition of the Franciscan Conventuals and how this is the way they will regroup and fulfill their mission of renewing the Church. Fr. Peter did this primarily by bringing to light the great patrimony of St. Maximilian Kolbe in promoting total consecration to Mary in the Church as a way of bringing to fruition the declaration of the Immaculate Conception as a dogma in 1854. (Read more.)

O Bona Crux

On this day, Andrew the poor fisherman from Galilee, patron saint of Scotland, of Greece, and of Russia, passed into eternal glory after many ordeals. Here is an excerpt from the old Martyrology for November 30, Feast of St Andrew the Apostle, as quoted in Dom Gueranger's The Liturgical Year, Vol XV :

Andrew, having been brought to the place of execution, seeing the cross at some distance, began to cry out: O good cross, made beautiful by the body of my Lord! so long desired, so anxiously loved, so unceasingly sought after, and now at last ready for my soul to enjoy! take me from amidst men, and restore me to my Master; that by thee He may receive me, Who by thee redeemed me. He was therefore fastened to the cross, on which he hung alive two days, preaching without cessation the faith of Christ....

The Pilgrims

Laudem Gloriae discusses the origins of our American Thanksgiving. To quote:

Queen Elizabeth had little patience for the Catholics, but even less for the Calvinists, who complained the Church of England remained too papist. In their desire to complete the Reformation and purify religion of popish trumperies, the Puritans broke from the Anglican Church, rejected the Book of Common Prayer, and preferred the anti-royalist Geneva Bible to the King James version. They instituted an independent congregationalist ideal that upheld the notion of the common priesthood of all believers, and thus granted an equal say among congregants in the election of the minister (some claim the roots of American democracy lie here). All of this naturally brought down upon them the wrath of the Crown. A number of Puritans sought refuge in Holland, where they lived in religious freedom for a dozen years, after which they chose to emigrate to America. After meeting another group of Puritans in Southampton, all boarded the Mayflower on September 16, 1620. Sixty-five days later, they sighted Cape Cod. The first Thanksgiving celebration (which lasted three days) took place in 1621 with about ninety Native Americans, and wasn't celebrated again until some years later, when in 1863 Abraham Lincoln declared it a national holiday. (Read more.)

More HERE.

The persistence of American Thanksgiving customs is impressive. While cranberry sauce and pumpkin pie may not have been on the menu at Plymouth in 1621, when venison and an unspecified "fowle"; graced the communal table, Americans have celebrated their unique holiday for giving thanks to God in ways that are highly recognizable from generation to generation, from century to century.

Blessed Miguel Pro

From Blessed Miguel Pro Catholic Academy:

 Blessed Fr. Miguel Pro was a Jesuit priest who was executed by a firing squad in Mexico for exercising his priestly ministry during the persecution of the Catholic Church in Mexico during the presidency of Elias Plutarco Calles.

Fr. Pro was born into a mining family in Guadalupe, Zacatecas on January 13, 1891. He was the third of eleven children, four of whom had died as infants or young children. Two of his sisters joined a convent. He was known for his great charity and for being a playful and prayerful man. He was known for the long periods he spent in the chapel. He was known for his great joy and love, even as he suffered from years of stomach illness that resulted in having to have multiple stomach surgeries.

Pro studied in Mexico until 1914 when a massive wave of governmental anti-Catholicism forced the novitiate to dissolve and the Jesuits to flee to Los Gatos, California, in the United States. He then went to study in Granada, Spain (1915–19), and from 1919 to 1922 taught in Nicaragua. Sadly, in Mexico, beginning in 1917, anti-Catholic laws were passed that did not allow priests to minister publicly, or even to wear clothing that identified them as priests in public. People had to be ministered to in their homes and in an underground manner. During this time the League for the Defense of Religious Liberty began to fight back against the oppression. They came to be known as the cristeros or Soldiers of Christ.

Fr. Pro took on many disguises in order to minister secretly to the persecuted Church and avoid being captured by the federales for carrying out ministry illegally. He was known to dress as a ‘dandy’ on the streets of Mexico City. He even disguised himself as a mechanic in order to give a conference to a group of cab and bus drivers.

Fr. Pro was also known for his great works of charity. The poverty level in Mexico at the time was so extreme that Fr. Pro, in addition to carrying out his spiritual duties, had an active ministry providing the poor with food, clothing, and shelter.

A  failed attempt to assassinate Álvaro Obregón in November 1927, provided the state with a pretext for arresting Pro, this time with his brothers Humberto and Roberto. A young engineer who confessed his part in the assassination testified that the Pro brothers were not involved. However, President Calles gave orders to have Pro and his brother Humberto executed for the assassination attempt.

On November 23, 1927, as Fr. Pro walked from his cell to the courtyard and the firing squad, he blessed the soldiers, knelt, and briefly prayed quietly. Declining a blindfold, he faced his executioners with a crucifix in one hand and a rosary in the other and held his arms out in imitation of the crucified Christ and shouted out,

“May God have mercy on you! May God bless you! Lord, Thou knowest that I am innocent! With all my heart I forgive my enemies!”

Before the firing squad was ordered to shoot, Pro raised his arms in imitation of Christ and shouted,

“Viva Cristo Rey!” – “Long live Christ the King!”. (Read more.)

The Last Judgment

From A Pilgrim's Journey:

We live in the “last days,” and those last days began with the birth, death and resurrection of our Lord Jesus Christ. At the time of His ascension into heaven, the promise was given to the apostles that “this Jesus, whom you have seen taken from your sight, will return in the same way as you have seen Him go.” The second coming of Christ is a doctrine of our faith.

