A Very Great Silence

Anne of Austria doing penance with Mother Mectilde and the nuns

From Fr Mark:

Catherine–Mectilde de Bar (1614 –1698) lived in times no less troubled and troubling than our own. The life of the Church in her day was marked by worldliness; lust for power; shameful compromises with Mammon; scandals among the clergy and in cloisters; desecrations of the Most Blessed Sacrament; and not a little dabbling in the occult. At the same time, the Church was blossoming prodigiously; a true spiritual springtime followed the Council of Trent. Immense graces were in evidence everywhere: the reform of priestly life; zeal for missionary labours; the institution of good seminaries; the reform of ancient Orders; the foundation of new ones; and underlying it all, a wonderful application to prayer by people in every state of life.

Monasteries have always been listening posts. One might imagine that, given the monastic enclosure — a real and effective separation from the world — and the investment of so many hours of the day in divine worship, work, study, and solitary prayer, little of what generates controversy in the wider Church would impinge upon the silence of the cloister. Not so, not so. Clergy and layfolk alike learned centuries ago that monks are good listeners. Although we monks have neither television nor newspapers, although we have rigorous norms with regard to the use of the internet, and exercise discretion and prudence in such things as reading blogs and frequenting the hubs of the “Catholic” internet, we often find ourselves in the awkward position of being well informed! What then? We choose silence over discourse, prayer over debate, and praise and adoration over what the psalmist calls, “the contradiction of tongues” (Psalm 30:21). Still we “hear tell of wars, and rumours of war” (Matthew 24:6) even within the Church. What is our response? (Read more.)

Do it as you can and as God will permit you to do it.