Good King Wenceslaus

Actually, he was a duke, not a king. The saintly Wenceslaus, Duke of Bohemia, held fast to the faith in the face of intransigent paganism. He was killed at the instigation of a family member while going to church to assist at the matins of Michaelmas. He is the patron saint of the Czech people. According to an old Slavic legend:

At the death of Vratislaus, the people of Bohemia made his son Wencelsaus their king. He was by God's grace a man of utmost faith. He was charitable to the poor, and he would clothe the naked, feed the hungry, and offer hospitality to travelers according to the summons of the Gospel. He would not allow widows to be treated unjustly; he loved all his people, both rich and poor; he also provided for the servants of God, and he adorned many churches. The men of Bohemia, however, became arrogant and prevailed upon Boleslaus, his younger brother. They told him, "Your brother Wenceslaus is conspiring with his mother and his men to kill you." On the feasts of the dedication of the churches in various cities, Wenceslaus was in the habit of paying them a visit. One Sunday he entered the city of Boleslaus, on the feast of Saints Cosmas and Damian, and after hearing Mass, he planned to return to Prague. But Boleslaus, with his wicked plan in mind, detained him with the words, "Why are you leaving brother?"

The next morning when they rang the bell for matins, Wencelaus, on hearing the sound, said, "Praise to you, Lord; you have allowed me to live to this morning." And so he rose and went to matins. Immediately Boleslaus followed him to the church door. Wenceslaus looked back at him and said, "Brother, you were a good subject to me yesterday." But the devil had already blocked the ears of Boleslaus, and perverted his heart. Drawing his sword, Boleslaus replied, "And now I intend to be a better one!" With these words, he struck his brother's head with his sword. But Wenceslaus turned and said, "Brother, what are you trying to do?" And with that he seized Boleslaus and threw him to the ground. But one of Boleslaus' counselors ran up and stabbed Wenceslaus in the hand. With his hand wounded, he let go of his brother and took refuge in the church. But two evil men struck him down at the church door; and then another rushed up and ran him through with a sword. Thereupon, Wenceslaus died with the words, "Into your hands, O Lord, I commend my spirit."

An old English Christmas carol celebrates "King Wenceslaus," as the following describes:

The carol tells about a miracle said to have happened on December 26 wherein the good king sees a poor man gathering wood for his fire. Learning from his page where the man lives, he bids the page:

Bring me flesh and bring me wine; Bring me pine logs hither; Thou and I shall see him dine When we bear them thither.

And without ado he tucked his royal robes into his boots and trudged through the cold to the hut underneath the mountain.

This spirit of serving is one of the things that needs to be restored to our society. Money is needed, and the needy are thankful for it; but the givers of the money need to do more for their own spirits than sign checks. Like King Wenceslaus, they would refresh their vision of Christ by the experience of serving, by the experience of looking into Christ's face in His poor and feeding Him, changing His sheets, bathing His sick body, shopping at the grocer's for His food. And for every act done with love for Him, He repays a hundredfold.

So this day the children may imitate both St. Stephen the deacon, who served, and St. Wenceslaus the king, who served, and set aside some of their Christmas toys or dollars to take to other little Christs less fortunate than themselves. This is hard, but there is an inner joy that children as well need to experience if they would know what we mean when we talk of serving. It is one thing to hear your parents talk about the blessedness of giving. It is quite another to part with something you do not very much want to part with, and then taste the peace and joy and contentment that come to the souls who have given up their own will for love of Christ.

This act of serving was hard for the little page too, but the carol tells what a marvelous reward was his:

In his master's steps he trod, Where the snow lay dinted. Heat was in the very sod That the saint had printed.

Children love especially to sing this carol while walking outdoors in the snow. If there are enough who know it (do help them learn all the verses: it makes no sense otherwise) they can take parts, one being king, one page, one the poor man, the rest "voices." And afterward bid them remember, whenever they see footprints in the snow, the saint-king who journeyed to the poor man on the feast of St. Stephen, and bid them help someone that day in imitation of him.

St. Pio

It is his feast. Here is a biography of our modern thaumaturge. To quote:

From his early childhood, it was evident that Padre Pio had a deep piety. When he was five years old, he solemnly consecrated himself to Jesus. He liked to sing hymns, play church and preferred to be by himself where he could read and pray. As an adult, Padre Pio commented that in his younger years he had conversed with Jesus, the Madonna, his guardian angel, and had suffered attacks by the devil. (Read more.)