Our Lord Jesus Christ said, “In those days, after that great tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in heaven will be shaken. And then they will see the Son of man coming in clouds with great power and glory. And then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven...” And so when considering the second coming of our Lord Jesus Christ, there are four main features which call for our attention:

First, He will come in truth and with an unmistakable reality. Christ tells us, “They will see the Son of Man coming...” In other words, there won’t be any doubt about who He is. Up until the moment of His return, deception is possible. There were many false prophets in the Old Testament; we’re warned about false Christs in the New Testament. In fact, people were so accustomed to false Messiahs and false prophets, that even on the day of the Resurrection, two of the disciples said sadly on the way to Emmaus, “But we had hoped that he was the one to redeem Israel...” thinking that Jesus was just one more in a long line of men who gave false hope. The rising up of false leaders giving false hopes is part of the common history of mankind. Certainly, we can understand that for those who don’t believe that Christ has come, they might be prepared to accept a self-styled Christ with the right credentials; but for those who believe that Christ has already come, it’s harder to understand how they could be fooled; however, Jesus warned of this very possibility, when He said, “For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect.” These false prophets will work on the fears and prejudices and doubts of the faithful, and there will be any number of movements and false apparitions and empty promises to fool even those who belong to Christ. We’ve seen these things come and go, even in our own lifetime, with people chasing after some charismatic speaker, or some supposed apparition, even some smooth-talking world leader. But at His true second coming, Christ will stand before the whole world, unmistakable as the one and only Saviour and Lord.

Secondly, Christ will be manifested universally. He tells us that He will be seen “from the far ends of the earth to the far ends of the heavens.” That’s what will happen. But for now, it is our responsibility to carry the message of Christ throughout the world. Dark corners need the Light of Christ so that we can help bring about the day when “the earth shall be full of the knowledge of the Lord.” But the coming of Christ, when it happens for the second time, will not be so gradual, and it won’t depend upon our efforts. Rather, it will be like the flash of lighting which races across the dark sky. Lightning seems to follow no law. It penetrates everywhere with a frightening beauty, and there’s a split-second silence before the roar of the thunder is heard. Here’s a way to distinguish false Christs from true: the whole world will, all at once, know that He has come, just as the bolt of lightning illumines the whole sky.

Thirdly, Christ will come with “great power and glory.” This will be manifested first in the changes that will come over the material heavens. The sun will be darkened, the moon will no longer shine with the sun’s reflected light; the stars will appear to fall from heaven, and the powers of heaven will shake, in preparation for their demise. And then, there will be the appearance of the Son of man. What will be His sign? Perhaps a fiery Cross, remembering the sign of our salvation; or maybe a new sign, corresponding to the new heavens and the new earth. We don’t know. But there will be some signal so that everyone will know of this glory which will surround Christ in His second coming. We can scarcely imagine such a thing, and we cannot really put it into words before it happens. (Read more.)

 

Confitemini Domino

 Psalm 117 (The Vulgate)

 1 Give praise to the Lord, for he is good: for his mercy endureth for ever.  2 Let Israel now say that he is good: that his mercy endureth for ever.  3 Let the house of Aaron now say, that his mercy endureth for ever.  4 Let them that fear the Lord now say, that his mercy endureth for ever.  5 In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.

 6 The Lord is my helper, I will not fear what man can do unto me.  7 The Lord is my helper: and I will look over my enemies.  8 It is good to confide in the Lord, rather than to have confidence in man.  9 It is good to trust in the Lord, rather than to trust in princes.  10 All nations compassed me about; and in the name of the Lord I have been revenged on them.

 11 Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.  12 They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them.  13 Being pushed I was overturned that I might fall: but the Lord supported me.  14 The Lord is my strength and my praise: and he is become my salvation.  15 The voice of rejoicing and of salvation is in the tabernacles of the just.

 16 The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: the right hand of the Lord hath wrought strength.  17 I shall not die, but live: and shall declare the works of the Lord.  18 The Lord chastising hath chastised me: but he hath not delivered me over to death.  19 Open ye to me the gates of justice: I will go into them, and give praise to the Lord.  20 This is the gate of the Lord, the just shall enter into it.

 21 I will give glory to thee because thou hast heard me: and art become my salvation.  22 The stone which the builders rejected; the same is become the head of the corner.  23 This is the Lord's doing: and it is wonderful in our eyes.  24 This is the day which the Lord hath made: let us be glad and rejoice therein.  25 O Lord, save me: O Lord, give good success.

 26 Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord.  27 The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the altar.  28 Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.  29 O praise ye the Lord, for he is good: for his mercy endureth for ever.

A Prayer for America on Election Day

A psalm for David. Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man. For thou art God my strength: why hast thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me? Send forth thy light and thy truth: they have conducted me, and brought me unto thy holy hill, and into thy tabernacles. And I will go in to the altar of God: to God who giveth joy to my youth. To thee, O God my God, I will give praise upon the harp: why art thou sad, O my soul? and why dost thou disquiet me? Hope in God, for I will still give praise to him: the salvation of my countenance, and my God. —Psalm 42 (The Vulgate)

Novena for Election Day

Let us pray a novena in honor of the Immaculate Conception, patroness of the United States of America, for our country on election day.

  Ave Maris Stella

Hail, you Star of Ocean!
Portal of the sky,
Ever Virgin Mother,
Of the Lord most high.

O! by Gabriel's Ave,
Uttered long ago,
Eva's name reversing,
Establish peace below.

Break the captive's fetters;
Light on blindness pour;
All our ills expelling,
Every bliss implore.

Show yourself a mother;
Offer him our sighs,
Who for us Incarnate
Did not you despise.

Virgin of all virgins!
To your shelter take us;
Gentlest of the gentle!
Chaste and gentle make us.

Still as on we journey,
Help our weak endeavor,
Till with you and Jesus
We rejoice forever.

Through the highest heaven,
To the Almighty Three,
Father, Son, and Spirit,
One same glory be.

In Latin:

Ave, maris stella,
Dei mater alma,
atque semper virgo,
felix cœli porta.

Sumens illud «Ave»
Gabrielis ore,
funda nos in pace,
mutans Evæ nomen.

Solve vincla reis,
profer lumen cæcis,
mala nostra pelle,
bona cuncta posce.

Monstra te esse matrem,
sumat per te precem
qui pro nobis natus
tulit esse tuus.

Virgo singularis,
inter omnes mitis,
nos culpis solutos
mites fac et castos.

Vitam præsta puram,
iter para tutum,
ut videntes Jesum
semper collætemur.

Sit laus Deo Patri,
summo Christo decus,
Spiritui Sancto
tribus honor unus. Amen

 Music, HERE.

Tota Pulchra Es

 You are fair, O Mary: the original stain is not in you. You are the glory of Jerusalem. You are the joy of Israel. You are the great honor of our people. You are the advocate of sinners. O Mary, O Mary, Virgin most prudent, Mother most merciful, pray for us. Intercede for us with our Lord Jesus Christ. Amen.

