Sainte Jehanne la Pucelle

"O how beautiful is the chaste generation with glory: for the memory thereof is immortal...." Wisdom 4:1

In 1431, May 30 fell upon a Wednesday, the Vigil of Corpus Christi. It was around noon when Jehanne Darc, or Jehanne la Pucelle, "the Maid," as she called herself, was led into the public square of Rouen by enemy soldiers to where the stake awaited her. Nineteen years old, her head shaven, surrounded by placards branding her a witch, idolatress, and abjured heretic, she invoked the Holy Names of Jesus and Mary, and St Michael the Archangel. She had been calumniated and condemned by those whose holy office it was to guide and protect her soul; she had been exposed to lewdness and impurity by those whose sacred duty it was to shelter her innocence and virginity. She was abandoned by the king whose crown her victories had won. She was in great interior darkness; the voices of her saints were silent.

Although she conversed with angels and saints, Joan the Maid was known to be practical and blunt. Very feminine, she missed her embroidery and her mother, yet she emerges on the pages of late medieval history like someone from the Acts of the Apostles. Surrounded by miracles, she was herself a Miracle; she led an army to victory at the age of 17, an illiterate peasant girl, who knew nothing of war or politics. She saved France as a nation, for it had all but ceased to exist when she came on the scene.

Such was her Faith that she confounded her judges, while exhausted, frightened and pushed to the breaking point of her mental and physical strength. Denied the Sacraments by her persecutors, she gazed upon the upheld crucifix, calling out, "Jesus! Jesus!" as the flames consumed her. When Joan's ashes were scattered in the river, her heart was found, untouched by the flames, and still bleeding.

"If I walk in the midst of the shadow of death, I shall fear no evil, for Thou art with me, O Lord Jesus." Communion Antiphon for the Feast of St Joan

St. Joan, pray for us!

Blessed Margaret Pole, the Last Plantagenet

Today is the feast of Blessed Margaret Pole, last princess of the royal house of Plantagenet. Accounts of her heroism and suffering, HERE, HERE and HERE. There have been a few books published in the last few years about Blessed Margaret Pole. From The London Review of Books:

As the heir to the throne, Mary enjoyed a separate household, and in 1525 she was sent to Ludlow to hold court. The countess was to look after the little girl’s health and diet, ensure that she did not wear herself out in learning French and Latin, and see that her immediate environment was kept spotless, ‘so that everything about her be pure, sweet, clean and wholesome, as to so great a princess doth appertain’. Mary’s food, Henry ordered, was to be served with ‘joyous and merry communication’. Whether the countess was up to this is hard to say, but later the Imperial ambassador was to declare that Mary regarded her as ‘a second mother’. When Henry began proceedings to annul his first marriage, when Catherine was discarded and the Princess Mary downgraded to ‘Lady Mary, the king’s daughter’, Margaret proved fiercely loyal and protective. In an effort to force their co-operation, Henry separated his wife and child, and Margaret – who was Mary’s godmother – offered to serve the young girl at her own expense. She was no longer, though, the sort of influence Henry wished for his daughter. After his marriage to Anne Boleyn and the birth of their daughter, Elizabeth, Mary was sent to join the household of the infant princess. There, she was surrounded by connections of the Boleyn queen. Margaret was superfluous; curtly, Henry wrote her off as a fool. If he had trusted her once, he no longer did so. The prestige of her ancient family, her traditionalist stance in religion, and her status as a peer in her own right – all these defined a woman who might wish to resist the new order. And her gender did not necessarily disqualify her from becoming leader of the opposition – if that was what she chose. (Read more.)

 More HERE.

Saint Mary Magdalen de Pazzi

Today is her feast.

Put me as a seal upon thy heart, as a seal upon thy arm, for love is as strong as death....Many waters cannot quench charity, neither can the floods drown it: if a man should give all the substance of his house for love, he shall despise it as nothing. ~Canticle of Canticles 8: 7-8

From Nobility:

Caterina was clothed in 1583, when she took the name of Maria Maddalena; and on 29 May, 1584, being then so ill that they feared she would not recover, she was professed. After her profession, she was subject to an extraordinary daily ecstasy for forty consecutive days, at the end of which time she appeared at the point of death. She recovered, however, miraculously; and henceforth, in spite of constant bad health, was able to fill with energy the various offices to which she was appointed. She became, in turn, mistress of externs—i.e. of girls coming to the convent on trial—teacher and mistress of the juniors, novice mistress (which post she held for six years), and finally, in 1604, superior. For five years (1585-90) God allowed her to be tried by terrible inward desolation and temptations, and by external diabolic attacks; but the courageous severity and deep humility of the means that she took for overcoming these only served to make her virtues shine more brilliantly in the eyes of her community.

