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From Father Mark in Ireland:
In many places in northern Europe -- notably in France, Germany,
Belgium, and the Netherlands -- a certain Protestantisation crept into
the liturgical sensibility prevalent during the years following the
Second Vatican Council. This led to a suspicion of the cultus
of the saints, their festivals, and their relics, and to a trend towards
minimizing the role of the saints in Catholic life, and towards
diminishing as much possible their place in the liturgy. This trend was
fostered by the unfortunate introduction of so-called "optional
memorials", by which certain saints were condemned to liturgical
oblivion. It is a principle, easily observed in the recent history of
the liturgy, that as soon as something is declared optional, it falls
into desuetude.
Sentire Cum Ecclesia
It is noteworthy that Saint Ignatius of Loyola, in his sixth rule for holding fast to the sentiments of the Church (sentire cum ecclesia) recognized the threat of Protestant hostility to the cultus
of the Saints and to Catholic piety, and so wrote: "To praise relics of
the Saints, giving veneration to them and praying to the Saints; and to
praise Stations, pilgrimages, Indulgences, pardons, cruzadas, and
candles lighted in the churches."
The Companionship of the Saints
An authentic Benedictine piety delights in the cultus of the
saints, of their relics, and of their altars. I remember being moved,
in my monastic youth, by the simple devotion of monks who, either before
Matins or after Compline, would go, as it were, in pilgrimage, from
altar to altar, and from image to image, honouring the saints and
seeking their intercession. "And therefore we also having so great a
cloud of witnesses over our head, laying aside every weight and sin
which surrounds us, let us run by patience to the fight proposed to us:
looking on Jesus, the author and finisher of faith, who having joy set
before him, endured the cross, despising the shame, and now sitteth on
the right hand of the throne of God" (Hebrews 12:1-2). (Read entire post.)
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