And here is an excerpt from the Little Office of the Immaculate Conception, much of which is based on Sacred Scripture:

Holy Mary, Mother of God, I firmly believe in thy Immaculate Conception. I bless God for having granted thee this glorious privilege. I thank Him a thousand times for having taught it to me by the infallible voice of the Church. Receive my heart, O Immaculate Virgin; I give it to thee without reserve; purify it; guard it; never give it back to me, preserve it in thy love and in the love of Jesus during time and eternity. AMEN.

V. Thy name, O Mary, is as oil poured out.
R. Thy servants have loved thee exceedingly.

Let us pray.
O God, Who by the Immaculate Conception of the Virgin, did prepare a worthy habitation for Thy Son: we beseech Thee, that as in view of the death of that Son, Thou didst preserve her from all stain of sin, so Thou wouldst enable us, being made pure by her intercession, to come unto Thee. Through the same Christ Our Lord. AMEN.

I am adding this prayer to St. Joseph to the novena:

O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires.  

O Saint Joseph do assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings, through Jesus Christ, our Lord, so that, having engaged here below your heavenly power I may offer my thanksgiving and homage to the most loving of Fathers. O Saint Joseph, I never weary in contemplating you and Jesus asleep in your arms; I dare not approach while He reposes near your heart. Press Him in my name and kiss His fine head for me and ask Him to return the kiss when I draw my dying breath.  Saint Joseph, patron of departing souls - pray for me. Amen

The Miserere (Psalm 50, The Vulgate) is a good idea, too.

1] Unto the end, a psalm of David, [2] When Nathan the prophet came to him after he had sinned with Bethsabee. [3] Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity. [4] Wash me yet more from my iniquity, and cleanse me from my sin. [5] For I know my iniquity, and my sin is always before me.
[6] To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words and mayst overcome when thou art judged. [7] For behold I was conceived in iniquities; and in sins did my mother conceive me. [8] For behold thou hast loved truth: the uncertain and hidden things of thy wisdom thou hast made manifest to me. [9] Thou shalt sprinkle me with hyssop, and I shall be cleansed: thou shalt wash me, and I shall be made whiter than snow. [10] To my hearing thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.
[11] Turn away thy face from my sins, and blot out all my iniquities. [12] Create a clean heart in me, O God: and renew a right spirit within my bowels. [13] Cast me not away from thy face; and take not thy holy spirit from me. [14] Restore unto me the joy of thy salvation, and strengthen me with a perfect spirit. [15] I will teach the unjust thy ways: and the wicked shall be converted to thee.
[16] Deliver me from blood, O God, thou God of my salvation: and my tongue shall extol thy justice. [17] O Lord, thou wilt open my lips: and my mouth shall declare thy praise. [18] For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted. [19] A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise. [20] Deal favourably, O Lord, in thy good will with Sion; that the walls of Jerusalem may be built up.
[21] Then shalt thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon thy altar.

OR: 

Judica me, Deus (Psalm 42, The Vulgate)

[1] A psalm for David. Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man. [2] For thou art God my strength: why hast thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me? [3] Send forth thy light and thy truth: they have conducted me, and brought me unto thy holy hill, and into thy tabernacles. [4] And I will go in to the altar of God: to God who giveth joy to my youth. [5] To thee, O God my God, I will give praise upon the harp: why art thou sad, O my soul? and why dost thou disquiet me?

[6] Hope in God, for I will still give praise to him: the salvation of my countenance, and my God.

The Forty Martyrs of England and Wales

Today we remember so many valiant souls. 

"MERRY ENGLAND"

Merry, merry, merry England,
Isle of Saints and Martyrs blest!
Shining witnesses to Jesus,
Now enjoying Heavenly rest.
Happy England, Mary's Dowry,
Gladly own that cherished Name;
English hearts throughout the ages
Find their comfort in the same.

England, land of fairest Angles,
Apple of Saint Gregory's eye;
Fruitful land where Saints did scatter
Seeds of faith which never die.
Holy England, Catholic England,
Favoured Child of Church of Rome!
Once thy kings, as well as paupers
Kept the Faith within their homes.

Glorious England, land of Martyrs,
Giving forth a sweet perfume;
English Roses, crimson colored
'Neath the gallows thou didst bloom.
Watered by a tide most precious,
Strengthened by the Lord's own grace;
Manly courage shown in contest,
Crowned with victory in the race!

Merry England, Mary's England,
Be her Dowry as of old.
Thrive again beneath her mantle
In the One and Catholic Fold.
Saints of England send a blessing
 From thy place in Heaven above,
On the merry land which housed thee,
Homeland which thy hearts didst love!

By a Carmelite Nun of Rochester

Picture and poem courtesy of the Discalced Carmelite Nuns of Rochester, NY

The North American Martyrs

The bravest of the brave. One of the best online accounts I could find was here:

Members of the Society of Jesus who dedicated themselves to the conversion of the American Indians took Christ’s words very literally. They journeyed from Renaissance France to the frontiers of North America that they might preach and baptize. After pouring the saving waters of Baptism on a dying Indian child, Saint John de Brebeuf, the great pioneer of this mission, exclaimed with joy, “For this one single occasion I would travel all the way from France; I would cross the great ocean to win one little soul for Our Lord!” And so pleased was God with the genuine zeal and the extraordinary sacrifices of these Jesuit apostles that He bestowed upon Father Brebeuf and seven of his fellow missionaries the glorious crown of martyrdom. The following is the incredible tale of the Eight North American Martyrs.

The Society of Jesus had been founded by Saint Ignatius of Loyola during the turbulent times following the Protestant Revolution. By the dawning of the seventeenth century the Jesuits had won renown as zealous missionaries and ardent defenders of the Catholic Faith.

The Order was still at the peak of its power, prestige, and holiness when a new mission field began to unfold. France, eldest daughter of the Church, was beginning to colonize North America, and the vast untamed regions of the New World were inhabited by pagan natives who had never before been evangelized. (Read entire post.)