From the time of her clothing with the religious habit till her death the saint’s life was one series of raptures and ecstasies, of which only the most notable characteristics can be named in a short notice.

• First, these raptures sometimes seized upon her whole being with such force as to compel her to rapid motion (e.g. towards some sacred object).

• Secondly, she was frequently able, whilst in ecstasy, to carry on work belonging to her office—e.g., embroidery, painting, etc.—with perfect composure and efficiency.

• Thirdly—and this is the point of chief importance—it was whilst in her states of rapture that St. Mary Magdalen de’ Pazzi gave utterance to those wonderful maxims of Divine Love, and those counsels of perfection for souls, especially in the religious state, which a modern editor of a selection of them declares to be “more frequently quoted by spiritual writers than those even of St. Teresa”. These utterances have been preserved to us by the saint’s companions, who (unknown to her) took them down from her lips as she poured them forth. She spoke sometimes as of herself, and sometimes as the mouthpiece of one or other of the Persons of the Blessed Trinity. These maxims of the saint are sometimes described as her “Works”, although she wrote down none of them herself. (Read more.)

ATTENTION Catholics!

ATTENTION Catholics! It is almost June, Month of the Sacred Heart of Jesus! Let us all fly Sacred Heart banners from our homes as a Christian witness and in thanksgiving for the religious freedoms we enjoy, when freedom for Catholics has not always been the case. Banners available here and here.

History of the Time After Pentecost

 

From Dom Gueranger:

This section of the Liturgical Year, which comprises a little more or a little less than six months, according as Easter is early or late, has always had the character it holds at present. But, although it only admits detached solemnities and Feasts, the influence of the moveable portion of the Cycle is still observable. It may have as many as twenty-eight, or as few as twenty-three weeks. This variation depends not only upon the Easter Feast, which may occur on any of the days between the 22^nd of March and 25^th of April, inclusively; but, also, on the date of the first Sunday of Advent, the opening of a new Ecclesiastical Year, and which is always the Sunday nearest the Kalends of December.

In the Roman Liturgy, the Sundays of this series go under the name of Sundays after Pentecost. As we shall show in the next Chapter, that title is the most suitable that could have been given, and is found in the oldest Sacramentaries and Antiphonaries; but it was not universally adopted by even all those Churches which followed the Roman Rite; in progress of time, however, that title was the general one. To mention some of the previous early names:—in the Comes of Alcuin, which takes us back to the 8^th Century, we find the first section of these Sundays called Sundays after Pentecost; the second is named Weeks after the Feast of the Apostles (post Natale Apostolorum); the third goes under the title of Weeks after Saint Laurence (post Sancti Laurentii); the fourth has the appellation of Weeks of the Seventh Month (September); and, lastly, the fifth is termed Weeks after Saint Michael (post Sancti Angeli), and lasts till Advent. As late as the 16^th Century, many Missals of the Western Churches gave us these several sections of the Time after Pentecost, but some of the titles varied according to the special Saints honored in the respective dioceses, and which were taken as the date-marks of this period of the Year. The Roman Missal, published by order of Saint Pius the Fifth, has gradually been adopted in all our Latin Churches, and has restored the ancient denomination to the Ecclesiastical Season we have just entered upon; so that the only name under which it is now known amongst us is, The Time after Pentecost (post Pentecosten). (Read more.)

By His Holy and Glorious Wounds

The Cross triumphant. To quote:

Although the Feast of the Finding (or Invention) of the Holy Cross on 3 May was removed from more recent liturgical books, it remains in the 1934 edition of the Benedictine Antiphonale that is still widely used, and continues to be celebrated in not a few Benedictine monasteries. While the Office is substantially the same as on 14 September (The Exaltation of the Holy Cross), on 3 May it is shot through and through with alleluias. It presents a vision of the Passion and Cross of the Lord in the light of the Resurrection. Theologically, mystically, and catechetically the Feast of the Finding of the Holy Cross on 3 May is a liturgical piece of genius.

The feast commemorates Saint Helena's finding of the Cross in Jerusalem, and the signs and wonders that accompanied it and verified its authenticity. Saint Helena, the mother of the Emperor Constantine, carried part of the Cross back to Rome, where it was enshrined in the Basilica of Santa Croce in Gerusalemme, on the site of the Sessorian palace.

The entire Mass and Office of the Finding of the Holy Cross deserve to be meditated and held in the heart. The liturgical texts of the feast demonstrate and support that, far from being inappropriate during Paschaltide, the contemplation and celebration of the mysteries of the Lord's Passion and Cross emerge, in the light of these fifty days of jubilation, as an inexhaustible wellspring of healing and of hope.