St. Joseph of Cupertino

He was a child of poverty who became a great saint amid many persecutions from his own brethren, as the following biographical account relates:

Ill fortune seemed to have set its seal on Joseph before he was born. His father, a carpenter by trade, was a good enough man in his way, but he was a poor hand at dealing with money; what little he earned seemed to slip at once through his fingers. At the very moment when his son came into the world his house was in the hands of bailiffs, and his effects were being sold up. Joseph was born in a shed at the back of the house, where his mother had hid herself out of very shame. With such a beginning Joseph had very poor prospects. As a child, utterly underfed and sickly, he was a very miserable specimen of humanity. He seemed to catch every disease that came his way; many a time he was at death's door, and, to tell the truth, if he had died it would have been a great relief to those responsible for him. Even his mother wearied of him. She, too, was good in her way, but she was hard by nature, and circumstances had made her harder; Joseph was ever in fault, and for every offense she punished him without mercy, according to her notions of a mother's duty. When he was little more than seven years old he developed a running ulcer which would not heal; and his mother was the more embittered against him, for now she supposed that even if the boy grew up he would probably be always to the family nothing but a burden. (Read more.)

Novena to St. Pio

Here is a novena in preparation for St. Pio's feast on September 23.

"I want to be only a poor Friar who prays... Pray, hope and don't worry. Worry is useless. God is merciful and will hear your prayer... Prayer is the best weapon we have; it is the key to God's heart. You must speak to Jesus not only with your lips but with your heart. In fact on certain occasions you should speak to Him only with your heart...." ~Saint Pio of Pietrelcina

The Seven Archangels

The month of September is traditionally dedicated to honoring the Holy Angels. Here is an interesting post about the seven archangels. From Faith Warriors:

There were seven angels from the second lowest choir who were so outraged by the terrible offense to the dignity of the Most High that, though inferior to Lucifer and his legions, positioned themselves between the Throne of God and the offenders, prepared to defend the honor and dignity of God. On seeing this, God was so moved by their heroic love that he elevated them to the position of highest heaven, standing eternally before the Throne of God to carry out God’s Will. God granted them new gifts and graces.

“And from the throne, lightnings and voices and thunders went forth. And there were seven burning lamps before the throne, which are the seven spirits of God.” Revelation 4:5

“Bless [God], all his angels, mighty warriors who fulfill his commands, attentive to the sound of his words.” Psalm 103:20

The good angels who resisted Satan’s temptations were admitted into the immediate vision of God and became firmly rooted in virtue. For this reason, the angels who resisted the first sin are no longer capable of sinning; they have made a permanent and indelible choice to submit to the love of God. The fallen angels, or devils as we now call them, are likewise permanently rooted in sin. It is not possible for a devil to repent of his sins.
http://www.saintaquinas.com/angels.html


SS. Michael, Raphael and Gabriel, Archangels

There are three Archangels who are better known as they are mentioned Sacred Scripture they are are Michael, Gabriel and Raphael…In the year 1040, St. Celias made an exhaustive study of the approved writings of the Early Church Fathers up to the 4th Century. Through his studies we have come to know seven of the names of the Archangels, the meaning of their names and the sacrament each is the patron of. The names of the Seven Archangels [are] Michael, Gabriel, Raphael, Uriel, Jehudiel, Sealtiel and Barachiel.

Pope Pius V said in his Bull to the Spanish Clergy, permitting and encouraging the worship of the seven archangels: “One cannot exalt too much these seven rectors of the world, figured by the seven planets, as it is consoling to our century to witness by the grace of God the cult of these seven ardent lights, and of these seven stars reassuming all it’s luster in the Christian republic.” (Les Sept Esprits et l'Histoire de leur Culte; De Mirville's 2nd memoir addressed to the academy. Vol. II. p. 358.) In the 16th Century, Michelangelo was ordered to adorn the church of St. Maria Degli, dedicated to Mary and the Seven Archangels with a fresco of seven Archangels on the altar. During the reign of Pope Gregory XIII it was intended to build seven separate chapels there, one for each of the Seven Archangels.
http://www.santamariadelgiangliroma.it.  (Read more)

The Perpetual Virginity of Mary

"The Magnificat" by Tissot

 Tomorrow is the feast of the Nativity of Mary. So much of what the Church teaches has been distorted in our times. The teaching on Our Lady's perpetual virginity is often misunderstood, as Fr. Mark* explained:

Even in the minds of many of the faithful, enfeebled by a forty year dearth of popular orthodox catechesis, a tragic confusion holds sway concerning the privileges of the Blessed Virgin Mary and, in particular, her virginity before, during, and after childbirth. There are many, alas, who, affected by various mutations of creeping Nestorianism and Arianism, have no grasp of what it means to call the Blessed Virgin Mary, Mother of God. Those who do not confess the privileges of the Blessed Virgin Mary, honoring them and celebrating them, fall inevitably into one or another of the classic Christological heresies.