Novena to St. Jude

It's that time of the year again. It is time to go to the Apostle and Martyr St. Jude Thaddeus with petitions for his aid in some hopeless and desperate situations and for certain hopeless and desperate persons (including myself).

Novena Prayer

Saint Jude, glorious apostle, faithful servant and friend of Jesus, the name of the traitor has caused you to be forgotten by many. But the Church honors and invokes you universally as the patron of difficult and desperate cases, of things despaired of. Pray for me who am so miserable. Make use, I implore you, of that particular privilege accorded to you to bring visible and speedy help where help was almost despaired of. Come to my assistance in this great need that I may receive the consolation and help of heaven in all my necessities, tribulations and sufferings, particularly — (here make your request) — and that I may bless God with you and all the elect throughout all eternity.

I promise you, O blessed JUDE, to be ever mindful of this great favor, and I will never cease to honor you as my special and powerful patron and do all in my power to encourage devotion to you. Amen.

Saint Jude, pray for us and for all who honor you and invoke your aid.

(Say the Our Father, Hail Mary, and Glory be to the Father, 3 times.)

The Secret of the Rosary

 From Marianna Bartold.

St. Teresa of Avila and Our Lady

The French Carmelite Père Joseph de Saint Marie, OCD, in some of his conferences on St. Teresa and in his book Notre Dame du Mont-Carmel remarks about the fact that many of the significant events in St. Teresa's life happened on or around the feast of the Assumption. Her vision of hell, which inspired her to begin the monastic reform, occurred in the month of August, as did the foundation of St. Joseph's monastery in Avila. Two magnificent visions of Our Lady took place, in different years, on August 15. In her Life, St. Teresa describes the visions. Of the first one she writes:

...In a rapture there was pictured to me [Our Lady's] ascent into Heaven and the joy and solemnity with which she was received in the place where she now is. To explain how this happened would be impossible for me. Exceeding great was the glory which filled my spirit when it saw such glory. The fruits of the vision were wonderful and I was left with a great desire to serve Our Lady, because of her surpassing merits....

In the second apparition, which occurred on August 15, 1561, St. Teresa found herself transfigured, with Our Lady on her right and St. Joseph on her left. They clothed her in a mantle of great "whiteness and brightness," which meant she was "cleansed of [her] sins." According to St. Teresa's autobiography: "Our Lady suddenly took me by the hands and told me that I was giving her great pleasure by serving St. Joseph and that I might be sure that all I was trying to do about the convent would be accomplished and that both the Lord and they would be greatly served in it." Our Lady gave her a jeweled cross on a golden chain (similar to that of an abbess) signifying the saint's authority as a mother foundress. The vision left St. Teresa feeling "greatly comforted and full of peace." In such mystical experiences the strong Marian aspect of the Carmelite charism was once again emphasized, as a witness for those who would come after.

(All quotations from Msgr. Doheny's Selected Writings of St. Teresa)

The Holy Mother St. Teresa receives a veil and necklace from Our Lady and St. Joseph

The Debate Over St. Faustina

 From Christine Niles:

October 5th is the feast day of St. Faustina. Debate continues to swirl around her and the Divine Mercy devotion. In this episode (originally aired June 6, 2023), Christine Niles delves into St. Faustina's life and the controversies surrounding Divine Mercy to answer the question: Is Divine Mercy a fraud — or is it one of God's greatest gifts to the modern world? 

 Objection 1: St. Faustina's diary was placed on the Index of Forbidden Books. 

ANSWER: This was owing to errors in the Italian translation. Once an accurate translation was commissioned, any errors were eliminated and the ban was lifted in 1978. 

Objection 2: Divine Mercy preaches unconditional mercy without sacrifice. 

ANSWER: False. St. Faustina was given a terrifying vision of Hell, and confirmed that many souls who reject God and His mercy will end up there. She also practiced many penances and mortifications in reparation for sinners, understanding that suffering is the price of sin. 

Objection 3: How could Our Lord say to St. Faustina that He united Himself more intimately with her than with any other creature, when God clearly unites Himself more intimately with Our Lady? 

ANSWER: He clearly meant He united Himself with her more intimately than with any other mortal creature at that time living on earth — not for all time. 

 Objection 4: How could St. Faustina claim the Lord told her, “From today on, do not fear God’s judgment, for you will not be judged.” 

ANSWER: Any saint who dies in the state of perfection and goes directly to Heaven is exempt from judgment. Saint Faustina lived an extraordinarily holy life and is now a canonized saint; it would not be difficult to believe that God granted her the extraordinary grace not only of sainthood, but of knowing that she would escape judgment. (Read more and listen.)

The Rosary and the Interior Life

 From Detroit Catholic:

In Luke 11:40, Christ speaks about His Father as a “maker.” The Father’s “making” always involves Christ Himself, the Word, through whom all things were made (John 1:3). Here in Luke, Christ reminds us that the Trinity made the interior of the human being. Man is not simply an object like those the Pharisees scrupulously wash; man has a rich interiority, a whole inner world of emotions and ideas and desires that are only partially visible exteriorly. That interiority is created by and for Love — Love who stands before the Pharisees, begging for the alms of their answering love.

In this month of the Rosary, we should turn to Our Lady as our guide to the interior life. What is going on in our head during the day? Do we lift our minds to the One who begs the alms of our love? Mary can teach us to do so. She lived each day with the knowledge that God was present to her at every moment; she lived in love and obedience to His will. She spoke to Him interiorly: in praise, in petition, in thanksgiving, in sorrow for sin — though not her own, of course!

The Rosary is a devotion that can foster this prayerful interiority; it masterfully addresses the needs of the human being, who has both an “outside” and an “inside.” The beads give us something to do with our hands, something to calm us, and also something to free our minds from counting the prayers so that we can, with Mary, “treasure the things [God has done], pondering them in [our] heart” (cf. Luke 2:19).

As we pray the mysteries of the Rosary, we learn to ponder the work of God in the world’s history and in our own personal story. Mary did this often, allowing the Holy Spirit to infuse her memory with His radiance. And from the interior treasury of her communing with God flowed alms for her neighbor — for example, her visit of charity to Zechariah and Elizabeth. (Read more.)

