Christ: The Model of Chivalry

Fr. Angelo quotes from the late Fr. Lord, whose children's books were a big part of my childhood. To quote:

Knighthood is not something won on the battlefield and awarded the accolade of the broadsword’s dubbing the armored shoulder. It is not a matter of gold spurs and splendid trapping.

A knight may wear coveralls and ride an ancient coupe. Knighthood may be as modern as the evening’s newspaper, as prosaic as a paycheck handed to a wife by her husband, as far from battle as the teller’s window in an uptown bank, as unknown to history or poetry as a single rose placed at the bedside of a new mother.

Every Knight, whatever his age occupation, or costume, has certain easily distinguishable characteristics:

A knight is dedicated to the slaying of the dragon of evil.

A knight is an individualist fighting, not in the serried ranks of a disciplined army, but alone.

A knight hates injustice and battles the unjust, loves innocence and protects human needs.

A knight may be harsh with the strong; he is gentle with the weak.

A knight knows that he is on a level with those who are better armed and with those who need the arms he carries.

A knight’s honor is high; he would rather lose a battle than win it by trickery, dishonesty or lies.

Above all a knight respects and honors women for their virginity, their motherhood, their meaning to the human race, their purpose for life today and in the future.

A knight has high courage that never admits that a cause is lost.

A knight’s ideal is to do all thing well.

Christ the Supreme Knight

Never in His life did Jesus wear armor.

Never did He wield a sword. He did not break the bruised reed or extinguish the smoking flax.

He spoke the endless call to peace—through he knew that in the end He would bring for His followers, not peace, but the sword.

Yet His whole life conformed to our standards of truest knighthood.

Alone and far in advance of all others, Jesus is the true knight without fear or reproach, His own knightly practice was the standard for His followers. He challenged them to be perfect as His heavenly Father was perfect, to match His simple formula, which He lived out—to do the things that pleased His Father.

The Carmelites in Haiti

Word has come that our Carmelite sisters in Haiti are safe.

All communications with the monastery had been cut off following the horrific earthquake of 12 January. Added to the uncertainty caused by this breakdown of communications with the nuns themselves, were conflicting reports from different sources regarding the fate of the monastery.

How to Begin a Day

Make a morning offering.

Venerable Pius XII: A Miracle

A miracle is being investigated for the cause of the holy pontiff.

Acceptance

Anne shares a meditation. To quote:

I've been reading a lovely and old-fashioned book called Saints are not Sad which is a compilation of the lives of forty saints. I'm becoming acquainted with some familiar saints from a new perspective as well as some saints of whom I have never heard of before. One such saint, St. Bede, has a wonderful quote. He says, "The perfection of the Christian life lay not in renunciation but in acceptance."

I have spent so much time these past few years trying to surrender myself to God's will. I prayed day after day with the word "surrender" in my heart. Mostly, I have met with failure. The things I try to give up, to do without and to surrender remain deeply embedded within my heart and soul. My long-ingrained habits are so hard to renounce! Again and again, I meet with the disappointment of failure in my efforts to surrender to God.

Now failure isn't always such a bad thing. I've heard that Abraham Lincoln failed at many things before finally meeting with the success of the presidency. St. Francis Xavier was also one who failed many times. In fact, Alban Goodier, SJ has this to say about St. Francis Xavier in Saints are not Sad: "There is a greater greatness than the greatness of success;and that is the greatness of failure. For that is the greatness of being, without the encouragement of doing;the greatness of sacrifice, of which others less great may reap the fruits."

The Blessing of Oil

In the Roman ritual. According to Fr. Mark:

Apart from the Holy Oils (Sacred Chrism, Oil of the Sick, and Oil of Catechumens) sanctified by the Bishop at the Mass of Chrism in Holy Week, the Church, in the Roman Ritual, provides for the blessing of ordinary olive oil as a sacramental. This oil may be burned before the Blessed Sacrament or before sacred images and then used by the faithful in the same way as they would use any other blessed sacramental. Such devotional anointings accompanied by prayer are not to be confused with the Sacrament of the Anointing of the Sick, any more than one would confuse the use of Holy Water with the water of Baptism.

Devout Use of Blessed Oil

The Holy Man of Tours, Monsieur Dupont, used to anoint visitors to the oratory in his home with oil taken from the lamp that burned perpetually before his image of the Holy Face. Blessed -- and soon to be Saint -- Brother André Bessette of Saint Joseph's Oratory in Montréal used to recommend the devout use of oil taken from the lamp that burned before his statue of Saint Joseph. In Rome, to this day, one can obtain oil blessed in honour of the Santo Bambino Gesù at the Church of Santa Maria in Aracoeli.

The rite for blessing of oil (found in Father Weller's incomparable edition of the Roman Ritual) describes the benefits sought by the faithful in making use of this ancient sacramental of the Church.

Christian Unity

In the words of Pope Leo XIII:

Agreement and union of minds is the necessary foundation of this perfect concord amongst men, from which concurrence of wills and similarity of action are the natural results. Wherefore, in His divine wisdom, He ordained in His Church Unity of Faith; a virtue which is the first of those bonds which unite man to God, and whence we receive the name of the faithful – “one Lord, one faith, one baptism” (Eph. iv., 5).

That is, as there is one Lord and one baptism, so should all Christians, without exception, have but one faith. And so the Apostle St. Paul not merely begs, but entreats and implores Christians to be all of the same mind, and to avoid difference of opinions: “I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms amongst you, and that you be perfect in the same mind and in the same judgment” (I Cor. 1:10).