All Hallows Eve: Saints or Spooks?

I think the saints' costumes are lovely and a good idea for children during Hallowtide. But my daughter had fun running down the street on Halloween pretending to be a pirate with a glow-in-the-dark sword. And others in the past have enjoyed the scary side of Halloween. From Crisis:

The value of any tradition lies in its pedagogical power; but that pedagogy must often be consciously or creatively applied in the work of restoring Christian culture. The implication of Halloween is that death precedes the possibility of saintly glory and the redemptive suffering of Purgatory—and it delivers this earthly message with winks, chills, and some candy. Like a good-humored rendition of Dante’s Inferno, Halloween can and should recall the darkness of error as well as the soul’s fulfillment in Christ.

I believe in the Chaucerian principle that part of the process of overcoming evil is to laugh at it—but that means allowing evil to retain its identity for the sake of our exultant ridicule. And that requires a bold Catholic attitude that looks the fearful in the eye fearlessly—and, at Halloween, the fearful take the form of vampires, werewolves, zombies, and witches. Catholics should laugh at these as symbols of overthrown evil and encourage children to enjoy their silly spectacles, even though they may be a little scary. Again, the character (or caricature) of evil should not be lost in calling out its defeat.

For this reason, saints shouldn’t replace spooks on Halloween. There is, I think, something unimaginative in All Saints dress-up parties that miss out on the significance of ghost and goblin in Catholic iconography and festivity. There is a day for the celebration of all the saints on November 1st, but Halloween is for the imps whose overthrow made way for saints to exist. Such pious costume parties are popular as a counterbalance to the often overwhelming and unfortunate horrors and obscenities of the season; and they do, of course, encourage a traditional awareness and attitude by turning the minds and hearts of children toward eternal things. But these celebrations miss out on some of the potential and delight in the Church’s liturgical poetry. (Read more.)