Good King Wenceslaus

Actually, he was a duke, not a king. The saintly Wenceslaus, Duke of Bohemia, held fast to the faith in the face of intransigent paganism. He was killed at the instigation of a family member while going to church to assist at the matins of Michaelmas. He is the patron saint of the Czech people. According to an old Slavic legend:

At the death of Vratislaus, the people of Bohemia made his son Wencelsaus their king. He was by God's grace a man of utmost faith. He was charitable to the poor, and he would clothe the naked, feed the hungry, and offer hospitality to travelers according to the summons of the Gospel. He would not allow widows to be treated unjustly; he loved all his people, both rich and poor; he also provided for the servants of God, and he adorned many churches. The men of Bohemia, however, became arrogant and prevailed upon Boleslaus, his younger brother. They told him, "Your brother Wenceslaus is conspiring with his mother and his men to kill you." On the feasts of the dedication of the churches in various cities, Wenceslaus was in the habit of paying them a visit. One Sunday he entered the city of Boleslaus, on the feast of Saints Cosmas and Damian, and after hearing Mass, he planned to return to Prague. But Boleslaus, with his wicked plan in mind, detained him with the words, "Why are you leaving brother?"

The next morning when they rang the bell for matins, Wencelaus, on hearing the sound, said, "Praise to you, Lord; you have allowed me to live to this morning." And so he rose and went to matins. Immediately Boleslaus followed him to the church door. Wenceslaus looked back at him and said, "Brother, you were a good subject to me yesterday." But the devil had already blocked the ears of Boleslaus, and perverted his heart. Drawing his sword, Boleslaus replied, "And now I intend to be a better one!" With these words, he struck his brother's head with his sword. But Wenceslaus turned and said, "Brother, what are you trying to do?" And with that he seized Boleslaus and threw him to the ground. But one of Boleslaus' counselors ran up and stabbed Wenceslaus in the hand. With his hand wounded, he let go of his brother and took refuge in the church. But two evil men struck him down at the church door; and then another rushed up and ran him through with a sword. Thereupon, Wenceslaus died with the words, "Into your hands, O Lord, I commend my spirit."

An old English Christmas carol celebrates "King Wenceslaus," as the following describes:

The carol tells about a miracle said to have happened on December 26 wherein the good king sees a poor man gathering wood for his fire. Learning from his page where the man lives, he bids the page:

Bring me flesh and bring me wine; Bring me pine logs hither; Thou and I shall see him dine When we bear them thither.

And without ado he tucked his royal robes into his boots and trudged through the cold to the hut underneath the mountain.

This spirit of serving is one of the things that needs to be restored to our society. Money is needed, and the needy are thankful for it; but the givers of the money need to do more for their own spirits than sign checks. Like King Wenceslaus, they would refresh their vision of Christ by the experience of serving, by the experience of looking into Christ's face in His poor and feeding Him, changing His sheets, bathing His sick body, shopping at the grocer's for His food. And for every act done with love for Him, He repays a hundredfold.

So this day the children may imitate both St. Stephen the deacon, who served, and St. Wenceslaus the king, who served, and set aside some of their Christmas toys or dollars to take to other little Christs less fortunate than themselves. This is hard, but there is an inner joy that children as well need to experience if they would know what we mean when we talk of serving. It is one thing to hear your parents talk about the blessedness of giving. It is quite another to part with something you do not very much want to part with, and then taste the peace and joy and contentment that come to the souls who have given up their own will for love of Christ.

This act of serving was hard for the little page too, but the carol tells what a marvelous reward was his:

In his master's steps he trod, Where the snow lay dinted. Heat was in the very sod That the saint had printed.

Children love especially to sing this carol while walking outdoors in the snow. If there are enough who know it (do help them learn all the verses: it makes no sense otherwise) they can take parts, one being king, one page, one the poor man, the rest "voices." And afterward bid them remember, whenever they see footprints in the snow, the saint-king who journeyed to the poor man on the feast of St. Stephen, and bid them help someone that day in imitation of him.

St. Pio

It is his feast. Here is a biography of our modern thaumaturge. To quote:

From his early childhood, it was evident that Padre Pio had a deep piety. When he was five years old, he solemnly consecrated himself to Jesus. He liked to sing hymns, play church and preferred to be by himself where he could read and pray. As an adult, Padre Pio commented that in his younger years he had conversed with Jesus, the Madonna, his guardian angel, and had suffered attacks by the devil. (Read more.)

St. Joseph of Cupertino

He was a child of poverty who became a great saint amid many persecutions from his own brethren, as the following biographical account relates:

Ill fortune seemed to have set its seal on Joseph before he was born. His father, a carpenter by trade, was a good enough man in his way, but he was a poor hand at dealing with money; what little he earned seemed to slip at once through his fingers. At the very moment when his son came into the world his house was in the hands of bailiffs, and his effects were being sold up. Joseph was born in a shed at the back of the house, where his mother had hid herself out of very shame. With such a beginning Joseph had very poor prospects. As a child, utterly underfed and sickly, he was a very miserable specimen of humanity. He seemed to catch every disease that came his way; many a time he was at death's door, and, to tell the truth, if he had died it would have been a great relief to those responsible for him. Even his mother wearied of him. She, too, was good in her way, but she was hard by nature, and circumstances had made her harder; Joseph was ever in fault, and for every offense she punished him without mercy, according to her notions of a mother's duty. When he was little more than seven years old he developed a running ulcer which would not heal; and his mother was the more embittered against him, for now she supposed that even if the boy grew up he would probably be always to the family nothing but a burden. (Read more.)

Novena to St. Pio

Here is a novena in preparation for St. Pio's feast on September 23.

"I want to be only a poor Friar who prays... Pray, hope and don't worry. Worry is useless. God is merciful and will hear your prayer... Prayer is the best weapon we have; it is the key to God's heart. You must speak to Jesus not only with your lips but with your heart. In fact on certain occasions you should speak to Him only with your heart...." ~Saint Pio of Pietrelcina

The Seven Archangels

The month of September is traditionally dedicated to honoring the Holy Angels. Here is an interesting post about the seven archangels. From Faith Warriors:

There were seven angels from the second lowest choir who were so outraged by the terrible offense to the dignity of the Most High that, though inferior to Lucifer and his legions, positioned themselves between the Throne of God and the offenders, prepared to defend the honor and dignity of God. On seeing this, God was so moved by their heroic love that he elevated them to the position of highest heaven, standing eternally before the Throne of God to carry out God’s Will. God granted them new gifts and graces.