Fr. Mark further discusses this beautiful and ancient teaching, as follows:

Ever since the Council of Ephesus in 431, icons of the Mother of God have been marked by three stars: one on her forehead, and one on each shoulder, The three stars signify her perpetual virginity: before, during, and after the birth of her Son....

Ancient liturgical texts reflect the language of the first great Christological councils of the Church. It was crucial, in the context of the prevailing heresies, to invoke Mary as Theotokos, Mother of God, or as Ever-Virgin. It was feared that by referring to Mary as a woman called simply by her ordinary name, something of the mystery of Christ, True God and True Man, might be obscured or compromised. The liturgy in both East and West reflects this ancient preference. While, in preaching and in works of devotion, we often hear the name of Mary without her theological titles, the liturgy calls her Sancta Dei Genetrix (Holy God-bearer) and Semper Virgo (Ever-Virgin).

The most ancient prayer to the Virgin Mother is the Sub tuum praesidium, found on an Egyptian papyrus from the 3rd century. It does not include the name “Mary,” but invokes her as Holy God-bearer (Sancta Dei Genetrix) and Virgin glorious and blessed, (Virgo gloriosa et benedicta).

The liturgy through the ages is consistent in confessing that God Himself is the author of Mary’s perpetual virginity. The same thought is carried over into the ancient rites for the Consecration of Virgins. Virginity, before being something offered to God, is a gift received from Him. It is a gift wholly ordered to union with Christ. Christ is the Spouse of Virgins; He is, at the same time, the blessed Fruit of a virginity received from God and offered back to Him. The liturgy does not separate virginity from motherhood. The virginity given by God is characterized not by sterility, but by an astonishing fecundity.

More on this de fide teaching in the Catechism of the Catholic Church:

The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man. In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it." And so the liturgy of the Church celebrates Mary as Aeiparthenos, the "Ever-virgin."

Here are some beautiful quotes from Fathers of Church:

Believe in the Son of God, the Word before all the ages, who was...in these last days, for your sake, made son of Man, born of the Virgin Mary in an indescribable and stainless way, -for there is no stain where God is and whence salvation comes.... (St. Gregory of Nazianzen, Oration on Holy Baptism, 40:45; 381 AD)

According to the condition of the body (Jesus) was in the womb, He nursed at His mother's breast, He lay in the manger, but superior to that condition, the Virgin conceived and the Virgin bore, so that you might believe that He was God who restored nature, though He was man who, in accord with nature, was born of a human being. (St. Ambrose of Milan, Mystery of the Lord's Incarnation, 6:54; 382 AD)

Who is this gate (Ezekiel 44:1-4), if not Mary? Is it not closed because she is a virgin? Mary is the gate through which Christ entered this world, when He was brought forth in the virginal birth and the manner of His birth did not break the seals of virginity. (St. Ambrose of Milan, The Consecration of a Virgin and the Perpetual Virginity of Mary, 8:52; c. 391 AD)

(*Note: since this post was originally published fifteen years ago, Father Mark's blog is defunct but the quotes from him remain.)

"Birth of the Virgin Mary" by Giotto

The Annunciation by Tissot

Invocation of the Nine Choirs of Angels

September is dedicated to the Holy Angels. From Burning Lamp-stand:

According to ancient tradition, the angels are arrayed in a hierarchy of nine ranks or choirs, whose designations are drawn from Scripture.

O holy Angels, watch over us at all times during this perilous life.
O holy Archangels, be our guides on the way to heaven.
O heavenly choir of the Principalities, govern us in soul and body.
O mighty Powers, preserve us against the wiles of the demons.
O celestial Virtues, give us strength and courage in the battle of life.
O powerful Dominions, obtain for us dominion over the rebellion of our flesh.
O sacred Thrones, grant us peace with God and man.
O brilliant Cherubim, illuminate our minds with heavenly knowledge.
O burning Seraphim, enkindle in our hearts the fire of charity. Amen.

(Read more.)

More HERE.