“And from the throne, lightnings and voices and thunders went forth. And there were seven burning lamps before the throne, which are the seven spirits of God.” Revelation 4:5

“Bless [God], all his angels, mighty warriors who fulfill his commands, attentive to the sound of his words.” Psalm 103:20

The good angels who resisted Satan’s temptations were admitted into the immediate vision of God and became firmly rooted in virtue. For this reason, the angels who resisted the first sin are no longer capable of sinning; they have made a permanent and indelible choice to submit to the love of God. The fallen angels, or devils as we now call them, are likewise permanently rooted in sin. It is not possible for a devil to repent of his sins.
http://www.saintaquinas.com/angels.html


SS. Michael, Raphael and Gabriel, Archangels

There are three Archangels who are better known as they are mentioned Sacred Scripture they are are Michael, Gabriel and Raphael…In the year 1040, St. Celias made an exhaustive study of the approved writings of the Early Church Fathers up to the 4th Century. Through his studies we have come to know seven of the names of the Archangels, the meaning of their names and the sacrament each is the patron of. The names of the Seven Archangels [are] Michael, Gabriel, Raphael, Uriel, Jehudiel, Sealtiel and Barachiel.

Pope Pius V said in his Bull to the Spanish Clergy, permitting and encouraging the worship of the seven archangels: “One cannot exalt too much these seven rectors of the world, figured by the seven planets, as it is consoling to our century to witness by the grace of God the cult of these seven ardent lights, and of these seven stars reassuming all it’s luster in the Christian republic.” (Les Sept Esprits et l'Histoire de leur Culte; De Mirville's 2nd memoir addressed to the academy. Vol. II. p. 358.) In the 16th Century, Michelangelo was ordered to adorn the church of St. Maria Degli, dedicated to Mary and the Seven Archangels with a fresco of seven Archangels on the altar. During the reign of Pope Gregory XIII it was intended to build seven separate chapels there, one for each of the Seven Archangels.
http://www.santamariadelgiangliroma.it.  (Read more)

The Perpetual Virginity of Mary

"The Magnificat" by Tissot

 Tomorrow is the feast of the Nativity of Mary. So much of what the Church teaches has been distorted in our times. The teaching on Our Lady's perpetual virginity is often misunderstood, as Fr. Mark* explained:

Even in the minds of many of the faithful, enfeebled by a forty year dearth of popular orthodox catechesis, a tragic confusion holds sway concerning the privileges of the Blessed Virgin Mary and, in particular, her virginity before, during, and after childbirth. There are many, alas, who, affected by various mutations of creeping Nestorianism and Arianism, have no grasp of what it means to call the Blessed Virgin Mary, Mother of God. Those who do not confess the privileges of the Blessed Virgin Mary, honoring them and celebrating them, fall inevitably into one or another of the classic Christological heresies.

Fr. Mark further discusses this beautiful and ancient teaching, as follows:

Ever since the Council of Ephesus in 431, icons of the Mother of God have been marked by three stars: one on her forehead, and one on each shoulder, The three stars signify her perpetual virginity: before, during, and after the birth of her Son....

Ancient liturgical texts reflect the language of the first great Christological councils of the Church. It was crucial, in the context of the prevailing heresies, to invoke Mary as Theotokos, Mother of God, or as Ever-Virgin. It was feared that by referring to Mary as a woman called simply by her ordinary name, something of the mystery of Christ, True God and True Man, might be obscured or compromised. The liturgy in both East and West reflects this ancient preference. While, in preaching and in works of devotion, we often hear the name of Mary without her theological titles, the liturgy calls her Sancta Dei Genetrix (Holy God-bearer) and Semper Virgo (Ever-Virgin).

The most ancient prayer to the Virgin Mother is the Sub tuum praesidium, found on an Egyptian papyrus from the 3rd century. It does not include the name “Mary,” but invokes her as Holy God-bearer (Sancta Dei Genetrix) and Virgin glorious and blessed, (Virgo gloriosa et benedicta).

The liturgy through the ages is consistent in confessing that God Himself is the author of Mary’s perpetual virginity. The same thought is carried over into the ancient rites for the Consecration of Virgins. Virginity, before being something offered to God, is a gift received from Him. It is a gift wholly ordered to union with Christ. Christ is the Spouse of Virgins; He is, at the same time, the blessed Fruit of a virginity received from God and offered back to Him. The liturgy does not separate virginity from motherhood. The virginity given by God is characterized not by sterility, but by an astonishing fecundity.

More on this de fide teaching in the Catechism of the Catholic Church:

The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man. In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it." And so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin."

Here are some beautiful quotes from Fathers of Church:

Believe in the Son of God, the Word before all the ages, who was...in these last days, for your sake, made son of Man, born of the Virgin Mary in an indescribable and stainless way, -for there is no stain where God is and whence salvation comes.... (St. Gregory of Nazianzen, Oration on Holy Baptism, 40:45; 381 AD)

According to the condition of the body (Jesus) was in the womb, He nursed at His mother's breast, He lay in the manger, but superior to that condition, the Virgin conceived and the Virgin bore, so that you might believe that He was God who restored nature, though He was man who, in accord with nature, was born of a human being. (St. Ambrose of Milan, Mystery of the Lord's Incarnation, 6:54; 382 AD)

Who is this gate (Ezekiel 44:1-4), if not Mary? Is it not closed because she is a virgin? Mary is the gate through which Christ entered this world, when He was brought forth in the virginal birth and the manner of His birth did not break the seals of virginity. (St. Ambrose of Milan, The Consecration of a Virgin and the Perpetual Virginity of Mary, 8:52; c. 391 AD)

(*Note: since this post was originally published fifteen years ago, Father Mark's blog is defunct but the quotes from him remain.)

"Birth of the Virgin Mary" by Giotto

The Annunciation by Tissot

Invocation of the Nine Choirs of Angels

September is dedicated to the Holy Angels. From Burning Lamp-stand:

According to ancient tradition, the angels are arrayed in a hierarchy of nine ranks or choirs, whose designations are drawn from Scripture.

O holy Angels, watch over us at all times during this perilous life.
O holy Archangels, be our guides on the way to heaven.
O heavenly choir of the Principalities, govern us in soul and body.
O mighty Powers, preserve us against the wiles of the demons.
O celestial Virtues, give us strength and courage in the battle of life.
O powerful Dominions, obtain for us dominion over the rebellion of our flesh.
O sacred Thrones, grant us peace with God and man.
O brilliant Cherubim, illuminate our minds with heavenly knowledge.
O burning Seraphim, enkindle in our hearts the fire of charity. Amen.

(Read more.)

More HERE.

St. Raymond Nonnatus

Slavery is still very much with us. Don't think it isn't. We need St. Raymond, who is the saint who ransomed slaves. And he was silenced by his enemies, like so many truth speakers now. To quote:

Raymond, universally known as Nonnatus or not born due to his atypical birth, is the Mercedarian saint who achieved the greatest popularity among Christians in the places, kingdoms and nations where Mercedarians became established.

According to the most reliable Mercedarian tradition, Saint Raymond was born in the town of Portello, situated in the Segarra region of the Province of Lérida at the dawn of the thirteenth century. He was given the surname of Nonnatus or not born because he came into the world through an inspired and urgent incision which the Viscount of Cardona made with a dagger in the abdomen of the dead mother. In his adolescence and early youth, Raymond devoted himself to pasturing a flock of sheep in the vicinity of a Romanesque hermitage dedicated to Saint Nicholas where an image of the Virgin Mary was venerated. His devotion to the Holy Mother of Jesus started there.

He joined the Order of Mercy at a very early age. Father Francisco Zumel relates that young Raymond was a “student of the watchful first brother and Master of the Order, Peter Nolasco.” Therefore, Raymond was a redeemer of captives in Moorish lands. In a redemption which took place in Algiers, they had to stay behind as hostages. It was then that he endured the torment of having his lips sealed with an iron padlock to prevent him from addressing consoling words to Christian captives and from preaching the liberating good news of the Gospel. After he had been rescued by his Mercedarian brothers, Pope Gregory IX appointed him Cardinal of the Church of San Eustaquio. Summoned by the Supreme Pontiff, Raymond was on his way to Rome when he met death in the strong and rocky castle of Cardona in 1240. The Order of Mercy, the viscount and the city of Cardona were all arguing over his dead body, and where it should be buried, it was entrusted to Divine Providence on the harness of a blind mule. Without anyone leading it, the mule accompanied by a crowd trotted to Saint Nicholas hermitage where the venerable body was buried. (Read entire post.)

Novena Prayer to the Infant Mary for her Birthday

One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her. Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array? ~Canticle of Canticles 6: 8,9

 
From Carmel, Garden of God:

NOVENA TO THE INFANT MARY’S BIRTHDAY

Most lovable and adorable Jesus, who suffered your Passion to save us,
I adore your ever glorified Heart; you who willed, though being God,
to submit in all things to Mary, your Holy Mother.
In spite of my littleness and my poor love,
I desire to respond to the immense love of your Sacred Heart.
So as to unite myself ever more closely with you,
I turn to this incomparable Mother, whom you have given to me.
I consecrate myself to the Immaculate Heart of Mary so as better to belong to you.
I greet you O Mary, Immaculate Virgin, Queen of heaven and earth,
sure refuge of the sinner I am.
Hail Mary, Beloved Daughter of the Father,
Mother of the Son, faithful Spouse of the Holy Spirit.
Secure in your hands, I renew my baptismal promises and through you
I give myself entirely to Jesus Christ, my King, my Saviour and my God.
I choose you today with joy as my Mother and my Queen,
and I entrust to you my life and my soul.
I want to love you and to make you loved, to serve you
and to receive from you every grace, so that you can make me worthy of Jesus.
Incomparable Mother, to this end give me the grace to be amongst those whom you teach, lead and protect.
To be worthy of these privileges, I promise to go to confession regularly, to receive Jesus in the Eucharist, to observe the commandments of God, to pray every day and to recite the rosary; to be a source of unity through a great love for the Pope, the bishops and the priests, and through fidelity to the faith. Help me to flee from sin, protect me from selfishness, lies, impurities and all harm. Make me so perfect an imitator of Christ that I can, through your intercession and your example, come to resemble Him in all things.
And since I belong to you, O my Mother, keep me and defend me now and at the hour of my death. Amen.

The Passion of St. John the Baptist

From Nobility:

John, in his fetters, was attended by some of his disciples, who kept him in touch with the events of the day. He thus learned of the wonders wrought by Jesus. At this point it cannot be supposed that John’s faith wavered in the least. Some of his disciples, however, would not be convinced by his words that Jesus was the Messias. Accordingly, he sent them to Jesus, bidding them say: “John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another? (And in that same hour, he cured many of their [the people’s] diseases, and hurts, and evil spirits; and to many that were blind he gave sight.) And answering, he said to them: Go and relate to John what you have hard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached: and blessed is he whosoever shall not be scandalized in me” (Luke, vii, 20-23; Matt., xi, 3-6). (Read more.)

Saint Clare, Virgin

 From EWTN:

The Lady Clare, "shining in name, more shining in life," was born in the town of Assisi about the year 1193. Her mother was to become Blessed Ortolana di Fiumi. Her father is said to have been Favorino Scifi, Count of Sasso-Rosso, though whether he came of that noble branch of the Scifi family is not certain. Concerning Clare's childhood we have no reliable information. She was eighteen years old when St. Francis, preaching the Lenten sermons at the church of St. George in Assisi, influenced her to change the whole course of her life. It is likely that a marriage not to her liking had been proposed; at any rate, she went secretly to see Friar Francis and asked him to help her to live "after the manner of the Holy Gospel." Talking with him strengthened her desire to leave all worldly things behind and live for Christ. On Palm Sunday of that year, 1212, she came to the cathedral of Assisi for the blessing of palms, but when the others went up to the altar-rails to receive their branch of green, a sudden shyness kept Clare back. The bishop saw it and came down from the altar and gave her a branch.

The following evening she slipped away from her home and hurried through the woods to the chapel of the Portiuncula, where Francis was then living with his small community. He and his brethren had been at prayers before the altar and met her at the door with lighted tapers in their hands. Before the Blessed Virgin's altar Clare laid off her fine cloak, Francis sheared her hair, and gave her his own penitential habit, a tunic of coarse cloth tied with a cord. Then, since as yet he had no nunnery, he took her at once for safety to the Benedictine convent of St. Paul, where she was affectionately welcomed.

When it was known at home what Clare had done, relatives and friends came to rescue her. She resisted valiantly when they tried to drag her away, clinging to the convent altar so firmly as to pull the cloths half off. Baring her shorn head, she declared that Christ had called her to His service, she would have no other spouse, and the more they continued their persecutions the more steadfast she would become. Francis had her removed to the nunnery of Sant' Angelo di Panzo, where her sister Agnes, a child of fourteen, joined her. This meant more difficulty for them both, but Agnes' constancy too was victorious, and in spite of her youth Francis gave her the habit. Later he placed them in a small and humble house, adjacent to his beloved church of St. Damian, on the outskirts of Assisi, and in 1215, when Clare was about twenty-two, he appointed her superior and gave her his rule to live by. She was soon joined by her mother and several other women, to the number of sixteen. They had all felt the strong appeal of poverty and sackcloth, and without regret gave up their titles and estates to become Clare's humble disciples. Within a few years similar convents were founded in the Italian cities of Perugia, Padua, Rome, Venice, Mantua, Bologna, Milan, Siena, and Pisa, and also in various parts of France and Germany. Agnes, daughter of the King of Bohemia, established a nunnery of this order in Prague, and took the habit herself.

The "Poor Clares," as they came to be known, practiced austerities which until then were unusual among women. They went barefoot, slept on the ground, observed a perpetual abstinence from meat, and spoke only when obliged to do so by necessity or charity. Clare herself considered this silence desirable as a means of avoiding the innumerable sins of the tongue, and for keeping the mind steadily fixed on God. Not content with the fasts and other mortifications required by the rule, she wore next her skin a rough shirt of hair, fasted on vigils and every day in Lent on bread and water, and on some days ate nothing. Francis or the bishop of Assisi sometimes had to command her to lie on a mattress and to take a little nourishment every day.

Discretion, came with years, and much later Clare wrote this sound advice to Agnes of Bohemia: "Since our bodies are not of brass and our strength is not the strength of stone, but instead we are weak and subject to corporal infirmities, I implore you vehemently in the Lord to refrain from the exceeding rigor of abstinence which I know you practice, so that living and hoping in the Lord you may offer Him a reasonable service and a sacrifice seasoned with the salt of prudence."

Francis, as we know, had forbidden his order ever to possess revenues or lands or other property, even when held in common. The brothers were to subsist on daily contributions from the people about them. Clare also followed this way of life. When she left home she had given what she had to the poor, retaining nothing for her own needs or those of the convent. Pope Gregory IX proposed to mitigate the requirement of absolute poverty and offered to settle a yearly income on the Poor Ladies of St. Damien. Clare, eloquent in her determination never to break her vows to Christ and Francis, got permission to continue as they had begun. "I need," she said, "to be absolved from my sins, but I do not wish to be absolved from my obligation to follow Jesus Christ." In 1228, therefore, two years after Francis' death, the Pope granted the Assisi sisterhood a Privilegium paupertatis, or Privilege of Poverty, that they might not be constrained by anyone to accept possessions. "He who feeds the birds of the air and gives raiment and nourishment to the lilies of the field will not leave you in want of clothing or of food until He come Himself to minister to you for eternity." The convents in Perugia and Florence asked for and received this privilege; other convents thought it more prudent to moderate their poverty. Thus began the two observances which have ever since been perpetuated among the Poor Clares, as they later came to be called. The houses of the mitigated rule are called Urbanist, from the concession granted them in 1263 by Pope Urban IV. But as early as 1247 Pope Innocent IV had published a revised form of the rule, providing for the holding of community property. Clare, the very embodiment of the spirit and tradition of Francis, drew up another rule stating that the sisters should possess no property, whether as individuals or as a community. Two days before she died this was approved by Pope Innocent for the convent of St. Damian.

Clare governed the convent continuously from the day when Francis appointed her abbess until her death, a period of nearly forty years. Yet it was her desire always to be beneath all the rest, serving at table, tending the sick, washing and kissing the feet of the lay sisters when they returned footsore from begging. Her modesty and humility were such that after caring for the sick and praying for them, she often had other sisters give them further care, that their recovery might not be imputed to any prayers or merits of hers. Clare's hands were forever willing to do whatever there was of woman's work that could help Francis and his friars. "Dispose of me as you please," she would say. "I am yours, since I have given my will to God. It is no longer my own." She would be the first to rise, ring the bell in the choir, and light the candles; she would come away from prayer with radiant face.

The power and efficacy of her prayers are illustrated by a story told by Thomas of Celano, a contemporary. In 1244, Emperor Frederick II, then at war with the Pope, was ravaging the valley of Spoleto, which was part of the patrimony of the Holy See. He employed many Saracens in his army, and a troop of these infidels came in a body to plunder Assisi. St. Damien's church, standing outside the city walls, was one of the first objectives. While the marauders were scaling the convent walls, Clare, ill as she was, had herself carried out to the gate and there the Sacrament was set up in sight of the enemy. Prostrating herself before it, she prayed aloud: "Does it please Thee, O God, to deliver into the hands of these beasts the defenseless children whom I have nourished with Thy love? I beseech Thee, good Lord, protect these whom now I am not able to protect." Whereupon she heard a voice like the voice of a little child saying, "I will have them always in My care." She prayed again, for the city, and again the voice came, reassuring her. She then turned to the trembling nuns and said, "Have no fear, little daughters; trust in Jesus." At this, a sudden terror seized their assailants and they fled in haste. Shortly afterward one of Frederick's generals laid siege to Assisi itself for many days. Clare told her nuns that they, who had received their bodily necessities from the city, now owed it all the assistance in their power. She bade them cover their heads with ashes and beseech Christ as suppliants for its deliverance. For a whole day and night they prayed with all their might- and with many tears, and then "God in his mercy so made issue with temptation that the besiegers melted away and their proud leader with them, for all he had sworn an oath to take the city." (Read more.)